We Believe - The Doctrine of God - God's Decree - 2
What We Believe • Sermon • Submitted • Presented • 14:05
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Romans 9:6–26 (ESV)
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls— 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” 14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is moulded say to its moulder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honourable use and another for dishonourable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’ ” 26 “And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’ ”
Introduction
Love
God is Sovereign
Election
Predestination
Teaching
We have seen that God being love and sovereign as clear attributes of his person we now see the outworking of these in Election and Predestination both of which are applied by the need for wise teaching.
1. Election
1. Election
By this same decree, God has from eternity predestinated an innumerable multitude of persons to be conformed to the image of his Son with all the blessings of eternal life; the rest of mankind he has sovereignly left to act in their sin to their just condemnation. Grace Baptist Assembly. Baptist Affirmation of Faith 1966.
a. Chosen
a. Chosen
By this same decree, God has from eternity predestinated an innumerable multitude of persons to be conformed to the image of his Son with all the blessings of eternal life;
4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love
29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
b. Rejected
b. Rejected
the rest of mankind he has sovereignly left to act in their sin to their just condemnation. Grace Baptist Assembly. (n.d.). Baptist Affirmation of Faith 1966.
Romans 9:17–24 (ESV)
17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills. 19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is moulded say to its moulder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for Honorable use and another for dishonourable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— 24 even us whom he has called, not from the Jews only but also from the Gentiles?
1 Peter 2:7–8 (ESV)
7 So the honour is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,” 8 and “A stone of stumbling, and a rock of offence.” They stumble because they disobey the word, as they were destined to do.
Psalm 118:22 (ESV)
22 The stone that the builders rejected has become the cornerstone.
2. Predestination
2. Predestination
The predestinated persons, the elect, were chosen by God before the world began, entirely of his own good pleasure, and not at all on account of any faith or good works foreseen in them. As God has appointed the elect, and only the elect, to glory, so has he by the same decree foreordained all the means thereto, so that the elect being fallen in Adam, are redeemed by Christ, effectually called unto faith by the Spirit, justified, adopted, sanctified, made to persevere to the end, and at length glorified. Grace Baptist Assembly. Baptist Affirmation of Faith 1966.
a. God’s Own Good Pleasure
a. God’s Own Good Pleasure
The predestinated persons, the elect, were chosen by God before the world began, entirely of his own good pleasure, and not at all on account of any faith or good works foreseen in them.
4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love 5 he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
b. Effectual Calling
b. Effectual Calling
As God has appointed the elect, and only the elect, to glory, so has he by the same decree foreordained all the means thereto, so that the elect being fallen in Adam, are redeemed by Christ, effectually called unto faith by the Spirit, justified, adopted, sanctified, made to persevere to the end, and at length glorified. Grace Baptist Assembly. Baptist Affirmation of Faith 1966.
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.
3. Teaching
3. Teaching
This doctrine of predestination is to be taught with reverent prudence and care, that all men may be warned to be concerned for their state as sinners; and that the elect, making their calling and election sure, may be comforted and encouraged, and built up in their holy faith, to the glory of God’s sovereign majesty. Grace Baptist Assembly. Baptist Affirmation of Faith 1966.
27 for I did not shrink from declaring to you the whole counsel of God.
Revelation 20:15 (ESV)
15 And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.
Conclusion
3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love