The Canon of the Bible
Intro
What is “canon”
Literal meaning
7070. קָנֶה qâneh, kaw-neh´; from 7069; a reed (as erect); by resemblance a rod (espec. for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard):—balance, bone, branch, calamus, cane, reed, × spearman, stalk.
2583. κανών kanōn, kan-ohn´; from κάνη kanē (a straight reed, i.e. rod); a rule (“canon”), i e. (fig.) a standard (of faith and practice); by impl. a boundary, i.e. (fig.) a sphere (of activity):—line, rule.
Theological use
Canonicity Determined
The key is Jesus Christ
In a real sense, Christ is the key to the inspiration and canonization of the Scriptures. It was He who confirmed the inspiration of the Hebrew canon of the Old Testament; and it was He who promised that the Holy Spirit would direct the apostles into all truth.
Wrong concepts on canonicity
The Right View of Canonicity
Precisely speaking, canonicity is determined by God. In other words, the reason there are only sixty-six books in the canon is that God inspired only that many. Only sixty-six books were found to have the stamp of divine authority, because God only stamped that many, or invested that number with authority for faith and practice.
As J. I. Packer notes, “The Church no more gave us the New Testament canon than Sir Isaac Newton gave us the force of gravity. God gave us gravity, by His work of creation, and similarly He gave us the New Testament canon, by inspiring the individual books that make it up.”
When the Word of God was written it became Scripture and, inasmuch as it had been spoken by God, possessed absolute authority. Since it was the Word of God, it was canonical. That which determines the canonicity of a book, therefore, is the fact that the book is inspired by God. Hence a distinction is properly made between the authority which the Old Testament possesses as divinely inspired, and the recognition of that authority on the part of Israel.
The Distinctive mark of Canonical Books
In short, a prophet was one who declared what God had disclosed to him. Thus, only the prophetic writings were canonic. Anything not written by a spokesman of God was not part of the Word of God.
But the decisions of church councils in the fourth and fifth centuries did not determine the canon, nor did they even first discover or recognize it. In no sense was the authority of the canonical books contingent upon the later church councils. All those councils did was to give later, broader, and final recognition to what was already a fact, namely, that God had inspired them and that the people of God had accepted them in the first century.