Session 2: The Wheat and the Tares

Matthew 13:24–30 HCSB

He presented another parable to them: “The kingdom of heaven may be compared to a man who sowed good seed in his field. But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. When the plants sprouted and produced grain, then the weeds also appeared. The landowner’s slaves came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’ “ ‘An enemy did this!’ he told them. “ ‘So, do you want us to go and gather them up?’ the slaves asked him. “ ‘No,’ he said. ‘When you gather up the weeds, you might also uproot the wheat with them. Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’ ”

The Kingdom of Heaven

The parable is about the whole situation, not just the man spreading good seed. So it isn’t a 1:1 comparison type parable of “Who is the man, who are the workers, etc.”

But Jesus DID go onto giving an interpretation!

Matthew 13:36–43 HCSB

Then He dismissed the crowds and went into the house. His disciples approached Him and said, “Explain the parable of the weeds in the field to us.” He replied: “The One who sows the good seed is the Son of Man; the field is the world; and the good seed—these are the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the Devil. The harvest is the end of the age, and the harvesters are angels. Therefore, just as the weeds are gathered and burned in the fire, so it will be at the end of the age. The Son of Man will send out His angels, and they will gather from His kingdom everything that causes sin and those guilty of lawlessness. They will throw them into the blazing furnace where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s kingdom. Anyone who has ears should listen!

We now aren’t talking about different soils, but different seeds altogether! Jesus doesn’t always stick with the same analogy meaning when reading scripture, just because a metaphor is used multiple times, the context dictates the meaning.

Jesus using this analogy was actually playing on an occurrence that the disciples would have known. It is actually found in ancient Roman law books, a punishment for sowing darnel weeds amongst the wheat! Bearded darnel are pesky because they look so much like wheat when they begin growing and it.

There are tares mixed in with the wheat. They look like wheat until the harvest.

1 John 3:7–24 HCSB

Little children, let no one deceive you! The one who does what is right is righteous, just as He is righteous. The one who commits sin is of the Devil, for the Devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the Devil’s works. Everyone who has been born of God does not sin, because His seed remains in him; he is not able to sin, because he has been born of God. This is how God’s children—and the Devil’s children—are made evident. Whoever does not do what is right is not of God, especially the one who does not love his brother. For this is the message you have heard from the beginning: We should love one another, unlike Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his works were evil, and his brother’s were righteous. Do not be surprised, brothers, if the world hates you. We know that we have passed from death to life because we love our brothers. The one who does not love remains in death. Everyone who hates his brother is a murderer, and you know that no murderer has eternal life residing in him. This is how we have come to know love: He laid down His life for us. We should also lay down our lives for our brothers. If anyone has this world’s goods and sees his brother in need but closes his eyes to his need—how can God’s love reside in him? Little children, we must not love with word or speech, but with truth and action. This is how we will know we belong to the truth and will convince our conscience in His presence, even if our conscience condemns us, that God is greater than our conscience, and He knows all things. Dear friends, if our conscience doesn’t condemn us, we have confidence before God and can receive whatever we ask from Him because we keep His commands and do what is pleasing in His sight. Now this is His command: that we believe in the name of His Son Jesus Christ, and love one another as He commanded us. The one who keeps His commands remains in Him, and He in him. And the way we know that He remains in us is from the Spirit He has given us.