You Sure? pt5
It is no coincidence that Jesus’ temptation immediately follows his baptism. Many of God’s people have had similar experiences. Right after conversion or some other significant spiritual event, precisely when a certain level of victory or maturity seems to have been attained, temptations resume more strongly than ever
The first-class conditional clause, “If you are the Son of God,” does not imply any doubt on the devil’s part (cf. Jas 2:19). Rather, what is in doubt is what type of Son Jesus will be. If stones can become children of Abraham (3:9) or provide water for the Israelites (Exod 17:1–7), then they can surely satisfy Jesus’ hunger
Jesus, however, replies by quoting Deut 8:3. In fact, for each of the three temptations he will refute the devil with Scripture, always from Deuteronomy, continuing the link with the Israelites’ desert experience. In this instance the text he cites originally underscored God’s provision of manna as an alternative to the Israelites’ reliance on their own abilities to feed themselves. The principle applies equally well to Jesus’ situation and to any other context in which people are tempted to give physical needs priority over spiritual needs
This time the devil asks Jesus to demonstrate miraculously God’s ability to preserve his life. The devil again knows that Jesus has the power to do this, and he cites Ps 91:11–12 to justify it. There God promises all who “dwell in the shelter of the Most High” (Ps 91:1) safeguarding and protection. The devil’s mistake is to confuse the psalmist’s stumbling so as to fall with Jesus’ deliberately jumping off
We must not test God’s faithfulness to his word by manufacturing situations in which we try to force him to act in certain ways. We dare not deliberately put our lives in danger as some kind of fleece. Jesus thus replies by quoting Deut 6:16 on not testing God. The original context alluded to Israel’s rebellion against the Lord at Massah
After having tempted Jesus to satisfy a legitimate bodily appetite in an illegitimate way and then to use his supernatural power to rebel against God even while seeming to demonstrate great faith, Satan now makes the most brazen offer of all. He will give Jesus all the kingdoms of the world in return for worship. Ironically, Jesus would receive this glory anyway after his death and resurrection; but here the devil tries to seduce him with instant power, authority, and wealth apart from the way of the cross. Satan regularly tempts Christians in the same way—with the success syndrome, empire building, or alleged guarantees of health and wealth. But the devil’s price is damning. He requires nothing short of selling one’s soul in worshiping him, which leads inexorably to eternal judgment
Jesus rightly rejects the devil’s offer and quotes Deuteronomy for a third time (Deut 6:13). Only one is worthy of worship, the One who redeemed Israel from Egypt, the Lord God Yahweh himself. Jesus’ insistence on worshiping God alone makes the characteristic Matthean theme of worshiping Jesus (e.g., 2:2; 8:2; 9:18; 14:33; 15:25; 20:20; 28:17) all the more significant as evidence for his divinity.