Joseph pt 4 (3)
Sermon • Submitted
0 ratings
· 3 viewsNotes
Transcript
Sermon Tone Analysis
A
D
F
J
S
Emotion
A
C
T
Language
O
C
E
A
E
Social
Reconciliation
Reconciliation
Restoration of friendship; resolution of conflict.
“Blessed are the peacemakers, for they will be called the children of God.
For God was pleased to have all his fullness dwell in the Son
and through him to reconcile all things to himself by making peace through the blood of his cross—through him, whether things on earth or things in heaven.
And you were at one time strangers and enemies in your minds as expressed through your evil deeds, but now he has reconciled you by his physical body through death to present you holy, without blemish, and blameless before him—if indeed you remain in the faith, established and firm, without shifting from the hope of the gospel that you heard. This gospel has also been preached in all creation under heaven, and I, Paul, have become its servant.
Famine
Famine
Famine is an extreme shortage of food, and drought is an excessive dryness of land.
Then Judah approached him and said, “My lord, please allow your servant to speak a word with you. Please do not get angry with your servant, for you are just like Pharaoh.My lord asked his servants, ‘Do you have a father or a brother?’ We said to my lord, ‘We have an aged father, and there is a young boy who was born when our father was old. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’
“Then you told your servants, ‘Bring him down to me so I can see him.’We said to my lord, ‘The boy cannot leave his father. If he leaves his father, his father will die.’But you said to your servants, ‘If your youngest brother does not come down with you, you will not see my face again.’ When we returned to your servant my father, we told him the words of my lord.
“Then our father said, ‘Go back and buy us a little food.’ But we replied, ‘We cannot go down there. If our youngest brother is with us, then we will go, for we won’t be permitted to see the man’s face if our youngest brother is not with us.’
“Then your servant my father said to us, ‘You know that my wife gave me two sons.The first disappeared and I said, “He has surely been torn to pieces.” I have not seen him since. If you take this one from me too and an accident happens to him, then you will bring down my gray hair in tragedy to the grave.’
“So now, when I return to your servant my father, and the boy is not with us—his very life is bound up in his son’s life.When he sees the boy is not with us, he will die, and your servants will bring down the gray hair of your servant our father in sorrow to the grave. Indeed, your servant pledged security for the boy with my father, saying, ‘If I do not bring him back to you, then I will bear the blame before my father all my life.’
“So now, please let your servant remain as my lord’s slave instead of the boy. As for the boy, let him go back with his brothers. For how can I go back to my father if the boy is not with me? I couldn’t bear to see my father’s pain.”
Joseph was no longer able to control himself before all his attendants, so he cried out, “Make everyone go out from my presence!” No one remained with Joseph when he made himself known to his brothers. He wept loudly; the Egyptians heard it and Pharaoh’s household heard about it.
Joseph said to his brothers, “I am Joseph! Is my father still alive?” His brothers could not answer him because they were dumbfounded before him. Joseph said to his brothers, “Come closer to me,” so they came near. Then he said, “I am Joseph your brother, whom you sold into Egypt. Now, do not be upset and do not be angry with yourselves because you sold me here, for God sent me ahead of you to preserve life! For these past two years there has been famine in the land and for five more years there will be neither plowing nor harvesting. God sent me ahead of you to preserve you on the earth and to save your lives by a great deliverance.
One is encouraged to forgive himself as opposed to being forever sorry for what he has done (Genesis 45:5).
Jeremiah 31:34 (NET)
“For I will forgive their sin and will no longer call to mind the wrong they have done.”