Sermon Tone Analysis

Wenstrom Bible Ministries

Pastor-Teacher Bill Wenstrom

Sunday December 6, 2009

www.wenstrom.org

The Day of the Lord: The Millennial Reign Of Christ Will Fulfill The Four Unconditional Covenants To Israel

Lesson # 32

Please turn in your Bibles to Genesis 12:1.

This morning we will continue our study of the millennial reign of Christ, which will literally fulfill the four unconditional covenants that God established with the nation of Israel: (1) Abrahamic (2) Palestinian (3) Davidic (4) New.

Abraham was the recipient of covenant promises from God as recorded in Genesis 12:1-3, 6-9; 13:14-18, 15:6, 18-21; 17; 22:15-18.

Genesis 12:1-3, “Now the LORD said to Abram, ‘Go forth from your country, and from your relatives and from your father's house, to the land which I will show you.

And I will make you a great nation, and I will bless you, and make your name great; And so you shall be a blessing.

And I will bless those who bless you, and the one who curses you I will curse.

And in you all the families of the earth will be blessed.”

The Abrahamic covenant contained three categories of promises:

(1) Personal: “I will bless you and make your name great” (Gen.

12:2), which refers to the fact that the Lord would make Abraham a famous character with a great reputation among men and before God.

This fame and reputation is expressed in that Abraham is called a “father of a multitude” in Genesis 17:5, a prince of God in Genesis 23:6, the man in God’s confidence in Genesis 18:17-19, a prophet in Genesis 20:7, the servant of God in Psalm 105:6 and the friend of God in 2 Chronicles 20:7 and James 2:23.

(2) National: “I will make you into a great nation” (Gen.

12:2), which refers to the nation of Israel.

(3) Spiritual and Universal: “And all the peoples on earth will be blessed through you” (Gen.

12:3) refers to the fact that through Jesus Christ, Abraham would be a blessing to all mankind (Deut.

28:8-14; Is. 60:3-5, 11, 16) since it is only through Jesus Christ that one becomes Abraham’s seed and heirs of the promise (Gal.

3:29; Eph.

2:13, 19).

Dwight Pentecost writes concerning the “Abrahamic” covenant and eschatology, “The eternal aspects of this covenant, which guarantee Israel a permanent national existence, perpetual title to the land of promise, and the certainty to material and spiritual blessing through Christ-and guarantee Gentile nations a share in these blessings-determine the whole eschatological program of the Word of God” (Thy Kingdom Come, page 81, Victor Books).

The “Abrahamic” covenant is declared to be eternal or everlasting in Genesis 17:7, 13, 19; 1 Chronicles 16:17 and Psalm 105:10, which guarantees that Israel will always exist as a nation and the eternal aspect of this covenant is confirmed repeatedly by reiteration and enlargement.

Genesis 12:6-7, “Abram passed through the land as far as the site of Shechem, to the oak of Moreh.

Now the Canaanite was then in the land.

The LORD appeared to Abram and said, ‘To your descendants I will give this land.’

So he built an altar there to the LORD who had appeared to him.”

In this passage, this promise of land is called the “Palestinian” covenant and is expanded upon in Genesis 13:14-18 and is in fact an extension of the “Abrahamic” covenant.

Like the “Abrahamic” covenant, the “Palestinian” covenant was “unconditional” meaning that its fulfillment was totally and completely dependent upon the Lord’s faithfulness.

The “Palestinian” covenant was confirmed to Isaac (Gen.

26:3-4) and Jacob (Gen.

35:12), reiterated to Moses (Ex.

6:2-8) who described the geographical boundaries of the land in Numbers 34:1-12 and who prophesied the fulfillment of this covenant during the millennium in Deuteronomy 30:1-9.

The land grant under the “Palestinian” covenant: (1) Most of the land in Turkey (2) Most of East Africa (3) Saudi Arabia (4) Yemen (5) Oman and Red Sea (6) Syria (7) Iraq (8) Jordan.

The land grant has boundaries on the Mediterranean, on Aegean Sea, on Euphrates River and the Nile River.

Deuteronomy 30:1-10 describes seven features of the “Palestinian” covenant: (1) The nation will be plucked off the land for its unfaithfulness (Deut.

28:63-68; 30:1-3).

(2) There will be a future repentance of Israel (Deut.

28:63-68; 30:1-3).

(3) Israel’s Messiah will return (Deut.

30:3-6).

(4) Israel will be restored to the land (Deut.

30:5).

(5) Israel will be converted as a nation (Deut.

30:4-8; cf.

Rm. 11:26-27).

(6) Israel’s enemies will be judged (Deut.

30:7).

(7) The nation will then receive her full blessing (Deut.

30:9).

The Lord promises that this land would be given to Abram’s descendants and this promise was fulfilled to a certain extent by Israel under Joshua (Josh.

21:43-45; cf.

13:1-7) and David and Solomon (1 Kgs.

4:20-25; Neh.

9:8).

The prophets of Israel prophesied of the “Palestinian” covenant’s literal and ultimate fulfillment during the millennial reign of Christ (Isa.

11:11-12; Jer.

16:14-16; 23:3-8; 31:8, 31-37; Ezek.

11:17-21; 20:33-38; 34:11-16; 39:25-29; Hos.

1:10-11; Joel 3:17-21; Amos 9:11-15; Micah 4:6-7; Zeph.

3:14-20; Zech.

8:4-8).

During the millennial reign of Christ, the northern boundary of Israel will extend from the Mediterranean Sea to the Euphrates River (47:15-17), incorporating much of modern Lebanon and Syria.

The eastern border will extend south from the Euphrates River, incorporating the Golan Heights and portions of Syria almost up to Damascus, and continue south to where the Jordan River leaves the Sea of Galilee.

The river will be the eastern border to the Dead Sea’s southern end (47:18).

From there the southern border will go westward, incorporating the Negev and parts of Sinai all the way along the Brook of Egypt (the modern Wadi-el-Arish) to the point where it reaches the Mediterranean Sea (47:19), the western border (47:20).

The millennial reign of Christ will also literally fulfill the Davidic covenant, which was established by God with David through the prophet Nathan and was an unconditional covenant meaning again that its fulfillment was based upon the faithfulness of God rather than the faithfulness of Israel.

The “Davidic” covenant deals with the dynasty that will rule the nation of Israel as indicated in 2 Samuel 7:16 where God promised David that a descendant of his would sit on his throne forever.

2 Samuel 7:16, “Your house and your kingdom shall endure before Me forever; your throne shall be established forever.”

The “Davidic” covenant is reconfirmed throughout the Old Testament (Ps.

89:34-37; Isa.

9:6-7; Jer.

23:5-6; 30:8-9; 33:14-17, 20-21; Ezek.

37:24-25; Dan.

7:13-14; Hos.

3:4-5; Amos 9:11; Zech.

14:4, 9).

The essential features of the Davidic covenant are found in three words in 2 Samuel 7:16: (1) House (physical descendants): A line stemming from David would continue indefinitely and would be the divinely recognized royal line.

(2) Kingdom (political body): the political body that David would rule and over which David’s descendants would successively reign.

(3) Throne (right to rule): refers to the authority as king vested in him.

The prophetic implications of the Davidic covenant: (1) Israel must be preserved as a nation.

(2) Israel must have a national existence and be brought back into the land of her inheritance.

(3) David’s descendant, the Lord Jesus Christ, must return to the earth, bodily and literally, in order to reign over David’s covenanted kingdom.

(4) A literal earthly kingdom must exist over which the returned Messiah will reign.

(5) This kingdom must become an eternal kingdom.

During the millennial reign of Christ, regenerate (born-again) Old Testament Israel will be resurrected and will enjoy the millennial blessings that were promised to them (Ezek.

37:1-14), which will be in fulfillment of the New Covenant to Israel made in Jeremiah 31:31-34.

The New covenant is related to the restoration of the nation during the Second Advent and subsequent millennial reign of Christ.

Jeremiah 31:31-34, “Behold, days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them, declares the LORD.

But this is the covenant which I will make with the house of Israel after those days, declares the LORD, I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.

They will not teach again, each man his neighbor and each man his brother, saying, ‘Know the LORD,’ for they will all know Me, from the least of them to the greatest of them," declares the LORD, ‘for I will forgive their iniquity, and their sin I will remember no more.’”

Within the original Abrahamic covenant were promises concerning the following: (1) Land: Palestinian covenant developed the land promises to Israel.

(2) Seed: Davidic covenant developed the seed promises to Israel.

(3) Blessings: New covenant developed the blessing promises of the original Abrahamic covenant.

The future blessings the nation of Israel will receive and experience during the millennial reign are based on the New covenant (Isa.

61:8-9; Hos.

2:18-20).

The greatest blessing in this covenant is that of being brought in close relationship with God (Jer.

30:22; 31:33; 32:38-41; Ezek.

11:20; 34:25-27; 37:27).

The New covenant with Israel was based upon the voluntary substitutionary spiritual and physical deaths of Christ on the cross (Luke 22:20; 1 Corinthians 11:25), thus the Lord Jesus Christ is the mediator of this New Covenant to Israel (Hebrews 12:24).

There are seven great features that are distinct in each of these unconditional covenants to Israel: (1) Israel will be a nation forever.

(2) Israel will possess a significant portion of land forever.

(3) Israel will have a King rule over her forever.

(4) Israel will have a throne from which Christ will ruler, forever.

(5) Israel will have a kingdom forever.

The entire expectation of Old Testament Israel is involved with its earthly kingdom, the glory of Israel and the promised Messiah seated in Jerusalem as ruler of the nations.

This leads us to the communion service and so therefore, could we have our ushers pass out the communion elements and let us take a few minutes to meditate upon the Lord and prepare ourselves for the Lord’s Supper.

Luke 22:14, “When the hour had come, He reclined at the table, and the apostles with Him.”