Sermon Tone Analysis

The Pre-Conversion Work of the Holy Spirit

Prior to anyone placing his or her faith in Jesus Christ, the Holy Spirit is involved in setting the conditions that allow for someone’s faith response to the gospel.

One of these roles is the convicting of sin and truth.

John states, “And He (The Helper = Holy Spirit), when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me; and concerning righteousness, because I go to the Father and you no longer see Me; and concerning judgment, because the ruler of this world has been judged” (John 16:8-10; NASB).

One could supplement this idea with the concept that the Holy Spirit speaks to individuals though the preaching of the gospel.

Paul writes to the Thessalonians “our gospel did not come to you merely in words, but in power and in the Holy Spirit” (

The Conversion Work of the Holy Spirit

Regeneration may be defined as “the impartation of new life” or “the washing of the new birth.”

This washing and new life is accomplished by the Holy Spirit.

The primary verse that supports this is from Paul’s letter to Titus.

He states,

In Acts Peter states,

Lastly, every person who has been born again receives a spiritual gift from the Holy Spirit.

Paul writes: “Now there are different gifts, but the same Spirit. . . .

To each person the manifestation of the Spirit is given for the benefit of all” (

).

Here, the gift of the Holy Spirit is conditioned upon repentance in relation to the gospel preaching of Peter.

The Post-Conversion Work of the Holy Spirit

What is the role of the Holy Spirit following conversion?

The filling, empowering and guiding of the believer is included in this part of the Holy Spirit’s ministry.

While the baptism of the Holy Spirit occurs once at conversion, the filling of the Spirit can happen multiple times after conversion and also is commanded.

In Acts after Paul’s conversion we read, “But Saul (also known as Paul), filled with the Holy Spirit, stared straight at him” (Acts 13:9).

Here the filling of the Spirit is at the forefront propelling Paul’s ministry and happens well after his conversion recorded in Acts 9. To the church at Ephesus Paul writes, “And do not get drunk with wine, which is debauchery, but be filled by the Spirit” (Eph 5:18).

Here the filling of the Spirit is given as a command to be followed.

In this analogy the Spirit is compared negatively to wine.

The point is don’t let wine control you but rather have the Holy Spirit do so.

Closely related to being filled with the Spirit is being empowered with the Holy Spirit.

Paul writes, “But I say, live by the Spirit and you will not carry out the desires of the flesh . . .

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Gal 5:16, 22-23).

It is by the power of the Holy Spirit that enables Christians to live lives obedient to God.

Lastly, not only does the Holy Spirit fill and empower but he also leads or guides the believer in Jesus Christ.

“For all who are led by the Spirit of God are the sons of God” (Rom 8:14).