Sermon Tone Analysis

Where is your heart?

God’s promise to dwell in the midst of his people has its roots in the Old Testament (1 Kings 8:27; Ezekiel 37:27; Zechariah 2:10), and was displayed visually in the form of the tabernacle and temple.

While these buildings were made with human hands (2 Corinthians 5:1), they were nevertheless holy beyond measure, because God dwelt there in the Holy of Holies.

Only the high priest is permitted access to the Holy of Holies, and he only once a year, on the Day of Atonement.

At Jesus’ death, the veil guarding the Holy of Holies will be rent from top to bottom (Matthew 27:51; Mark 15:38; Luke 23:45), signaling that all the people of God, and not just the high priest, have full access to the presence of God.

In the New Testament, Jesus speaks of himself as a temple (Matthew 12:6; John 2:19).

Paul speaks of Christians as God’s temple (1 Corinthians 3:16; 6:19; 2 Corinthians 6:16).

In this verse, Jesus promises that both he and the Father will “come to (those who love him and keep his word) and make our home with (them).”

Just as the Father dwelled in the tabernacle and temple, so also the Father and Son dwell in us.

We say, “Home is where the heart is,” meaning that home is the place where we live with loved ones, a place where we love and are loved in return.

Home is where they know us best and love us anyway.

In verses 2 and 23, Jesus promises us a place where we love and are loved in return, both here and in heaven.

It is quite a promise.

Home is where we are with the Lord—and we are with the Lord now—and will be with the Lord forever.

Jesus makes this promise to the church, the community of faith, rather than to individuals.

Throughout these verses, “you” is plural (O’Day, 749).

This is an important insight for an age that glorifies the individual.

We are tempted to celebrate individual spirituality and to downplay the role of the church, but the church is the body of Christ, the agency through which God chooses to dispense blessings and to keep promises.

We cannot honor the head (Christ) while despising the body (the church).

Cyprian said, “Who has not the Church for mother can no longer have God for father.”

His wording might be a little sharp, but only a little.

“He who doesn’t love me doesn’t keep my words.

The word which you hear isn’t mine, but the Father’s who sent me” (v.

24).

If it is true that those who love Jesus will keep his word, the converse is also true.

Those who do not love Jesus will not keep his word—will not obey his new commandment—will not love one another.

Where does your heart lie?

Is it at home with family, friends.

Is it focused on God?

Psalm 67 (NIV)

May God be gracious to us and bless us

and make his face shine on us—

so that your ways may be known on earth,

your salvation among all nations.

May the peoples praise you, God;

may all the peoples praise you.

May the nations be glad and sing for joy,

for you rule the peoples with equity

and guide the nations of the earth.

May the peoples praise you, God;

may all the peoples praise you.

The land yields its harvest;

God, our God, blesses us.

May God bless us still,

so that all the ends of the earth will fear him.