Eph 5:18-33 = Spirit-filled Marriage
Marriages flourish when husbands and wives are filled by the Spirit and reflect the picture of Christ’s relationship to the church.
Intro
The Original Institution
Paul did not make his commands contingent upon the response of someone else, as if he had said: “Wives, submit to your husbands, if they are worth submitting to in your judgment; and husbands, love your wives if they are worthy of love in your opinion.” His commands are absolute: “submit … love … care for … respect.”
Message
Loyalty is Revealed in Surrender.
A biblical marriage does not always mean a traditional marriage. The couple should simply yield to the pattern of the husband serving as the head and the wife as the helper, submitting to the loving leadership of her husband. And the two should strive to prayerfully apply this pattern faithfully in their own situation.
Love is Revealed in Sacrifice.
“Let me try to tell you what it really should mean if a fellow says to a girl, ‘I love you.’ It means: You, you, you. You alone. You shall reign in my heart. You are the one whom I have longed for, without you I am incomplete. I will give everything for you, and I will give up everything for you, myself as well as all that I possess. I will love you alone, and I will work for you alone. And I will wait for you.… I will never force you, not even by words. I want to guard you, protect you and keep you from all evil. I want to share with you all my thoughts, my heart and my body—all that I possess. I want to listen to what you have to say. There is nothing I want to undertake without your blessing. I want to remain always at your side.”
Love like that blesses and makes homes stable. It is learned only at the feet of Jesus Christ.
Do husbands love like that? Do men even understand that this is what true love is? Not many! Yet this is their standard,
The full measure of Christ’s love for the church was his dying for her. We are told in one of the Greek histories that the wife of one of the generals of Cyrus, the ruler of Persia, was accused of treachery and was condemned to die. At first her husband did not know what was taking place. But as soon as he heard about it he rushed to the palace and burst into the throne room. He threw himself on the floor before the king and cried out, “Oh, my Lord Cyrus, take my life instead of hers. Let me die in her place.”
Cyrus, who by all historical accounts was a noble and extremely sensitive man, was touched by this offer. He said, “Love like that must not be spoiled by death.” Then he gave the husband and wife back to each other and let the wife go free.
As they walked away happily the husband said to his wife, “Did you notice how kindly the king looked at us when he gave you the pardon?”
The wife replied, “I had no eyes for the king. I saw only the man who was willing to die in my place.”
Close
The Glorious Illustration
We are to consider the marital relationship on this lofty plane. The relationship between Christ and His church is unique. Nearly all of the brides mentioned in the Bible illustrate this relationship. We can see it clearly in the stories of Jacob and Rachel, Boaz and Ruth, and David and Abigail. We can see it too in the progressive stories of Adam and Eve, Isaac and Rebekah, and Joseph and Asenath. Taken together, these last three marriages are pictures of the church’s past, the church’s present, and the church’s prospects.
The story of Adam and Eve illustrates the past and shows how the church was formed. Adam was put to sleep in the will of God. Then God opened his side and took from him what was needed to form his bride. This scene is reminiscent of Calvary, where the Lord Jesus entered into the sleep of death in the will of God. Jesus’ side was opened and out gushed water and blood, the elements that made possible the creation of the church—His bride.
The story of Isaac and Rebekah illustrates the present. Their love story typifies the work of the Father and the Spirit in finding the bride for the Son. In Genesis 22 Isaac went to mount Moriah as a willing sacrifice, obedient unto death. But in Genesis 24 he was a passive observer, waiting with his father for the coming of the bride. All the action was in the hands of the unnamed servant whom Abraham sent to seek, invite, persuade, and bring the responsive bride to his son. In this present age the Son’s work is finished and He sits on His Father’s throne. The Holy Spirit is the active One. He is here to seek out a bride—the church—for the Father’s beloved Son, who is waiting at His right hand in glory.
The story of Joseph and Asenath illustrates the prospects of the church (Genesis 41:45). Asenath was taken from obscurity and elevated to share the lofty position occupied by Joseph at the right hand of pharaoh. In the same way, our past is blotted out and our destiny is to sit with Christ on His throne and share His glory for all eternity.
The point here is that since the brides of the Bible are obviously intended to typify the unique relationship between Christ and His church, the marriage of every believer should do the same. Every married Christian couple should be an illustration to the world of the relationship that exists between Christ and His church.