Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.17UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.09UNLIKELY
Joy
0.52LIKELY
Sadness
0.28UNLIKELY
Language Tone
Analytical
0.7LIKELY
Confident
0.38UNLIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.9LIKELY
Conscientiousness
0.74LIKELY
Extraversion
0.1UNLIKELY
Agreeableness
0.12UNLIKELY
Emotional Range
0.89LIKELY

Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
The ultimate example of debt and forgiveness
The Limits of Forgiveness
Rabbis of the day discussed this matter and recommended to limit forgiveness to 3 times....
So Peter’s “seven” even seems generous!
Jesus subverted this thought though altogether by alluding to an Old Testament story… Ironically the unlimited vindictiveness of Lamech
Two cases of “seven”, the number of completion, denotes more than a mere number.
But Jesus uses this Seventy-Seven for forgiveness.
The unimaginable size of the original debt (the talent was the highest unit of currency, and ten thousand the highest Greek numeral—‘a billion pounds’ would convey the impression
If that is the measure of the forgiveness the disciple has received, any limitation on the forgiveness he shows to his brother is unthinkable.
The fact that the second servant’s debt is one six-hundred-thousandth of the first emphasizes the ludicrous impropriety of the forgiven sinner’s standing on his own ‘rights’.
Those who will not forgive cannot expect to be forgiven
The point was made strongly in the Lord’s Prayer and the comment which follows it (6:12, 14–15), and the use of ‘debts’ for sins there is illuminated by the emphasis on debt here (vv.
24, 28, 30, 32, 34 all use the same word or its cognates).
If the church is the community of the forgiven, then all its relationships will be marked by a forgiveness which is not a mere form of words, but an essential characteristic; from your heart excludes all casuistry and legalism.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9