Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Disgust
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Fear
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Joy
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Sadness
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Language Tone
Analytical
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Confident
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Tentative
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Social Tone
Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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Welcome
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Message
Welcome to Summer at Catalyst!
This year, we’re going on a quest for spiritual transformation.
To help us get at that, we’re spending our summer with La Familia Madrigal from Encanto.
The nine magical Madrigals correlate with a tool utilized in Spiritual Direction called the Enneagram.
On its surface, the Enneagram looks like a personality profile - like Myers-Briggs or Strengthsfinder.
In the Enneagram, you identify yourself as one of the numbers 1-9, which then goes on to describe how you interact with the world.
Ian Cron, a Spiritual Director who has written about the Enneagram a lot, says it like this: “Personality tests tell you who you really are.
The Enneagram tells you who you’re really not.”
In other words, what the Enneagram helps you identify in yourself is something theologians and mystics call our shadow self.
Personas we all create to help us cope with the world.
Throughout this series, we’re investigating the type embodied by each member of La Familia Madrigal, allowing them to illustrate for us the various personas.
Then we’ll dive into Scripture to see how these personas keep us from being fully who God created us to be.
The end goal is that we come to know our creator better by better knowing God’s creation.
By the end of the summer, I hope we come together as a spiritual family, closer than ever and a source of healing and hope for our community - just like La Familia Madrigal!
We’ve explored the first two in the anger triad.
We began with Abuela, the Protector/Challenger. Then we met the Peacemaker, Mirabel.
Where Abuela directs her anger at the world, and Mirabel avoids her anger, the Madrigal we’re meeting today internalizes her anger.
Let’s spend some time with Isabela, the perfect one.
Isabela is the good child.
Her power creates flowers and making la casita beautiful.
She seems to be the perfect, happy sister.
It’s not until Mirabel upsets her engagement to a man in town her cousin Dolores loves that Isabela shows her real self.
She explodes at Mirabel:
“I’ve been stuck being perfect my whole entire life.
I never wanted to marry him.
I was doing it for the family!”
Isabela reveals a deep core of anger - she’s the one who’s always followed the rules, and it really gets her when someone like Mirabel doesn’t.
That’s a classic Enneagram One.
Ones are textbook rule-followers.
They see the world as a place full of dos and don’ts, as a place that rewards good behavior and punishes those who color outside the lines.
The word that rules a One’s life is should.
Ones live in a world rife with imperfections.
Intellectually, they know perfection is a pipe dream, but they can’t escape that voice in their heads demanding perfection at all costs.
Particularly unhealthy Ones are relentless micromanagers, who assert control so they can quite that inner critic.
If you, like Isabela, are cringing right now, take a deep breath.
It’s not all bad.
In fact, we need you.
When you’re healthy, you are the drive to make the world a better place (particularly because you recognize it doesn’t happen all at once).
So here’s the deal, Ones: if you want to be healthy, you have to recognize that perfect is a process, not a state.
It’s a place we’re heading, a person we’re becoming.
Turn with us to Hebrews 5.
Hebrews is a sermon written in the first 30 or so years of Christianity - so think first generation after Jesus’ resurrection.
This passage is in the middle of a long proof the preacher is making that Jesus is the fulfillment of God’s promises to God’s people.
Now, one of the things we say about Jesus is that he is perfect.
By that, we mean that he never sinned while he lived on Earth.
Ones, you’re both impressed and shamed right now.
He sounds like your kind of guy, but you also know you could never live up to that example.
Ones, would it surprise you to know that the Bible says that Jesus became perfect?
That’s right - we’re about to read it.
And I want you to let it complicate your understanding of what being perfect means.
Usually, we use the NLT here, but the NRSV actually preserves the sense of the original Greek better so I’m going to read from it here:
Did you catch that?
Jesus learned obedience and that made him perfect.
That language doesn’t make sense to our modern ears, does it?
We think of perfection as a state - you’re either flawless or you’re tainted.
Like water, either pure or polluted.
But in the ancient world, perfection was a state you attained.
The word can also be translated ‘completed’ or ‘finished’.
This is Jesus: the suffering he endured made him the one who could rescue us.
His suffering completed his journey to being God’s chosen one.
As kids, Ones missed that memo.
The lie they learned was that they have to be good to be loved.
They have to behave.
They should be perfect.
But perfection isn’t something you either are or aren’t.
It’s a process.
It’s something we become.
You’re on a path, and you have to let go of all those ‘shoulds’ so you can get back in touch with that inner kid who needs to hear that there’s nothing you should be to be loved.
You’re worthy of love just as you are.
If Ones can hear that… well, things get really good.
Once she lets her anger out, Isabela produces a cactus.
She launches into “What Else Could I Do?”, the One’s anthem.
During the song, she laments, “I’m so sick of pretty; I just want something true.”
Ones, you spend so much time should-ing that you get lost in creating a perfect world.
But perfect is an illusion, a mirage.
You spend so much time chasing perfection you miss the truth and beauty that’s right in front of you.
BREAK
Striving for perfection, ironically, destroys the work of perfection God is doing in you.
Paul says it this way to the church in Philippi:
God is the one who is perfecting you - finishing you (in Greek, it’s the same word!).
Do you hear that, Ones?
You’re not responsible for being perfect!
God is the one who started that good work in you when God created you.
You’re already a good work.
Not because of what you have done.
But because of what God has done in you.
And God takes full responsibility for perfecting you.
God owns that project.
And that’s good news because if you can relax your death-grip on perfection, you’ll actually discover a untameable beauty you can’t anticipate.
In a burst of anger - possibly the first time we see the real Isabela, she creates not a beautiful flower but that prickly cactus - lopsided and captivating in its imperfection.
Isabela wonders, “What could I do if it didn’t need to be perfect, it just needed to be?”
Indeed, Ones.
What could you do if you didn’t need to be perfect?
What could you do if you could just… do… you?
Turn with us to John 3.
Here Jesus is in the middle of a meeting with a religious leader named Nicodemus.
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