Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Openness
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Agreeableness
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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God’s prohibits touch in certain circumstances
At Mount Sinai
See also Heb 12:18–24
With the furnishings and articles of the tabernacle
See also 2 Sa 6:6–7
The law concerning touching certain articles
Anyone or anything touching what is ritually unclean also becomes unclean
See also Le 5:2–3; Le 7:19–21; Le 11:8; Le 11:24–40; Le 12:4; Le 15:5–12; Le 15:19–27; Le 22:4–6; Nu 19:11–16 the law concerning dead bodies; Dt 14:8 Pigs are unclean; Is 52:11; Hag 2:10–14
Touching what is purified confers consecration
Ex 29:37; Ex 30:29; Le 6:18; Le 6:27
Man-made rules against touching certain things are condemned by Paul
The touch of God
Upon Jacob, to humble him
Ge 32:25; Ge 32:32
Upon those he calls to be prophets
See also Is 6:7; Eze 2:8–3:4; Da 10:16
Upon the world he has made, to display his glory
See also Ps 144:5; Am 9:5
The touch of Jesus Christ
To heal
See also Mt 9:29–30; Mt 20:34; Mk 7:33; Mk 8:22–25; Lk 22:51
To raise the dead
Mt 9:18–25 In touching the dead, Jesus Christ shows his willingness to become unclean so that others can be healed.
See also Lk 7:14
To bring reassurance and show acceptance
Mt 17:6–7; Mk 10:13
The touch of angels
1 Ki 19:5; 1 Ki 19:7; Da 8:18; Da 10:10; Da 10:18
The reality of Jesus Christ’s incarnation and resurrection is confirmed by touch
1 Jn 1:1; Jn 20:24–27
The figurative use of touch
To mean harming people
See also Ge 20:6; Jos 9:19; 1 Ch 16:22; Pr 6:29; Zec 2:8–9; Heb 11:28
To mean separation from sin
See also Is 52:11
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