Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
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The repentance of individuals
The call to personal repentance
See also 2 Ti 2:19
Examples of individual repentance
Nu 22:31–35 Balaam; 2 Sa 24:10 David, after taking a census; 1 Ki 21:27–29 Ahab; 2 Ki 22:19 Josiah; Job 42:6 Job; Ps 51:1–17 David, following his adultery with Bathsheba; Lk 15:21 the prodigal son; Lk 18:13 the tax collector in the temple; Mt 26:75 Peter’s sorrow after denying Jesus Christ; Jn 21:15–17 Peter’s confession and reinstatement; Ac 8:22–24 Simon the sorcerer’s repentance may not have been genuine.
Corporate repentance
Examples of corporate repentance
Je 18:7–8; Mt 3:1–6
See also Nu 21:7 Israel in the desert; Jdg 10:15–16 Israel in the time of the judges; 1 Sa 7:3–4 Israel, after asking for a king; Is 19:22 Egypt turns to God in repentance; Ac 9:32–35 the people of Lydda and Sharon
Leaders encouraged corporate repentance
See also 2 Ki 23:1–7 Josiah leads Judah in repentance; 2 Ch 15:8–15 Asa leads Judah in repentance; 2 Ch 30:6–9 Hezekiah leads Israel and Judah in repentance; Ezr 10:10–12 Following the exile, Ezra leads the Israelites in repentance; Jon 3:6–8 The king of Nineveh leads the people in repentance.
Corporate repentance within the church
See also 2 Co 7:9–11; Re 2:14–16; Re 2:20–22; Re 3:3; Re 3:19–20
Symbols of repentance
1 Ki 21:27; Jon 3:5
See also 1 Sa 7:6; Ezr 8:21; Ne 9:1; Je 36:9; Joe 1:13–14; Joe 2:12
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