The Good Dirt
μυστήριον mustērion; from μύστης mustēs (one initiated); from 3453; a mystery or secret doctrine:—mysteries(5), mystery(22).
The Greek mystērion, used only here in the Gospels, became important for Paul to indicate that God’s truth comes only by revelation, not by natural insight.
The word mystery, in the Bible, properly means a thing that is concealed, or that has been concealed. It does not mean that the thing was incomprehensible, or even difficult to be understood. The thing might be plain enough if revealed, but it means simply that it had not been before made known. Thus the mysteries of the kingdom do not mean any doctrines incomprehensible in themselves considered, but simply doctrines about the preaching of the gospel and the establishment of the new kingdom of the Messiah, which had not been understood, and which were as yet concealed from the great body of the Jews. See Ro. 16:25; 11:25; Ep. 3:3, 4, 9.
The word parable means “a casting alongside.” In His teaching Jesus compared one thing with another to communicate truth. He picked up incidents from everyday life and compared them with a deeper, more abstract truth to help His audience understand spiritual realities.
This has application even today. It is a dangerous thing to hear and understand God’s truth, and then to consciously choose to disbelieve it. Such people will become less and less aware of their own doom, as they slide deeper into denial of the Messiah. However, those who respond to God’s word with open hearts will find an ever-widening road to further insight and reward.
Because of God’s determination to bless those who believe and to judge those who disbelieve, Jesus changed his public teaching style to parables—teaching tools that would further polarize believers and skeptics. To further explain his use of parables, Jesus described the condition of the skeptics. The paradox of seeing, but not seeing, and hearing, but not hearing, is resolved when we realize that the first reference to each sense has to do with their physical senses. The second reference to each sense is figurative, referring to the eyes and ears of their hearts—their capacity to accept or reject the truth laid before them.
Significantly Jesus did not speak of any “mysteries” concerning the kingdom of heaven until the nation had made its decision concerning Him. That decision was made by the leaders when they attributed His divine power to Satan (9:34; 12:22–37). Now Jesus unveiled certain additional facts not given in the Old Testament about His reign on earth. Many Old Testament prophets had predicted that the Messiah would deliver the nation Israel and establish His kingdom on the earth. Jesus came and offered the kingdom (4:17), but the nation rejected Him (12:24).
God Reveals Truth To Those Willing to Listen.
God Reveals Truth To Those Willing to Listen.
The Confused Heart. 18-19
The Challenged Heart. 20-21
The Crowded Heart. 22
The same fertile soil will grow weeds or profitable plants. If left to itself, a piece of land will become a wilderness of weeds. To produce a profitable harvest calls for preparing the soil, planting proper seed, and constant cultivation.
Children are like that. If parents want to produce something other than weeds, they must pay the price in toil and care. It may seem to be the harder way, but it is the proper way.
The Cultivated Heart. 23
The unattended garden will soon be overrun with weeds; the heart that fails to cultivate truth and root out error will shortly be a theological wilderness. - A. W. Tozer