You Sure pt2
Jesus himself explained his passion and entrance into glory as the fulfillment of the OT prophecies. If the disciples believed the Scriptures (cf. 16:31; Acts 26:27), they would not have been sad (Luke 24:17) or confused (24:19–24). Jesus did not designate which prophets or where these prophets spoke of him. For Jesus and the Evangelists “all” the prophets “everywhere” spoke of him.
“In all the Scriptures” can be interpreted in two ways: the third section of the OT called the Writings (cf. Luke 24:44) or the Law and the Prophets, i.e., the whole of Scripture (cf. 16:16). The second interpretation, which understands the word “Scriptures” as a synonym for “Moses and all the Prophets,” is to be preferred. The term “all” is another example of Luke’s fondness for exaggeration, for time would not have permitted Jesus to refer to “all” the Scriptures that referred to him
All that Jesus taught and did, all that he experienced, was prophesied beforehand. Thus the Scriptures witness to the truthfulness of what Luke’s readers had been taught. This involves not only the facts about Jesus but also the interpretation of those facts
As with the two disciples on the road to Emmaus, he explains to them that what is written in the three sections that make up the Scriptures (the Law, the Prophets, and the Psalms, i.e., the Writings) had to be fulfilled
As in 24:25 the central message of the OT is seen as focusing on Jesus (cf. John 5:39; 20:9). For Luke the OT was a Christian book from beginning to end. This was not grasped by the disciples during Jesus’ ministry. Now, however, due to Jesus’ interpreting of the Scriptures, they saw this clearly
The disciples’ new understanding of the necessity of Jesus’ death and resurrection was not achieved through their own study of the Scriptures. What was involved was not a new hermeneutic or method of interpretation. Rather this understanding was given them by Jesus. Paul was later commissioned to open people’s eyes (Acts 26:17–18) through preaching and interpreting the Scriptures (17:2–3). Benoit notes: “The missionary’s two instruments are witness and Scripture.”