Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Joy
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Analytical
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Confident
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Tentative
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

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Luke 4:16-21 “So He came to Nazareth, where He had been brought up.
And as His custom was, He went into the synagogue on the Sabbath day, and stood up to read.
And He was handed the book of the prophet Isaiah.
And when He had opened the book, He found the place where it was written: “The Spirit of the Lord is upon Me, Because He has anointed Me To preach the gospel to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives And recovery of sight to the blind, To set at liberty those who are oppressed; To proclaim the acceptable year of the Lord.”
Then He closed the book, and gave it back to the attendant and sat down.
And the eyes of all who were in the synagogue were fixed on Him.
And He began to say to them, “Today this Scripture is fulfilled in your hearing.”
So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth.
And they said, “Is this not Joseph’s son?”
He said to them, “You will surely say this proverb to Me, ‘Physician, …”
His ministry actually began with
His first miracle in Cana,
which is a town adjacent to
Nazareth.
Luke 4:14 “Then Jesus returned in the power of the Spirit to Galilee, and news of Him went out through all the surrounding region.”
Synagogues were gathering places.
Sunagōgēs or sunagōgōs means a gathering place, or a gathering.
Isaiah 61:1-2 “The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound; To proclaim the acceptable year of the Lord, And the day of vengeance of our God; To comfort all who mourn,”
Poor
Prisoner
Blind
Oppressed
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