Sermon Tone Analysis

Matthew 26:36-46 “Then Jesus came with them to a place called Gethsemane, and said to the disciples, “Sit here while I go and pray over there.”

And He took with Him Peter and the two sons of Zebedee, and He began to be sorrowful and deeply distressed.

Then He said to them, “My soul is exceedingly sorrowful, even to death.

Stay here and watch with Me.”

He went a little farther and fell on His face, and prayed, saying, “O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will.”

Then He came to the disciples and found them sleeping, and said to Peter, “What!

Could you not watch with Me one hour?

Watch and pray, lest you enter into temptation.

The spirit indeed is willing, but the flesh is weak.”

Again, a second time, He went away and prayed, saying, “O My Father, if this cup cannot pass away from Me unless I drink it, Your will be done.”

And He came and found them asleep again, for their eyes were heavy.

So He left them, went away again, and prayed the third t…”

Was Jesus’ crucifixion the most agonizing moment of his life?

Surely it must have been.

Death on a Roman cross was excruciating pain, and none of that was spared to Jesus.

But maybe, for Jesus, what happened in the Garden of Gethsemane was suffering just as great as crucifixion.

When the Passover meal was eaten Jesus left with his disciples, except Judas, who had already gone to get the soldiers to arrest Jesus.

Jesus and the other disciples went to Gethsemane, an area filled with olive trees.

Jesus needed to pray, to pour out his heart to God, and he took three of the disciples to stay close to him.

In the hour or two that follows, Jesus bares his soul and we see pain beyond imagining.

Three things mark out Jesus’ time in Gethsemane.

1.

It was a time of deep agony.

Several of the words in verses 37 and 38 are filled with horrible pain and anguish for Jesus.

He was “sorrowful” and “troubled.”

He told the disciples: “My soul is overwhelmed with sorrow to the point of death.”

The gospels don’t often describe any emotion of Jesus other than compassion.

So the gospel writers saw this time and this experience in Gethsemane as something almost unique and certainly important to record.

There are martyrs who have gone silent or with brave words to their death as if it is nothing to them that they will be burned at the stake or torn by wild dogs or executed with a sword.

Not Jesus.

Inside him is a feeling of sorrow and agony so strong, so all-consuming that he feels he might die there and then, and he pours out that sorrow to God.

Why such pain?

Above all, there maybe two reasons.

For one thing, Jesus knew that crucifixion lay ahead.

Death on a cross was death by prolonged torture.

The piercing of hands and feet with nails, the exposure to burning sun or bitter cold, the humiliation by mocking crowds, the near-impossible strain of lifting the collapsed body to breathe, the physical frame becoming weaker, the mind becoming delirious… all excruciating pain.

And it lasted a long time, maybe hours, maybe days.

Crucifixion was an intentional slow death so the condemned person experienced maximum agony and so those who watched learned never to rebel against the state.

Crucifixion was so cruel that the Romans usually crucified only slaves, pirates, or their enemies and not their own citizens.

Jesus knew crucifixion lay just ahead.

Who would not be in an agony of the soul?

For another thing, Jesus’ death would be no ordinary death.

Yes, he would suffer and die like any man.

But he would be the man whose suffering included bearing the sins of the whole world in his own body.

No one can know all that meant for him – perhaps more intensified pain, perhaps separation from his perfect communion with his Father.

Whatever exactly was before Jesus, it was a ‘cup’ he dreaded drinking.

N.T. Wright says: “He had looked into the darkness and seen the grinning faces of all the demons in the world looking back at him.

And he begged and begged his father not to bring him to the point of going through with it.”[1]

Whatever the trials or suffering of our lives, however great our darkness or our pain, Jesus understands.

He knows deep agony, he knows what it is to dread what lies ahead, and He knows the need to get down on the ground and cry out to God to be released.

He knows.

2. It was a time of wrestling and resolution.

Jesus’ prayer in the Garden is remarkable for its straightforward honesty.

“My Father, if it is possible, may this cup be taken from me.

Yet not as I will, but as you will” (v.

39).

I have known people who prayed for a dreadful future to go away:

A person diagnosed with a life-threatening disease would lead to death.

The mother that told the baby in her womb more than likely would not live for more than a few hours after birth.

The parents and grandparents of a twenty-year-old girl t-boned in her car on the way to work, now on life support, waiting for the day their child’s time in this world would certainly end.

For these people and others like them, their deepest longing was that somehow that unimaginably dreadful future would not exist.

If only somehow – by a miracle of miracles – what they know will happen will not happen.

If only the impossible could become possible.

How can they not pray for that?

So Jesus prayed, “My Father if it is possible, may this cup be taken from me.”

Is Jesus simply voicing his agony and his longing?

Or did Jesus truly think the cup of suffering could be taken away?

When Jesus prays the prayer the second time he seems to know the answer.

The words are slightly different.

“My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done” (v.

42).

Had Jesus sensed the answer to his prayer was ‘no’?

Perhaps that is reading too much into the slight change of words because Matthew records that Jesus prayed the same prayer a third time (v.

44).

But it makes sense that Jesus would ask if he could be released from the appalling suffering of death on the cross.

There is deep inner wrestling here.

But Jesus was not rejecting God’s will.

We might do that.

That could be true of any of us.

We might question and may reject any plan of God too difficult for us to face.

But Jesus was not doing anything like that in the Garden of Gethsemane.

He was not trying to avoid the will of God, he was ensuring this cup of suffering was the will of God.

Certainly, his flesh recoiled from the prospect of dying in agony, and certainly, it was an unimaginable burden to absorb the pain and sin of the world in his body, but the heart of his prayer was always “may your will be done.”

He wanted nothing other than what the Father wanted for him.

He had no agenda other than to do the Father’s will.

“Three times has [Jesus] uttered that prayer.

Three times has humanity shrunk from the last, crowning sacrifice.

But now the history of the human race comes up before the world’s Redeemer.

He sees that the transgressors of the law, if left to themselves, must perish. . . .

He beholds its impending fate, and His decision is made.

He will save man at any cost to Himself.

He accepts His baptism of blood, that through Him perishing millions may gain everlasting life. . . .

And He will not turn from His mission.”

Desire of Ages p. 690, 693 EG White

And as he rose from prayer and returned to his disciples, the matter was settled.

There was no more time for questioning.

It was resolved, and Jesus would go forward into the hands of those who would crucify him.

3. It was a time of weakness and failure.

The disciples three times let Jesus down.

At the start, he told them to keep watch with him (v.

38).

After his first time of prayer, Jesus returned to them, found them sleeping, and urged them again to watch and pray (v.

41).

A short time later he came back to them, again and again, and found them sleeping (v.

43).

And when his prayer was finished and he rejoined them, it was no different.

“Are you still sleeping and resting?” he asked them (v.