Luke 7:36-50: Forgiven Much
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Introduction:
Introduction:
Luke has taken all of chapter 7 to answer the question “Who is this Jesus?”
Jesus is the one who heals (The centurions servant)
Jesus is the one who raises people from the dead (Widow’s daughter)
Jesus is the one who is to come (Messengers from John)
And here we see that Jesus is the one who forgives sins
Many miracles have happened in this chapter but none compare to the miracle of a changed heart
This is the great truth that is seen in this passage today
This isn’t a distant truth
This isn’t a theoretical truth
This is a practical and real truth that is shown in the life of this woman
Jesus shows us, in a very practical sense, that he is meek and lowly in heart
His heart reaches out to a sinning woman and shows a real love to real people
If we look at the gospels chronologically we know that the story we are about to read happens right after Jesus had preached and said the following words Matthew 11:28-30
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
After this sermon we see that a man named Simon asks Jesus to come to his house and eat
It’s possible that this happened on a Saturday after Jesus had taught in the synagogue
We really don’t know the reason behind Simon’s invitation, but we know that it was an important event
It’s possible that Simon loved having famous or well known people over to his house
It’s difficult to understand why Simon invited Jesus over to his house immediately after he had called the pharisees a bunch of spoiled children
1. A Broken Woman v. 37-38
1. A Broken Woman v. 37-38
Her past was dark
Her past was dark
All of the sudden we see a third character enter the scene
The Bible describes her as:
A woman in the city/of the city v. 37
A sinner v. 37
What manner of woman this is v. 39
She is a sinner v. 39
Her sins, which are many v. 47
The majority of commentators and historians believe this woman might have been a prostitute
This fact makes the story even more outrageous
Her presence was unwanted
Her presence was unwanted
In biblical times this meal would’ve been a public occasion
The houses were open and the “yard” was right in the middle of the house
The neighbors would como over to see who the guests were and see if there was anyone famous, etc.
They’d watch, listen and pay attention while the guests of honor would have a conversation with the host
But when we see this story there’s one person that sticks out terribly
Everything about this woman is “wrong”
She doesn’t belong in the home of a religious man
Her actions are inappropriate in any context
To have a “sinner” in the house of a man who is widely known for practicing separation from “those types” of people tells us she’s not welcome
But she was there to see Jesus
Her posture
Her posture
And here we begin to see the heart of this woman
It’s obvious that this woman knows who Jesus is
She also knows what he has said and done
It’s possible that she was in the multitude when Jesus spoke the words Matthew 11:28-30
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
30 For my yoke is easy, and my burden is light.
She found rest and peace in Jesus
She came to hear him, maybe even to thank him
Some people think that she came with the intent to anoint his head with this perfume
But as she stood there as a spectator her emotions overtook her and she feel at his feet
The Bible never tells us why she cried, but it’s evident that it all flows from a heart of love
It could be her repentance that brought her to tears
It could be her thankfulness because Jesus had forgiven her sins and done so much for her
Who knows why she was crying?
But all of the sudden her tears fall on the feet of Jesus
This woman that belonged to the crowd of “publicans and sinners” had found forgiveness at the feet of Jesus
As she sees that her tears have fallen on Jesus’ feet she undoes her hair and starts to clean His feet with her hair
This is a terribly immodest thing to do
Some historical books say that for a woman to walk with her hair down is equivalent to her being naked in public
But this woman isn’t concerned about any of the cultural norms
She doesn’t care about other people’s opinions
Nothing nor no one exists in the world except her and Jesus
There is so much to learn and glean from this woman and her attitude
It’s an act of worship, of love, of appreciation, of humility, of sacrifice
She kisses Jesus’ feet. What humility!
She takes this alabaster box that is around her neck and she breaks it to anoint Jesus’ feet with her perfume
This was a very common keepsake for women of that day
They would have a necklace with a little bottle of perfume on it
This perfume she had was very costly
The alabaster box was a very soft and expensive stone
This perfume was probably worth a whole year’s wages
But Jesus was worth her breaking the box and pouring it out as an act of love and worship
There is never a price too high to pay for Jesus
Only slaves were supposed to wash feet
But she humbly washed Jesus’ feet out of her own will with joy
2. A Critical Man v. 39-40
2. A Critical Man v. 39-40
In the next verse we see this religious man and his attitude
His negative attitude isn’t only toward the woman but also toward Jesus
This man thinks he knows everything he needs to know
He thinks he understands the situation but, actually, he couldn’t be further from the truth
He says “if this man were a prophet”
While Jesus had been calling himself the Messiah, the one that was to come
Jesus had shown his power through healings and even raising people from the dead
But Simon’s view of Jesus is one of a normal man
He criticizes Jesus and woman together
Simon says “What manner of woman” is touching Jesus shouldn’t even be close to somebody like Him
Pharisees were very jealous of the law
And instead of loving their neighbor they were known for separating and isolating themselves from any of these sinners
Sinners don’t deserve the presence of God or of Simon
Simon thinks that Jesus doesn’t see what’s going on, but Jesus has seen Simon
Instead of saying “she’s a sinner” he should’ve said “I’m a sinner”
Simon’s problem was that he was blind
He couldn’t see himself as he was, he couldn’t see the woman or Jesus in the right light
Jesus proves that he’s a prophet by telling Simon what he just thought
3. A Contrast In Motivations v. 41-50
3. A Contrast In Motivations v. 41-50
The parable
The parable
Jesus here gives such a short but understandable parable
There are two debtors, one owes 10x more than the other
But the creditor forgives them both
500 pence would’ve been the equivalent of 1 1/2 years to 2 years worth of salary
50 pence would’ve been the equivalent of 1 1/2 months to 2 months worth of salary
But the important thing to notice here isn’t the amount of debt that each debtor had
It’s important to notice that neither could make the payment
Neither had the possibility to pay off their debt
The parable doesn’t focus on the amount of the debt but rather on the knowledge of their debt
Jesus asks Simon “which of them will love him most?”
And Simon’s answer is correct “he, to whom he forgave most.”
Simon is completely right in his answer
But you can even notice in his own tone of voice that he doesn’t recognize his need of forgiveness
He doesn’t recognize his own debt before the Lord
He has reached the height of arrogance as he stands before the Messiah
“Master, say on”
“I suppose”
The application
The application
Jesus responds in a rather ironic way “Thou hast rightly judged”
Jesus continues saying “Seest thou this woman?”
Simon thought he had seen everything
But Simon could only see the woman’s past
Everyone knew about this woman’s sin and reputation
But no one could see Simon’s sin
Both of them were spiritually bankrupt before God
But the contrast between Simon and this woman’s actions is completely opposite
Simon - Didn’t give Jesus water to wash his feet
Woman - Washed his feet with tears
Simon - Didn’t greet Jesus with a kiss
Woman - Kissed Jesus’ feet
Simon - Didn’t anoint Jesus’ head with cheap, common olive oil
Woman - anointed his feet with expensive perfume
She loves much because her many sins have been forgiven
Forgiveness
Forgiveness
For a creditor to forgive all debts from his debtors goes against all social norms and expectations
But God’s forgiveness is the same, it goes against all social norms and expectations Ephesians 1:7; 1 Peter 1:18-19; Romans 8:32; Ephesians 4:32; Colossians 2:13, 3:13
7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.
13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Conclusion
Conclusion
Contrast
Contrast
This story is a story of contrast between two people
Simon was unaware of his need for a Savior and in turn didn’t receive forgiveness or experience God’s love
Simon didn’t believe he had any debt and considered himself a good person in the eyes of God
The woman was only conscious of one thing: that she needed a Savior and in turn received forgiveness and experienced great love
Self sufficiency closes the doors to God. Thinking we don’t need Jesus
The greatest sin is being unaware of our sin
But when we recognize our need before the Lord it will open up the doors of forgiveness from God
One of the greatest effects of the gospel is that it makes us aware of our sin and our need of God
Paul recognized this in his own life 1 Timothy 1:15
15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
Salvation
Salvation
In this passage we see many terms referring to salvation
“Thy sins are forgiven” v. 48
“Thy faith hath saved thee” v. 50
Obviously it isn’t the woman’s love that saves her
And it isn’t her works that saved her
Faith is what saves v. 50 Ephesians 2:8-9
8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
9 Not of works, lest any man should boast.
God’s word shows us that we have all sinned Romans 3:10, 23
10 As it is written, There is none righteous, no, not one:
23 For all have sinned, and come short of the glory of God;
And that we can only be saved through Jesus John 14:6; Acts 4:12; 1 John 2:2
6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
And that we can only be saved by believing on Jesus John 3:16, 36; 5:24; 6:40; Romans 10:9-10, 13
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
13 For whosoever shall call upon the name of the Lord shall be saved.
It doesn’t matter who you are in life, God wants to save you and He can save you
And when someone is saved that can “go in peace” Romans 5:1; Colossians 1:20
1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Jesus tells us to come to Him Matthew 11:28-29
28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
A life of thankfulness
A life of thankfulness
How many of us could identify with the woman in this passage?
The greatest way to remember the great salvation that we’ve received is to remember where God brought us from
It’s by remembering how terribly lost we were without Him
It’s remembering that my sin is what took Him to the cross
We love Him because He first loved us 1 John 4:19-21
19 We love him, because he first loved us.
20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
21 And this commandment have we from him, That he who loveth God love his brother also.
Can we identify the same sacrifice, service, humility, thankfulness and love in our own lives?
Do we worry more about other’s opinions of us in our life of worship?
Are we willing to sacrifice our valuable “perfume” at the feet of Jesus?
Do you recognize that you’ve been forgiven of much?