Jacob Gets Rich

The Wanderer  •  Sermon  •  Submitted
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Genesis & Exodus Commentary

This rather bizarre story tells how Jacob acquired wealth—or at least how Jacob thought he acquired wealth, for he would later acknowledge that it was God who prospered him. But as the story unfolds, the point becomes clear that Jacob was outwitting his opponent and becoming rich.

The author presents the story as if it is all Jacob’s cleverness, but drops hints and eventually reveals that it was all God’s doing. God can bless our broken plans
Genesis & Exodus Commentary

Dark-colored sheep (30:32) were rare and Laban may have viewed the inordinate number of them in his flock (which he had no doubt noticed) as an omen of God’s blessing. Jacob agreed that God had blessed Laban because he (Jacob) was there (30:30).

Perhaps divination is the right word. With Laban’s proclivity to look at omens and the black sheep, perhaps he wasn’t going to a seer, but simply noticing the clear signs.
Genesis & Exodus Commentary

Jacob’s plan was risky. Part of his success was due to selective breeding, but the larger part of it, he thought, was due to his special breeding method (30:37–39). Laban, however, added to Jacob’s difficulty by removing all the animals of abnormal coloring and giving them to his sons and not to Jacob. Then, as an additional precaution, he put three-days’ distance between them. He was obviously seeking to ensure that Jacob would have a difficult time acquiring a large flock of those animals for his wages.

They are both being crafty and mistrusting the other.
Genesis & Exodus Commentary

But God blessed Jacob anyway, even through the unusual and difficult circumstances of this deal. Jacob took sticks and peeled off the bark, exposing streaks of the white wood; he then stuck these sticks in the ground at the watering trough so that when the animals copulated there the stick would influence the color of the animal that was born. There is a clever wordplay here that captures the meaning of the whole section: When Jacob peeled back the bark on the sticks he exposed the “white” (laban [TH3836, ZH4237]) streaks of the wood underneath (30:37); in other words, he played the “white” game (the Laban game) and won.

This leads me to believe that Jacob was trusting God the whole time. Jacob doesn’t seem to be this naive of how the biological world works. As ch. 31 reveals, I believe God supernaturally led Jacob to do this in order for the sheep to breed for him stripes and spots.
Genesis & Exodus Commentary

A fascinating struggle had been at work between Jacob and Laban, just as in the earlier struggle to claim the birthright Esau had ceded to Jacob, which had prompted Jacob’s deception. In both cases the attempt to defraud Jacob was overcome by Jacob. In both cases, Jacob came to realize God’s plan was at work in his life

This is a great takeaway from this passage. Jacob is beginning to trust God more and more. He sees his deceitful past as negative.

In this resolution the faith of Jacob was remarkable, for as yet he had nothing to rely on but the promise of God (cf. ch. 28:15)

Genesis 30:25 ESV
25 As soon as Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own home and country.
Jacob’s faith in God has been built up. He is ready to trust God. He is not rich or well to do at all--Laban is. He must trust God.
Genesis 12–50 Jacob’s Breeding Methods

Walton (2009, 111) says Jacob demonstrated breeding knowledge when he favored the stronger animal. However, his use of “visual aids” reflected his belief in current superstitions. He notes that no ancient Near Eastern evidence has been found for Jacob’s procedure or ones similar to it.

“Genesis 30:38” Zondervan Illustrated Bible Backgrounds Commentary: Genesis, Exodus, Leviticus, Numbers, Deuteronomy

This leads me to think it was all from his dream that God told him to do this.
A Handbook on Genesis Genesis 30:25

When Rachel had borne Joseph: while this transition gives an indication of the passing of time following the report of the birth of Jacob’s children, it does not actually state how much time had passed since Jacob began to work for Laban. As we discover later (see 31:41), this was now fourteen years; in fact it was when Jacob had completed his second period of seven years service in payment for his marriage to Rachel (see 29:30). It was the fact that the contract relating to the marriage had been completed, rather than the birth of Joseph, that made negotiating a new contract necessary. If necessary this may be made clear in the translation of verse 26. See, for example, the model translation given for the first part of that verse

14 years after the first marriage agreement. 20 years total. This may seem like a waste. Similar to Gene McGuires story last week. Two things I would point out.
When Jacob arrived at Laban’s, it was a blessing. It was what he had been praying for- rescue from his brother. He also found love there.
The man that God was going to bless was still being built. The man who ran from Esau and was known as a deceiver is not the man that God is going to bless in the promised land. The journey is a big part of the blessing. God didn’t bless a deceiver who wouldn’t appreciate or be at peace, he built a faithful man who would trust God.
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