Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.11UNLIKELY
Disgust
0.09UNLIKELY
Fear
0.09UNLIKELY
Joy
0.56LIKELY
Sadness
0.52LIKELY
Language Tone
Analytical
0.72LIKELY
Confident
0UNLIKELY
Tentative
0.34UNLIKELY
Social Tone
Openness
0.96LIKELY
Conscientiousness
0.44UNLIKELY
Extraversion
0.49UNLIKELY
Agreeableness
0.58LIKELY
Emotional Range
0.65LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Introduction
What is the meaning of Baptism?
I believe that Scripture is teaching that we are baptized the moment we put our faith in Jesus Christ and are cleansed, purified, forgiven, made a part of the Church (God’s People), and united with Jesus Christ in His death, burial, and Resurrection.
The physical act of Baptism is not required for salvation because we are already saved by God’s grace through Jesus and filled with the Holy Spirit, but is a public declaration and Symbol of what God has already did in our hearts and lives.
Christian Theology, 3rd ed.
(Baptism as a Token of Salvation)
Christ commanded the act of baptism (Matt.
28:19–20).
Since it was ordained by him, it is properly understood as an ordinance rather than a sacrament.
It does not produce any spiritual change in the one baptized.
We continue to practice baptism simply because Christ commanded it and because it serves as a form of proclamation.
It confirms the fact of one’s salvation to oneself and affirms it to others.The act of baptism conveys no direct spiritual benefit or blessing.
In particular, we are not regenerated through baptism, for baptism presupposes faith and the salvation to which faith leads.
It is, then, a testimony that one has already been regenerated.
If there is a spiritual benefit, it is the fact that baptism brings us into membership or participation in the local church.
Romans 6:3–4 (ESV)
3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Some common Questions about Baptism.
Who is an appropriate candidate for baptism?
“The only appropriate candidate for the witness of baptism is someone who has something about which he can bear witness (Acts 2:38; 8:12–13, 36–38; Eph.
4:5).
There is no precedent for infant baptism in the NT; in addition, only one who has experienced regeneration can give genuine witness to that experience.”
(Patterson, Paige.
“Baptism.”
Ed.
Chad Brand et al.
Holman Illustrated Bible Dictionary 2003: 168.
Print.)
If Baptism is a outward symbol of the inward change of the Believer, then the person being baptized must have the inward change.
(i.e.
Believer)
Acts 2:38 (ESV)
38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
Acts 2:41 (ESV)
41 So those who received his word were baptized, and there were added that day about three thousand souls.
Acts 8:12–13 (ESV)
12 But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
13 Even Simon himself believed, and after being baptized he continued with Philip.
The only prerequisite for Baptism is personal believe upon the Lord Jesus Christ and desire to proclaim it through Baptism.
Teaching and examples of Baptism point to a person hearing and responding to the Gospel (Good News), then follows the obedience of Baptism.
This is one of the main reasons I do not believe infant baptism is biblical.
When is the right time for baptism?
“Baptism is a public confession of faith, an initiatory ordinance of a new believer desiring to be obedient to Christ (Acts 8:35–38).”
(Patterson, Paige.
“Baptism.”
Ed.
Chad Brand et al.
Holman Illustrated Bible Dictionary 2003: 168.
Print.)
After Repentance and Belief
Acts 2:38–41 (ESV)
38 And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
39 For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.”
40 And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.”
41 So those who received his word were baptized, and there were added that day about three thousand souls.
Seems as though those who believed the Gospel were baptized the same day.
There are traditions in the church that time is needed to show the legitimacy of regeneration or believers are tested/questioned to see if candidate is a believer.
If the requirement for baptism is salvation it is understandable to verify belief in Jesus before baptism.
however, there is no biblical time requirement between belief and baptism.
Believer's desire to be baptized
Scripture shows that baptism is a desire of the person being baptized, not a requirement put on them by the church.
(John the Baptist, Peter, etc)
Acts 8:34–39 (ESV)
34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus.
36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water!
What prevents me from being baptized?”
38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.
39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing.
The desire to be baptized was from the eunuch.
Since, baptism is a proclamation of belief in Jesus, it should be the believers desire to make that proclamation through baptism.
The right time for baptism is when a believer desires to proclaim their unity with Christ’ death, burial, and resurrection.
What is the proper mode of baptism?
To immerse — verb.
to cause to be engulfed or plunged into something (whether literal or figurative).
Immersion - Word
Baptize - The verb baptizō is found about ninety times in the New Testament, with a very significant theological sense.
Its root meanings are “dip,” “immerse,” “submerge” in water, and it is found in the context of John the Baptist’s ministry of “baptizing” for the forgiveness of sin, as well as Christian baptism.
The latter usage has to do both with Christ’s own personal trauma surrounding his death, as well as with the ritual applied to his followers signifying their spiritual union with him through the symbolism of immersion in water.
(Renn, Stephen D., ed.
“Baptism, Baptist, Baptize.”
Expository Dictionary of Bible Words: Word Studies for Key English Bible Words Based on the Hebrew and Greek Texts 2005: 89.
Print.)
Immersion - Example
There are only a few examples of baptism in the Bible with detail about the process of the baptism.
However, there is enough scriptural evidence that the practice of baptism was common in the early church.
John’s Baptism
Mark 1:9–11 (ESV)
9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.
10 And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.
11 And a voice came from heaven, “You are my beloved Son; with you I am well pleased.”
Early Church
Acts 8:38 (ESV)
38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him.
Church history seems to show that baptisms in the first century church was not only common, but done by immersion.
Immersion - Symbolic
Romans 6:3–4 (ESV)
3 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Baptism is a symbolizes the union of the believer with Christ in His death, burial and resurrection.
It also symbolizes the person’s death of the old self and resurrected a new self.
It is understood from scripture that immersion is the primary form of baptism.
However, church history has given other forms of baptism due to limitations.
Who has the authority to perform baptism?
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9