Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
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Anger
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Out of many, One
Paul begins a more application focus in chapter four that I think could be very beneficial for us as a church.
We will spend the next 5 weeks in Chapter 4 & 5 seeing how this can help us to identify who we are going forward.
You have probably seen the signs, t-shirts and banners with the phrase
For the Gospel, For the City
I want that to become a phrase, a mission statement, a commitment we embrace as a church.
I want us to first be focus on the Gospel and then committed to reaching our city.
From that commitment, we will grow our ministries and our eventual mission focus.
There is a joke in seminary that if you do the same thing for two Sundays, it is a tradition.
Well, we have had, 9464 Sunday’s since this church first began.
How many traditions do you think we might have?
I only highlight that to say that each of us here today have tradition
Talk vs. Walk
We hear tons of talk today.
Republican and Democrat
If we keep expressing why no one should trust each side, no one will trust either side.
Church must be different than that.
We will talk more about that in a minute.
Greek-English Lexicon of the New Testament based on Semantic Domains (41.11 περιπατέω; πορεύομαι)
peripateo - περιπατέωb; πορεύομαιd: to live or behave in a customary manner, with possible focus upon continuity of action—‘to live, to behave, to go about doing.’
Paree-Patoh
Greek-English Lexicon of the New Testament based on Semantic Domains (33.98 ῥῆμα, τος; λόγος, ου)
Logos - ῥῆμαb, τος n; λόγοςa, ου m (derivative of λέγωa ‘to say,’ 33.69): that which has been stated or said, with primary focus upon the content of the communication—‘word, saying, message, statement, question.’
Logos
Greek-English Lexicon of the New Testament based on Semantic Domains (42.42 ἔργον, ου)
Acts - ergon - that which one normally does
I pray that we are a people who normally live out our calling in an effort to edify one another, and to represent Him well in the community around us.
How do we walk worthy of this calling?
We have one major uniting force, one common belief, one common purpose that should be more important than worldly differences.
The world thinks the object is to remove certain people so that a particular agenda or philosophy can prevail.
Dyshporia - a state of unease or generalized dissatisfaction with life.
Body integrity dysphoria is a psychiatric condition characterized by a persistent desire to acquire physical disability (e.g., amputation, paraplegia).
Body integrity dysphoria is also termed as body integrity identity disorder, amputee identity disorder, and xenomelia.
Body integrity dysphoria is an extremely rare phenomenon, in which patients prefer to cut off their healthy limb (especially one’s arm or leg) because they feel a mismatch between their mental and physical image.
Unity is achieve not by sameness, it is accomplished by common belief.
A Zealot and A Tax Collector
Consistency of Character
Each member has a role.
Each member is needed.
There is no dysphoria in Christ
We must be unified in Christ, or nothing else will ever do it.
When you think ill of another brother or sister, think on Christ
When you are tempted by the world and its divisions, think on Christ
If we are going to truly be a people “For the Gospel, For the City”
we must first be a people united in Christ despite our differences.
because Christ is greater than our differences.
His name is worthy of praise.
If they, the lost people of Princeton, are to know any name
I want it to be Jesus
I do not want it to be republican, democrat, zealot or tax collector.
Wouldn’t it be wonderful for the city around us to answer the question
Who is First Baptist Church?
A People United in Christ
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