Sermon Tone Analysis

The Fall of Lucifer, Rise of satan

World: Aion (G165)- Age, an indefinitely long period or lapse of time, perpetuity, ever, forever, eternity.

(Matthew 24:1-4)

World: Kosmos (G2889)- World, with its primary meaning being order, regular disposition and arrangement.

The earth, this lower world as the abode of man.

(John 15:18-19).

The New World Order Foretold

King David, God’s Promise, God’s Kingdom/Rule, His New World Order!

Kingdom of God: Reign or sovereignty of God as contrasted with the kingdom of the worldly powers.

HEAVEN (Hebr.

“shamayim” [the heavens], from “shama” [the high place]): Chiefly, the upper part of the universe in contradistinction to the earth

Inasmuch as “heaven” stands for the seat of God, whither prayer is directed, and where the destinies of men are decided, it came to be used as an equivalent for “God”

In rabbinical terminology, especially, “shamayim,” without the article, became the regular expression for the name of God, which was, from motives of reverence, avoided as far as possible; hence the words “mora” or “yir’at shamayim” = “fear of heaven” (Abot i. 3; Ber.

6b); “shem shamayim” = “the name of heaven” (Abot i. 12, ii. 2, iv.

11, and elsewhere); and “malkut shamayim” = “kingdom of heaven.”

This last expression is used in the sense of “sovereignty of God,” as in the phrase “meḳabbel ‘ol malkut shamayim” = “to accept the yoke of God’s kingdom”—that is, by a solemn profession to acknowledge Israel’s God as the only King and Ruler (Ber.

ii. 1).

With reference to the Messianic age, it applies to the time when God will be the sole King on earth, in opposition to the kings of worldly powers (Pesiḳ.

51a; Cant.

R. ii.

12); whence Matthew’s “kingdom of heaven” (Matt.

3:2, and elsewhere), where the other gospels have “kingdom of God.”