Just do it?
Just do it?
Reverence the Lord
Recognize that you work for the Lord
Chariots of Fire, the fact-based, Oscar-winning movie, depicts the quest of Harold Abrahams and Eric Liddell to win gold medals in the 1924 Olympics, a feat they both accomplished.
The difference between Abrahams and Liddell is transparent: Everything Abrahams did was for himself, while everything Liddell did was for the glory of God.
Eric’s sister Jennie mistook her brother’s love of running for rebellion against God, and pressed him to return to the mission field in China, where they both were born and their parents lived. One day his sister was upset because he had missed a mission meeting, so Eric decided to have a talk with her. They walked to a grassy spot overlooking the Scottish highlands.
Clutching her arms, trying to explain his calling to run, he said, “Jennie, Jennie. You’ve got to understand. I believe God made me for a purpose—for China. But He also made me fast!—and when I run, I feel His pleasure!”
That is in sharp contrast to a scene later in the movie, one hour before the final race of Harold Abrahams. While his trainer gave him a rub-down, he lamented to his best friend, “I’m twenty-four and I’ve never known contentment. I’m forever in pursuit, and I don’t even know what it is I’m chasing.”
Both men won a gold medal, but one won his medal for himself, while the other won his medal for God. Do you feel God’s pleasure in what you do or, like Abrahams, does contentment elude you?”166
Rejoice in the Reward from the Lord
The story is told of a man who visited a stone quarry and asked three of the workers what they were doing. “Can’t you see?” said the first one irritably. “I’m cutting a stone.”
The second replied, “I’m earning a hundred pounds a week.” But the third put down his pick and thrust out his chest proudly. “I’m building a cathedral,” he said.
People view work in many ways: as a necessary evil to keep bread on the table; as a means to a sizable bank account; as self-fulfillment and identity; as an economic obligation within society; as a means to a life of leisure.”167