Sermon Tone Analysis
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If you’re a sheep you hear the Shepherd’s voice!
Context: John 9 - Blind Man, Spit, Mud, Sight and unbelief.
The Shepherd of The Sheep:
In the East, shepherds bring their flocks into one central sheepfold every evening where half-a-dozen flocks gathered together and were guarded by a porter or gatekeeper behind locked doors.
In the morning the shepherds returned and each called his own sheep.
Although the flocks had been mingled together, each flock knew its own shepherd's voice, and each would follow its own shepherd and no other.
This is the picture our Lord uses.
Four things we notice in this passage: The first is that he calls them by name.
Notice that every encounter with Jesus in this gospel is on a personal basis.
He met Nicodemus by night; he met the woman at the well of Samaria; he met the impotent man at the pool of Bethesda; he met the man born blind.
In each of these encounters he met the individual personally, alone.
In other gospels we read that as he walked through Jericho he saw a little man in a tree and called to him, "Zacchaeus, come down.
I'm scheduled to have lunch with you!" {cf, Luke 19:5}.
He met Matthew at the customs' table and told him, "Rise, and follow me," {Matt 9:9}.
Through all the centuries since, every believer who has come to Jesus has come alone.
Jesus never takes a group in at once.
It is always you and he alone.
What you believe in the silence and loneliness of your own heart about him is what makes the difference.
There is where the transaction is done.
"He calls his own sheep by name."
Then, second, "He puts them out," "he leads them out."
That interesting phrase is used in Chapter 9 of the man who was born blind.
The Pharisees "cast him out" of the synagogue and that is the same word employed here.
Jesus is saying that, when that happened, it was not only the Pharisees doing it but it was he, himself, who was behind it; it was he who moved them to excommunicate him.
He led that man out of the false teaching which they had used to keep him in spiritual blindness.
This is what it means to us as well.
When Jesus calls, us he leads us out of the blindness and darkness of the world.
The philosophy of the world can be summed up in one phrase: "me first."
"Look out for number one, take care of number one," that is the one characteristic of the world that stands out.
Everything is focused on the question, "What will it do for me?
What will I get out of it?"
But when a person comes to Christ almost immediately you see evidences that he has begun to think about others.
In fact, the rate of Christian growth can be measured by how much a person begins to reach out to others, and to think about others instead of himself.
Christianity is an others-centered religion.
When you hear Christians, so-called, still focusing upon themselves, and what happens to them -- their rights, their needs, etc. -- you are listening to a fleshly substitute for Christianity.
The real thing is to be led out.
That is the very first thing our Lord does with us: He leads us out.
Then, third, "He goes before them."
When he leads you out he does not leave you alone; he has already gone ahead of you.
In every situation you have to face he has been there first.
He has chosen for you every circumstance of your life as a believer.
That is the great truth of Scripture that helps us handle the pressures, the dangers, and the pitfalls of life: He has gone before us.
What a beautiful picture that is!
The Shepherd goes before.
In the words of David in the 23rd Psalm, "Though I walk through the valley of the shadow of death, I will fear no evil for Thou art with me.
Thy rod and Thy staff comfort me," {Psa 23:4 KJV}.
And, fourth, the sheep trust his voice.
"A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers."
We Recognize His Voice Because of Relationship
Inner Circle Slide
3 Steps to Moving into the Inner Circle:
Revelation
Radical Obedience
Illumination
Peter, James, and John had one thing different in their call to discipleship:
They forsook all and followed Him.
Wilbur Rees writes in his book Three Dollars Worth of God:
I would like to buy $3 worth of God, please.
Not enough to explode my soul or disturb my sleep, but just enough to equal a cup of warm milk, or a snooze in the sunshine.
I don’t want enough of God to make me love a black man or pick beets with a migrant.
I want ecstasy, not transformation.
I want warmth of the womb, not a new birth.
I want a pound of the Eternal in a paper sack.
I would like to buy $3 worth of God, please.
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