Follow Me - Means What Exactly
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Follow Me – Means What Exactly
John 21:1-19
Can we leave everything behind when Jesus says, “Follow me”? When I was a child, I used to draw
pictures by connecting the dots. Do you remember when you did that; maybe you still do. I never knew, just
by looking at the dots, what the whole picture was going to be — a person, an animal, a flower, a toy — I only
knew what it was after I had drawn the line that tied them all together. In life, we sometimes think that it’s the
goal, the next dot, that makes life meaningful. But it’s not. It’s the line, it’s the journey.
How do we find our purpose in life?
Viktor Frankl, who died in 1997, was one of my favorite
psychologists that I studied during school. He was an Austrian psychiatrist, philosopher, writer, and Holocaust
survivor. He had the belief that human nature is motivated by the search for a life purpose, or at least the
pursuit of that purpose for one's life. Frankl's theories were heavily influenced by his personal experiences of
suffering and loss in Nazi concentration camps. He said the wrong thing to do is to ask, “What do I want from
life?” The right question, as Frankl put it, is, “What does life ask of me?” What problem is out there, that I’m
equipped to tackle? The answer to your life’s deepest questions are not inside; they are outside.
As we engage with our community, participate in creative endeavors, and support a cause greater than
ourselves, we experience the value of life. What is it that brings meaning to life? What is it that makes those
hard moments, the dark nights, and endless struggles worth the fight? The answer to “What is the meaning of
life?” has been around since the beginning of time.
Sigmund Freud believed we were driven by the “will to
pleasure,” and Alfred Adler believed we were driven by our “will to power.” Putin has this motivation within
him. But having a will to have pleasure or power is what all animals have frankly. What separates us from the
animal kingdom is having an inner desire for meaning and purpose in life.
Got a story… Dustin Snyder had enough. He was tired of the long work weeks, low wages and grumpy
customers. He was assistant general manager of a McDonald’s restaurant in Bradford, Pa., but in early
September 2021, he drafted a petition to the regional office and invited his workers to sign it. It told the
powers-that-be, “We are all leaving and hope you find employees that want to work for $9.25 an hour.” Nearly
all of the 24 day-shift employees added their names. (They all knew that, just 20 miles away, employees at a
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McDonald’s across the border in New York did identical work, receiving that state’s $15-an-hour minimum
wage.) It wasn’t a strike. It wasn’t a protest. To Dustin and his low-wage employees, it was a simple statement
of fact.
Dustin faxed the petition to the regional office in Buffalo. Moments later, his phone rang. It was the
regional supervisor. “Why did you do that?” she wanted to know. “I was trying to get better pay for my
people,” Dustin said. “There are better ways to go about this,” chided the supervisor. “No one gets a raise,” she
told him. “If your workers don’t like it, they can quit.” And so they did. Nearly all of them. On the spot.
They took off their headsets and abandoned their stations at the drive-through and cash registers.
The line at the drive-through began to grow longer. Mystified customers watched the employees
congregate in the parking lot. Then they watched Dustin lock the building and hang a sign on the door. On it
he’d scribbled, “Due to lack of pay we all quit.” “Hey!” a man called out to Dustin from his car. “We just want
a Quarter Pounder and fries.” Dustin replied, “Well, we just want to be paid more and treated better.”
When Dustin told the store’s general manager what they’d done, she wasn’t upset.
She was
sympathetic. More than that, she decided to join them. She texted her night-shift employees, telling them what
the day shift had just done, and that she, too, was quitting. Most of the night shift did the same. Dustin and the
general manager spent the next few days helping their workers find better jobs — in some cases driving them to
other fast-food restaurants with vacancies.
As for the Bradford McDonald’s, it wasn’t long before the store was up and running again. The
franchise owner also owned the store across the border in New York. He bussed in $15-an-hour workers from
that location to re-open the drive-through, then hired a whole crew of new employees from Pennsylvania. But
he had to do it for $10 an hour, giving his new workers the 75-cent raise his former employees had been asking
for.
The Bradford McDonald’s walkout wasn’t, strictly speaking, a labor action.
It wasn’t an act of
collective bargaining. It wasn’t planned out in advance. It’s just one example of having an inner desire for
meaning and purpose in life. In the wake of the last two years, workers across America, professionals as well as
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shift workers, have been rethinking the work they do. In some cases, they’ve decided to walk away from it,
sometimes to new jobs, other times to no jobs at all, in search of finding a better meaning and purpose for their
lives.
Today’s gospel lesson tells a story of someone who walks away from it. It’s the apostle Peter. The job
he walks away from is commercial fishing. Remarkably, this incident from John 21 is the second time the
gospels describe Peter walking away from that job. The first time is in Luke 5:1-11. After a long day of
unsuccessful fishing, Jesus invites Peter (then called Simon) to take Him out in his boat for one last try. The net
comes back bursting with fish, and Jesus says to Simon, “Do not be afraid; from now on you’ll be catching
people.” Simon, along with his fishing partners James and John, rows to shore. Immediately, they leave
everything and follow Jesus. Peter and his friends swap one life for another.
Our passage opens with the words, “After these things …” Sounds ordinary, but it’s anything but. The
“things” John’s referring to are the death and resurrection of Jesus. From the highs of the triumphal entry to the
lows of Calvary, to the glad and unexpected news of Easter morning, Peter and his companions have seen it all.
First, they were scared to death, then thrilled with life: the unexpected, new life in Christ that has no end. In
light of these “things” Peter and his friends have just experienced, his remark sounds like the most illogical
conclusion of all time: “I’m going fishing.” Really? Peter? Fishing? That same life you’ve already walked
away from once before?
What happens next in John’s story is reminiscent of the first calling of Peter. But Jesus doesn’t sit down
in Peter’s fishing boat this time. He’s standing along the shore, as Peter and his mates row back, discouraged.
All they have to show for their long night on the sea are sore backs and heavy hearts. “Friends, you have no
fish, have you?” It’s a question, but also a statement. Does Jesus observe how high the empty boat’s riding in
the water? Or does He just know, from the drooping of the men’s shoulders as they row, that this is a failed
fishing expedition? He knows they’ve had a miserable night. He just wants to hear them say it. They admit it;
then Jesus gives them a fishing tip. He tells them to cast their net on the right side of the boat. Why the right
side, who knows, but they do. Once they do, the net comes back so full, they fear it will split wide open.
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Then it dawns on the disciples who this Man is. Then comes that touching scene when Peter dives into
the sea, so as to reach his Lord that much faster. They all gather on the beach for breakfast: fish grilled over
charcoal, and bread. Their impromptu gathering is the exact opposite of another meal they’ve recently shared
together, the Last Supper. You could call this meal “the First Breakfast” — for it takes place at daybreak rather
than night, in joy rather than solemnity, in hope rather than fear.
After breakfast, Jesus turns to Simon and asks, “Simon, son of John, do you love Me more than these?”
It’s not at all clear what Jesus means by the word “these.” There are three possible explanations. Maybe Jesus
is asking Peter whether he loves Him more than these other men love Him; or He could be asking if Peter loves
Him more than Peter loves the other men; or maybe Jesus is asking Peter whether he loves Him more than he
loves these fishnets. I can’t say for sure what Jesus means by His question, but we do know how Peter
responds. He leaves his boats and his nets behind, not for the first, but for the second time, and gets on board
with the life of an apostle. That task will occupy Peter all the rest of his years, until he finally dies his martyr’s
death.
From that day forward, Peter begins to fulfill the challenge Jesus sets before him: “Simon, son of John,
do you love Me?” “Yes, Lord; You know that I love You.” “Feed My lambs … Tend My sheep … Feed My
sheep.” There are many who think these three questions are Jesus’ way of letting Peter atone for his sins.
Remember, Peter denied Jesus not once, but three times. Jesus allows him three opportunities to cancel out his
denial with a promise of faithfulness.
“Friends, have you any fish?” Jesus could just as well ask that question of us. He could ask it any day
and there we’d be, taking care of day-to-day business as usual; arms full of groceries, fingers on the keyboard,
hands on the steering wheel, drumming out the rhythm of our lives. “Have you any fish?” He wants to know.
“Fish! What do you mean, Lord, by ‘fish’?” But we know. We really do. We don’t need to be lectured. Jesus
doesn’t ask the sort of questions the world asks to define success. He doesn’t ask:
“Have you been pulling in a paycheck?”
“Have you climbed the ladder of success equal to with your years of experience?”
“Are you able to finance the type of leisure activities you want?”
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“Is your retirement all you’d hope it to be?”
No, Jesus looks at the big picture, with a single question. The question is, “Have you any fish?”
Translated for today, are you making any disciples? To many people, the goal of life is to achieve a vague
notion of success, but they’re not at all sure they’d know it if it dropped in their laps. Peter doesn’t have that
problem. Jesus cups His hands to His mouth and shouts, “Have you any fish?” But Peter already knows the
answer. No more illusions for him. No more losing himself in the frantic rat race, hoping it may yield some
small prize or modest success. Peter knows his net is, and forever will remain, empty, needing to be filled.
This Christian faith of ours is an Easter faith. It grows best in the fertile soil of a person’s need to have
purpose and meaning in life. It grows in utter desperation. It thrives in those bleak moments when we have no
place else to turn. The net has to be empty, the tomb entrance sealed up, before the likes of us are open to and
inclined to let the Lord take over. We have to acknowledge that our life has little meaning or purpose, before
God fills it with promises fulfilled and overflowing. A wise teacher has said, “The Lord doesn’t ask about your
ability, only your availability; and, if you prove your dependability, the Lord will increase your capability.”
Martin Luther puts it another way when he famously remarks: “I have held many things in my hands and have
lost them all; but whatever I have placed in God's hands, that I still possess.”
When Peter realizes, who it is, who filled his net, he leaps from his fishing boat into the water. So eager
is he to leave behind the futile striving of his old occupation that he doesn’t mind getting wet. He doesn’t even
wait for the boat to ride up on the beach. He goes to Jesus immediately. Afterwards, he walks away from it all:
boat, sail, oars, and most of all, that net bursting with fish. The other gospels tell of the day, three years before,
when Peter and the others “leave their nets and follow Him.” But this incident is different. This time, the net
Peter leaves behind is full. It has been filled by the sheer grace of God, present in Jesus Christ. For the first
time in his life, Peter truly knows this. And for the first time in his life, he’s received a call so compelling he’ll
never return to his fishing boat again.
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We could all use someone to meet us on the beach and challenge us to declare, truthfully, if our nets, our
lives, are empty or full. Then, having made that self-inventory, may we have the courage to obey the command
of the One who says, simply, “Follow Me.”