20220724 The Love of God in John's Revelation part 2
to have love for someone or something, based on sincere appreciation and high regard
ἐλέγχω; ἔλεγξις, εως f; ἐλεγμός, οῦ m: to state that someone has done wrong, with the implication that there is adequate proof of such wrongdoing—‘to rebuke, to reproach, rebuke, reproach.’
ἐλέγχω: ὁ δὲ Ηρῴδης ὁ τετραάρχης, ἐλεγχόμενος υ’π̓ αυ’τοῦ περὶ Ηρῳδιάδος ‘Herod the tetrarch was rebuked by him because of Herodias’ Lk 3:19; μᾶλλον δὲ καὶ ἐλέγχετε ‘but rather rebuke them’ Eph 5:11.
ἔλεγξις: ὃς μισθὸν ἀδικίας ἠγάπησεν ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας ‘who loved the money he would get for doing wrong and was reproached for his transgression’ 2 Pe 2:15–16.
ἐλεγμός: πᾶσα γραφὴ θεόπνευστος καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἐλεγμόν ‘all Scripture is inspired by God and is useful for teaching, for rebuking’ 2 Tm 3:16.
The use of ἐλέγχω in the NT is restricted. In the act. it is almost always used with the acc. of person, and in the pass. it is used also of persons. It means “to show someone his sin and to summon him to repentance.” This may be a private matter between two people, as in Mt. 18:15; Eph. 5:11. But it may also be a congregational affair under the leader, as in the Pastorals: 1 Tm. 5:20; 2 Tm. 4:2; Tt. 1:9, 13; 2:15. It is also the work of the Holy Spirit in the world (Jn. 16:8), of the exalted Christ in the community (Rev. 3:19), and of the Lord in judgment at the parousia (Jd. 15).
παιδεύωc; παιδείαc, ας f: to punish for the purpose of improved behavior—‘to punish, punishment.’
Many things characterize Christians, including reverential fear of God (2 Cor. 7:1; Phil. 2:12; 1 Pet. 1:17), a desire to imitate Him (Eph. 5:1; 1 John 2:6), holiness (Matt. 5:48; 2 Cor. 7:1; Titus 2:11–12; Heb. 12:14; 1 Pet. 1:15–16; 2:24; 2 Pet. 3:11), and obedience (John 10:27; 14:21; 15:14; Rom. 1:5; 16:26; Heb. 5:9; 1 Pet. 1:2; 1 John 3:24). But the supreme characteristic of a Christian is love for his Lord and God. When challenged to name the single greatest commandment of the law, Jesus replied, “ ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment
While love for the Lord Jesus Christ will always be present in true Christians, it can fluctuate in its intensity. Christians will not always love Jesus Christ with all their heart, soul, mind, and strength, and to fail to do so is sin. There is no better illustration in Scripture of the seriousness of allowing love for Christ to wane than this letter to the church at Ephesus.
The seven churches addressed in chapters 2 and 3 were actual existing churches when John wrote. But while not precisely duplicated, they also represent the types of churches that are generally present throughout the entire church age. Five of the seven churches (Smyrna and Philadelphia being the exceptions) were rebuked for tolerating sin in their midst, not an uncommon occurrence in churches since. The problems in those five churches ranged in severity from waning love at Ephesus to total apostasy at Laodicea. Further, any church in any age could have a mixture of the sins that plagued these five churches.
Though Christ may have addressed the Ephesian church first because it was first on the postal route, it was also the most prominent church of the seven. It was the mother church out of whose ministry the other six were founded (cf. Acts 19:10) and gave its name to the inspired letter of Ephesians penned four decades earlier by the apostle Paul. The contents of this first letter form the pattern for the other six. It contains seven features: the correspondent, the church, the city, the commendation, the concern, the command, and the counsel.
That love could include love for God and Christ, love for each other, and love for the lost. It is love defined as obedience (2 John 6). They had sunk to the place where they were carrying out their Christian responsibilities with diminishing love for their Lord and others.
First, they needed to remember (lit. “to keep on remembering”) from where they had fallen. Forgetfulness is frequently the initial cause of spiritual decline, and the Ephesians needed to recognize the seriousness of such a lapse. Second, they needed to repent in a deliberate rejection of their sins, because to fail to love God with all one’s heart, soul, mind, and strength is sin (Matt. 22:36–38). Finally, they needed to demonstrate the genuineness of their repentance and do the deeds they did at first. They needed to recapture the richness of Bible study, devotion to prayer, and passion for worship that had once characterized them.
remember your past, repent of your error, return to your best.