Nancy Pelosi is even CAPAX DEI

Excommunication and Gregory VII and emperor Henry.

He reacted to this declaration by sending Gregory VII a letter in which he withdrew his imperial support of Gregory as pope in no uncertain terms: the letter was headed "Henry, king not through usurpation but through the holy ordination of God, to Hildebrand, at present not pope but false monk".[7] It called for the election of a new pope. His letter ends, "I, Henry, king by the grace of God, with all of my Bishops, say to you, come down, come down!", and is often quoted with "and to be damned throughout the ages", which is a later addition.[8]

He responded to the emperor’s attempts to name new bishops by excommunicating Henry. In addition, Gregory used an interdict to released the emperor’s subjects from their feudal obligations of loyalty to their leader. Fearing the rebellion of his vassals, Henry sought the Pope’s mercy. During the harsh winter of 1077, Henry and his servants made a long and dangerous journey through the snowy mountains of northern Italy to meet the Pope. They met in a small town called Canossa in the mountains of northern Italy. Then when he arrived, the Pope made the humiliated Henry wait in the bitter cold for three days before finally agreeing to see him. Contemporary accounts report that when Henry was finally permitted to enter the gates, he walked barefoot through the snow and knelt at the feet of the pope to beg forgiveness. As a result, the Pope revoked Henry’s excommunication.

I’m not going to debate the legality or morality of abortion, its clearly wrong.  But what can we learn from this?

“Those who have been excommunicated or interdicted after the imposition or declaration of the penalty and others obstinately persevering in manifest grave sin are not to be admitted to holy communion.” Code 915

But why?  Because even Nancy was created and baptized Capax Dei.

and when the Church speaks in agreement, like St. Peter said, “It is the decision of the holy Spirit and of us not to place on you any burden beyond these necessities”

And will make Our abode with him,

Is this referring to the holy Spirit?

Because the temple, the home of God is there is love, so in heaven there will be no temple because there Lord is our light.

So, if the Father and the Son make their dwelling in you, that is to say if you become a temple, live on in this grace, conform your life to God, be a human being of conviction, of character!

The City is ruled by 12 rulers, the 12 apostles, the New Jerusalem.

John 14:27 (NABRE): Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. How does the world give?

John 14:26 (NABRE): he will teach you everything and remind you of all that [I] told you.

But whoso loveth God truly, into his heart the Lord both comes, and also makes His abode therein: for the love of the Godhead so penetrates him, that no temptation withdraws him from it. He truly loves, whose mind no evil pleasure overcomes, through his consent thereto.

Greg the great hom XXX

Augustine. (Tract. lxxvi. 4.) But while the Father and the Son make Their abode with the loving soul, is the Holy Spirit excluded? What meaneth that which is said of the Holy Spirit above: He dwelleth with you, and shall be in you, but that the Spirit makes His abode with us? Unless indeed a man be so absurd as to think that when the Father and the Son come, the Holy Spirit departs, as if to give place to His superiors. Yet even this carnal thought is met by Scripture, in that it says, Abide with you for ever. (v. 16) He will therefore be in the same abode with Them for ever. As He did not come without Them, so neither They without Him. As a consequence of the Trinity, acts are sometimes attributed to single persons in it: but the substance of the same Trinity demands, that in such acts the presence of the other Persons also be implied.

Augustine. (Tract. lxxvi. 5.); as when He says, He that loveth Me not, keepeth not My sayings: when they are not His own, but the Father’s, in the singular, i. e. as the Word, which is Himself. For He is not His own Word, but the Father’s, as He is not His own image, but the Father’s, or His own Son, but the Father’s

He doesn’t belong to himself, but does the will of his father.

The Father is greater than I

In his humanity,  The father is greater, although John is very clear that Jesus is God, At this moment Christs nature hasn’t been glorified, soon though, and then he ascends and sends the Holy Spirit which speaks in the name of If Christ - Augustine de Trinitate

The Holy Spirit then, Who cometh in the name of the Son from the Father, shall teach them, who are established in the faith of Christ, all things; all things which are spiritual, both the understanding of truth, and the sacrament of wisdom. Didymus .

688 The Church, a communion living in the faith of the apostles which she transmits, is the place where we know the Holy Spirit:

— in the Scriptures he inspired;

— in the Tradition, to which the Church Fathers are always timely witnesses;

— in the Church’s Magisterium, which he assists;

— in the sacramental liturgy, through its words and symbols, in which the Holy Spirit puts us into communion with Christ;

— in prayer, wherein he intercedes for us;

— in the charisms and ministries by which the Church is built up;

— in the signs of apostolic and missionary life;

— in the witness of saints through whom he manifests his holiness and continues the work of salvation.

Catholic Church, Catechism of the Catholic Church, 2nd Ed. (Vatican City: Libreria Editrice Vaticana, 1997), 180–181.