Forgiven Much
This woman could have been a sinner because of her occupation. Tax collectors, tanners, camel drivers, custom collectors, among others were considered ceremonially impure because of their occupations and could be labeled “sinners.” In this instance, however, this woman’s sinfulness involved moral not ceremonial matters
The Pharisee assumed that Jesus was not a prophet because of two false presuppositions: (1) a true prophet would not allow a sinful woman to do this (note the scandal of Jesus’ behavior in 7:34), or (2) Jesus did not know that this was a sinful woman and thus was not a prophet
The implicit Christological teachings in this incident should be noted: (1) Jesus knew Simon’s thoughts (cf. 5:22; 6:8); (2) he knew that the woman was a sinner as the parable shows and thus refuted Simon’s second presupposition (see previous verse); (3) Jesus is able to forgive sins—something God alone can do (cf. 5:21; 7:49);
and (4) Simon’s and the woman’s standing before God was revealed and determined by their attitude toward Jesus
Whether this, the washing of feet, or giving a kiss were required acts of courtesy is uncertain, but it is evident that Simon in no way expressed any affection toward Jesus when he came to his home. On the other hand the woman did all three. It is unlikely that the actions of the woman were consciously done to redress Simon’s lack of affection.
the woman’s attitude (as revealed in her loving much) was evidence that she had experienced forgiveness
Through faith salvation came to the woman. Not because of her love but through faith the woman experienced the forgiveness of sins. Her love was a subsequent witness to her faith and forgiveness