Esther: When God's Seems Absent
Turning the Tables, Esther 9:1-32
“When we forget what God has done in the past, we find it difficult to trust what He is doing now, and have faith in what He promises to do in the future.” -Pastor Charlie Grimes
A Jewish victory
The battle statistics are alarming. In the capital city the Jews’ enemies are roundly defeated—500 citizens are declared to be dead, with Haman’s 10 sons listed among the casualties (Esth 9:7–10). They go the same route as the disgraced Haman, ending up not only humiliated but suspended, like their evil sire, high upon Haman’s gallows. Their bodies, just like his, are on display to remind everyone what will happen to those who dare to defy the king’s (counter) edict—to anyone who might venture to attack the Jews. This confrontation effectively ends Haman’s evil legacy; that the storyteller mentions all of his sons by name verifies that all of them are gone. This is a graphic picture of what happens to anyone who dares to take on God or his people.
The Jews do not take plunder, though they are legally entitled to it (this is surely evidence that they are not exacting revenge but merely defending themselves).
The Jews of Persia “correct” Saul’s error. Saul took the booty from the Amalekites although he was forbidden to do so; but the Jews of Persia do not take booty from their enemies even though they are entitled to do so. If the feud between Haman and Mordecai is viewed as an extension of the dispute between Agag and Saul, this reversal in reference to booty wipes away the sin of the house of Saul. There is now nothing to prevent a complete triumph of the descendants of Saul over the house of Agag. And indeed, this is what happens in Mordecai’s defeat of Haman and in the Jews’ defeat of their Haman-inspired enemies.
A Jewish celebration.
Purim means “lot.” Haman resorted to pagan superstition and his pagan gods to determine when the destruction of the Jews was to occur; now “Purim” reminds them how the true and living God countered this threatened annihilation. It is not by chance that the Jews are saved; God saves them.