Sermon Tone Analysis
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Intro:
We were on vacation the week after Easter
It was different from most of our vacations
Took our children to look at two colleges
Most of our vacations include long drives and long hikes
There were multiple times on this vacation our children expressed the appreciation we weren’t hiking
There was a similarity between the vacations
Both were about following a path
While we weren’t hiking some path in a national park, we were looking into colleges that would determine our children’s future
Our lives are filled with decisions—what to wear, what to eat, where to go, what to do, what to say, what to buy, whom to marry, what career to follow, and on and on.
Many decisions are trivial and insignificant, and some are essential and life-changing.
The most critical of all is our decision about Jesus Christ and His kingdom.
That is the ultimate choice that determines our eternal destiny.
It is that decision that Jesus here calls men to make.
Today we are going to look at the path of discipleship
Read Matthew 7:13-17
Transition:
This passage is more than a summons to choose a road less traveled
Jesus asks his audience to hear him correctly
However many rules there are, the essentials are simple
Serve God and seek His righteousness
Love our neighbor and treat others as you would have them treat you
The path of discipleship is harder, but better than drifting along with no purpose
Being a disciple isn’t robotic formula and you can’t control someone’s life to the point they become one
In fact, Jesus regularly offers choices to his disciples
He delights in presenting choices between one path or another
We’ve seen the choice to serve God or money, practicing righteousness to be seen by men or by God
This morning Jesus gives us three choices
Choose between two roads, two trees, and two ways to call on Jesus
In these three choices you will discover the path of discipleship
I. Go Narrow vs. 13-14
The first choice you are presented with this morning is between two gates, the wide and the narrow
Most cities and villages were built with houses acting as walls and with one or two gates that were shut at night
This kept the city safe from invaders
Next to the large gate which commerce entered through during the day was a small gate that was guarded at night and residents could enter thru
You may have heard of something called the Camel’s eye
For a camel to enter through the small gate it had to crawl through on it’s knees
Jesus starts by telling his disciples to enter by the narrow gate
Jesus’ command is not simply to enter some gate but to enter the narrow gate.
Every person enters one gate or the other; that is unavoidable.
Jesus pleads for men to enter the right gate, God’s gate, the only gate that leads to life and to heaven.
vs. 13 Avoid the Wide Gate
These are, of course, the way to heaven and the way to hell.
The broad way is the easy way; it is the popular way.
The fact that “everybody does it” is no proof that what they are doing is right
We can walk on the broad way and keep our “baggage” of sin and worldliness.
But if we enter the narrow way, we must give up those things.
Here, then, is the first test: Did your profession of faith in Christ cost you anything?
If not, then it was not a true profession.
Many people who “trust” Jesus Christ never leave the broad road with its appetites and associations.
They have an easy Christianity that makes no demands on them.
vs. 14 Search for the Narrow Gate
Yet Jesus said that the narrow way was hard.
We cannot walk on two roads, in two different directions, at the same time.
To follow Jesus you need to choose to go through the narrow gate
David asked the Lord to show his the right path to take
II.
Bear Good Fruit vs. 15-20
The second choice we are given is in inspecting fruit
Every disciple is to bear fruit
This is a sign of maturity and submission to Jesus
You judge a person not by what they say, or even do, but by the fruit that is produced
The fruit is the evidence of more love, knowledge of God’s Word, and humility
vs. 15-16 False Prophets
Jesus bases this on what prophets, or teachers, we listen to
There are true prophets and false prophets
Jesus mentions false prophets here because false prophets are notorious for telling their followers the way is easy
False prophets say “All is well” when disaster looms
True prophets wake people up to the dangers
False prophets misrepresent God and the Gospel
They deny we are saved by grace, through faith in Christ alone
They oppose God’s messengers and resist correction
They are wolves in sheep’s clothing and thorn bushes who produce no fruit
vs. 17-20 Recognized by Fruits
False prophets can deceive for awhile but eventually their words and deeds reveal their heart
III.
Do the Will of God vs. 21-23
The final choice we see this morning is doing the will of God
The two roads illustrate the start of the life of faith
The two trees illustrate growth and the results of a life of faith
Now we see the end of a life of faith when God calls everyone to judgment
There are false prophets at the gate that leads to the broad way, making it easy for people to enter.
But at the end of the way, there is destruction.
The final test is not what we think of ourselves, or what others may think.
The final test is: What will God say?
How can we prepare for this judgment?
By doing God’s will.
Obedience to His will is the test of true faith in Christ
vs. 21-22 Admission Not Guaranteed
The test is not words, not saying “Lord, Lord,” and not obeying His commands.
How easy it is to learn a religious vocabulary, and even memorize Bible verses and religious songs, and yet not obey God’s will.
When a person is truly born again, he has the Spirit of God living within (Rom.
8:9); and the Spirit enables him to know and do the Father’s will.
God’s love in his heart (Rom.
5:5) motivates him to obey God and serve others.
Words are not a substitute for obedience, and neither are religious works.
Many people have professed faith in Christ, only to deny their faith when life becomes spiritually costly and difficult
vs. 23 Depart from Me
In the end, there is one basis of salvation; it isn’t mere verbal confession, not “spiritual works,” but knowing Jesus and being known by Him.
It is our connection to Him – by the gift of faith that He gives to us – that secures our salvation.
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