Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.16UNLIKELY
Disgust
0.14UNLIKELY
Fear
0.11UNLIKELY
Joy
0.53LIKELY
Sadness
0.55LIKELY
Language Tone
Analytical
0.52LIKELY
Confident
0UNLIKELY
Tentative
0.03UNLIKELY
Social Tone
Openness
0.73LIKELY
Conscientiousness
0.52LIKELY
Extraversion
0.01UNLIKELY
Agreeableness
0.46UNLIKELY
Emotional Range
0.6LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
2 Samuel 11-12
David has now conquered become king of the land, he has been approved of God; he has kept his word; he has received the Davidic Covenant; he has defeated his enemies; he has helped his friends and foes alike.
He has done all that he could to care for the things of God.
He has seen much victory and success in his life up this point.
Yes, he has made some mistakes along the way; but which of us have not made some blunders, sinful misguided mistakes.
But tonight, we see his life come to a halt, where trial after trial, all of his own making, he must face.
While we have been talking much about the fact that David brought a flood of light of who Christ would be, this night and the lessons to follow portray David as a sinful man.
If someone like David can fall; so can we.
So may we not come to this section of scripture think small of David, but rather – learn from his mistakes so we don’t cause the ruin of our own families.
I. David’s Sin
Our God hates sin, he cannot look upon it.
Yours, mine or even David’s.
It doesn’t matter if it is stealing and then lying about it or adultery and murder, God hates sin.
A. His negligence
Negligence starts when we do not keep God and His Word close to our hearts.
We are in a battle, Satan is trying to busy our lives to a point that we are no longer spending significant time in the Word of God.
We are at an impass, for lives are nearly shipwrecked all over.
To not be negligent, one must remember what the Lord has said:
B. His Idleness
The Bible says here in verse 1:
2 Samuel 11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah.
But David tarried still at Jerusalem.
Idleness has bad consequences.
Poverty Pro 19:15, gossip 1 Tim 5:13.
Godly people don’t like idleness.
It was the iniquity of Sodom
Ezekiel 16:49 (AV)
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Since David was idle, he then used his time to start wandering around.
And when we get bored with our eyes, our curiosity grabs hold, and we look at things that ought not to.
The sin of Achan was when he lusted after some nice things in Joshua 7:21.
C. His Lust and further sin
Lust always leads to more sin if it is not repented of.
He acted upon his lust
Be careful of self-indulgence – to think you are justified to partake of something forbidden or that God has strictly said no to.
D. He didn’t see the consequences
James 1:14–15 (AV)
But every man is tempted, when he is drawn away of his own lust, and enticed.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Galatians 6:7–8 (AV)
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
E. His cover-up
Somehow, after all of this has happened, David thinks that he can cover it up.
His mind starts working and rather than get right, he devises a plan to deliver himself or cover up his wicked deed.
It is amazing how fast that our wicked hearts can come up with a coverup for our sin as well.
He called Uriah back home, but Uriah’s character was honorable
Vv. 10-11 He refused the first night – notice vv.10-11
Then the second night David gets him drunk, and look what Uriah does again: vv.12-13
Does this extreme devotion and character remind you of anyone?
It reminds me of David when he was young and zealous.
But rather than waking up to the similar character of Uriah to David:
3.
He sent Uriah to be killed in battle
Vv. 14-17
The character of Uriah continues in caring a letter that was his death sentence.
F. His lack of remorse
David has opportunity to repent but does not.
He has time, but doesn’t use it wisely.
Uriah is now dead, there was no repentance
The blood of Uriah was on his hands, and still he didn’t confess his sin and turn from it.
After mourning for her husband, David takes Bathsheba as wife, still no repentance
II.
David’s Judgment
2 Samuel 12:1-25
No remorse at this point, he covered up his sin, his hear, while not hard – was I believe justifying itself.
So judgment comes.
A. Nathan’s parable
vv.1-4
Much in that Christ would use, Nathan uses a parable to illustrate the sin of and debauchery of the act of David.
He uses real life situations to communicate the truth that needed telling.
We as preachers often try to use illustrations to communicate the message to people.
It is to help the see the application easily.
Unfortunately, in our day, the illustration is focused upon more than the message.
I have been to conferences where the illustration was the message, and the scripture was just quoted at the beginning.
Whenever an illustration is used, it ought to be used to enhance the scripture, to help the scripture come alive, not replace the scripture.
1.
The ewe lamb
Once again, a quick glimpse of Christ.
2.The poor man’s care
3. The rich man’s wicked deed
The rich man no doubt valued his own property, but this was his problem, he did not value the property of others.
He saw the sheep of the poor man and stole it and used it for himself.
Though he had many of his own, he stole the other man’s only sheep.
Such wickedness of self-centered prideful indulgent ones results in these things:
(1) They take liberties that are not their own
(2) They uses others for their own promotion
David did that with Bathsheba.
Then he turned around and tried to treat Uriah with honor and respect, and then when he saw he was of no use to him anymore and only a liability, he had him killed
B. David’s self-condemning proclamation
vv.5-6
The man would have repay for the lamb fourfold, The cost of sin is never worth it.
Little did David know that his proclamation was against himself.
C. The boldness of Nathan’s condemnation
vv.7-12
One thing I enjoy about Nathan, he had guts.
Can you imagine walking in on the king of the land and rebuking him.
That took guts.
He was a man that was going to speak the truth.
1. God has given you so much v.8
2. But you have despised his commandment v.9
3. A curse you have earned vv.10-11
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9