Sermon Tone Analysis
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Luke 12:13-21 (Evangelical Heritage Version)
13Someone from the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” 14But Jesus said to him, “Man, who appointed me to be a judge or an arbitrator over you?”
15Then he said to them, “Watch out and be on guard against all greed, because a man’s life is not measured by how many possessions he has.”
16He told them a parable: “The land of a certain rich man produced very well.
17He was thinking to himself, ‘What will I do, because I do not have anywhere to store my crops?’
18He said, ‘This is what I will do.
I will pull down my barns and build bigger ones, and there I will store all my grain and goods.
19And I will tell my soul, “Soul, you have many goods stored up for many years.
Take it easy.
Eat, drink, and be merry.”’
20“But God said to him, ‘You fool, this night your soul will be demanded from you.
Now who will get what you have prepared?’
21“That is how it will be for anyone who stores up treasure for himself and is not rich toward God.”
It’s Not about the Money
I.
I’ve gone through it twice now.
Sibling groups inheriting from their parents.
In both cases, all the siblings were concerned as much about making sure that the others weren’t cheated or left with less than any other sibling.
Perhaps it was because what was left of the parents’ assets wasn’t tremendously large.
On the other hand, I’ve seen sibling groups quibble over just a few thousand dollars.
This one insisting that she deserves more because she spent more time with her parents.
That one insisting he deserved more because he was the one who made sure all their paperwork was taken care of properly.
A dispute over an inheritance is what led to Jesus’ parable in today’s Gospel.
“Someone from the crowd said to him, ‘Teacher, tell my brother to divide the inheritance with me’” (Luke 12:13, EHV).
Sometimes someone from the Pharisees or the teachers of the law would try to present Jesus with an issue to try and trap him.
This time that does not seem to be the case.
A crowd of thousands of followers of Jesus had gathered to listen to him speak.
Previous to today’s reading, Jesus had been teaching this crowd about many important things.
He warned them against hypocrisy (Luke 12:1-3).
He told them to fear God, not people (Luke 12:4-7), and told them that God knows everything going on in their lives, and that they are of great worth to God.
He encouraged them to confess him (Luke 12:8-12), teaching that those who believe in Jesus would find forgiveness from God, but those who denied Jesus have rejected that forgiveness.
At least one fellow in the crowd had something else on his mind.
“That’s all well and good, Jesus, but let’s get to what’s really important—it’s all about my money!”
Long ago and far away I knew a successful businessman.
His business was thriving and growing.
Besides his main residence he had a lakefront home.
He had campers and boats and four-wheelers and snowmobiles.
Every recreational vehicle you can imagine was kept in his various barns and storehouses.
He and his family were all quite happy and enjoyed the fruits of his labors.
Many people envied him.
Life was so easy; the good times were seemingly endless.
Then it happened.
No, not some accident.
His life wasn’t demanded from him, as the man in Jesus’ parable.
Instead, charges of fraud were leveled against him.
It turned out that the whole thing was a house of cards.
He was living a lie.
Even his wife and children didn’t know how much of a lie it was.
The business was not thriving, the way it appeared to be.
Every single thing he “owned” he did not really own—it was all a huge, unpayable mountain of debt.
After being found guilty, it was all gone and he was alone.
The stuff that was such a source of pride and joy was no longer his.
He was dejected and despondent.
To that man from the crowd who was so concerned about his money, Jesus said: “Man, who appointed me to be a judge or an arbitrator over you?” (Luke 12:14, EHV).
I found that to be interesting.
Jesus is the judge of the world.
At the Last Day, he will be the One before whom all must appear to hear his verdict.
An arbiter is someone who settles disputes over the division of assets, as would be needed to determine how an inheritance was to be divided.
This wasn’t something Jesus was here for.
II.
Jesus began by saying: “Watch out and be on guard against all greed, because a man’s life is not measured by how many possessions he has” (Luke 12:15, EHV).
Jesus’ parable focuses on possessions.
In fact, the second half of this verse on the screen talks about possessions—stuff.
People naturally focus lots of time and attention on stuff.
The word for greed in the Greek indicates “having more,” then “receiving more,” and finally “wanting more.”
Two Commandments are devoted to coveting.
The desire for things a person doesn’t have is strong.
Notice, however, the little word before greed: “all.”
Greed is not confined to possessions.
In fact, the concept of that Greek word for greed also includes a desire for more power.
You can think of plenty of examples of people who want more power.
The things they are willing to do and the lies they are willing to tell to obtain more power or retain their power are shocking.
There’s still more to greed in Greek.
It includes seeking prestige and fame for oneself.
Who looks for more fame?
It isn’t just influencers and podcasters.
Looking for “likes” and “retweets” seems almost universal.
Even if you’ve never logged in to a social media account, you like it when someone else validates your opinion, don’t you?
Yet another aspect of greed in Greek is the will to press one’s advantage.
Seeking to be known as superior to others in whatever your chosen area, from music to sports to academic excellence.
“Watch out and be on guard against all greed.”
So says Jesus.
Possessions are just one part of the equation.
Then the parable about possessions begins.
“The land of a certain rich man produced very well” (Luke 12:16, EHV).
Notice that the person in the earthly story with a heavenly meaning was already rich.
Nothing in Jesus’ parable suggests that the rich man had been fraudulent in acquiring his wealth—he was simply well off.
But where was his focus?
Even without looking again at the verses of the parable you can hear the man speaking.
I, I, I. My, my, my.
All his focus was on himself and his plans and his cunning business sense.
All his focus was on himself and the future life of leisure he expected.
In fact, Jesus emphasizes the depth of his depravity when he tells of the man’s thoughts: “I will tell my soul, ‘Soul, you have many goods stored up for many years.
Take it easy.
Eat, drink, and be merry’” (Luke 12:19, EHV).
“I will tell my soul...” The very depth of his spiritual being was most impressed with the stuff he had and the fun he anticipated because of his possession of that stuff.
To his soul, the abundance of his belongings had become his gods.
Perhaps his gods were even more personal than that—he looked inside himself, to his own soul, as his god.
This is what Jesus’ focus is with this parable, turning greed into gods.
All greed; any kind of greed—the greed for things, or greed for fame or power or anything else you can think of.
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