Disabled Healed
Lame healed
Acts 3:1-10
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
40 With many other words he warned them; and he pleaded with them, “Save yourselves from this corrupt generation.” 41 Those who accepted his message were baptized, and about three thousand were added to their number that day.
The Fellowship of the Believers
42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need. 46 Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, 47 praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
Whom they laid daily. That is, his friends laid him there daily. He would therefore be well known to those who were in the habit of entering the temple. Among the ancients there were no hospitals for the sick, and no alms-houses for the poor. The poor were dependent, therefore, on the charity of those who were in better circumstances. It became an important matter for them to be placed where they would see many people. Hence it was customary to place them at the gates of rich men (Lu. 16:20); and they also sat by the highway to beg where many persons would pass, Mar. 10:46; Lu. 18:35; Jn. 9:1–8. The entrance to the temple would be a favourable place for begging; for (1) great multitudes were accustomed to enter there; and (2) when going up for the purposes of religion, they would be more inclined to give alms than at other times; and especially was this true of the Pharisees, who were particularly desirous of publicity in bestowing charity. It is recorded by Martial (i. 112) that the custom prevailed among the Romans of placing the poor by the gates of the temples; and the custom was also observed a long time in the Christian churches.
The Jews observed three times of prayer—morning (9:00 A.M.), afternoon (3:00 P.M.), and evening (sunset). At these times devout Jews and Gentiles who believed in God often would go to the temple to pray. Peter and John were going to the temple at 3:00 P.M.
which the initiative rests with the giver, but the focus of attention in the transfer is upon the receiver [LN].
QUESTION—Was it common to ask for alms at the temple gate?
The giving of alms in Old Testament Israel and in New Testament Christianity was a practice expected by God of his people. Giving alms was a responsibility that Judaism took seriously as an expression of compassion that God honored [BECNT]. It was a meritorious act [EBC, TNTC]. The three pillars for the Jewish faith were the Torah, worship, and the showing of kindness or charity. Almsgiving was one of the main ways to show kindness and was thus considered a major expression of one’s devotion to God [NAC].
1. The story provides an example of the wonders and signs mentioned in 2:43 and takes place in the context of the visits to the temple mentioned in 2:46. The ninth hour, 3.00 pm, was the time of the afternoon sacrifice which was accompanied by prayer by the congregation (2:46 note).
2 Praise the LORD, my soul,
and forget not all his benefits—
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.