1 Samuel 14 Part II
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Intro:
Intro:
Last week we left off with Jonathan putting himself out there and trusting God to come through
He was victorious over the Philistines
God caused confusion in the Philistine camp
Saul saw this and reacted in a peculiar way
First, he took roll to find out who attacked them
He was more concerned with who was going to get credit
We had seen two weeks ago how he took credit for Jonathan’s first attack
Second, he brought the priest and ark to pray
He wanted to know if he was going to be successful
The prayer was interrupted by the utter chaos that was coming out of the Philistine camp
Saul leads Israel into battle and soon all of the deserters are coming out of the woodwork
Through all of that God saved Israel that day
Read 1 Samuel 14:24-28
Read 1 Samuel 14:24-28
I. Foolish Oath vs. 24-30
I. Foolish Oath vs. 24-30
As we get into the second half of this chapter the focus turns to Saul
More precisely his peculiar behavior
The spiritual conditions of our hearts are revealed not only by the actions we perform but also by the words we speak.
You brood of vipers! How can you speak good, when you are evil? For out of the abundance of the heart the mouth speaks.
Saul’s heart was controlled by pride, foolishness, and dishonesty
He was pushing the men hard to defeat the enemy
In doing so he put an oath of fasting on the men
Saul wanted to show the men how spiritual he was and try to impress God
Neither of them ever work
The men have been fighting all day
They were exhausted and now calorie deprived
Fighting takes an incredible amount of energy
Most soldiers are equipped with MRE’s they can eat on the go
As they conquered people they would pick up food from the villages
No commander ever expects his soldiers to fast because it would drain their energy
In the Old Testament the religious use of fasting is often in connection with making a request before God.
The principle is that the importance of the request causes an individual to be so concerned about his or her spiritual condition that physical necessities fade into the background. In this sense the act of fasting is designed as a process leading to purification and humbling oneself before God (Ps 69:10).
This would be a normal procedure to use in rituals preparing for battle but is incomprehensible as a requirement during the battle.
The emphasis Saul places on the fast is for the sake of his own vengeance rather than for the sake of consecration to the Lord.
When they get to a forest there is honey dropping
No one dared taste it so not to upset the king
Except for Jonathan
Jonathan was so busy fighting the Philistines that he didn’t hear the oath
He reaches out with his staff and eats the honey
Immediately his eyes brighten, or his spirits lift
Just like when we are hangry and finally eat.
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vs. 28-30 You Did Wrong
Someone tells Jonathan about his fathers oath
What is Jonathan’s response?
Well, that was stupid
Who would prevent people from eating in battle?
You have to think that after Saul took credit for his victory in battle his respect had decreased
Jonathan wants what’s best for Israel and the soldiers
vs. 29 My father has troubled the land
He was not afraid to call out his father’s lack of wisdom
Today would’ve gone better if people would’ve eaten freely
At this point the defeat has not been great
II. Causing Others to Stumble vs. 31-35
II. Causing Others to Stumble vs. 31-35
As you can imagine the people were faint
They pounce on the spoil and start eating the meat with the blood still in it
This means they are eating it raw
Israelites had to drain the meat of all blood but they were so hungry they didn’t
A truly spiritual vow brings out the best in people, but Saul’s carnal vow brought out the worst. Wiersbe
A truly spiritual vow brings out the best in people, but Saul’s carnal vow brought out the worst. Wiersbe
It was told to Saul that people were sinning
He tells them they have done treacherously
A little hypocritical don’t you think?
He rolls a large rock and makes a place where he can drain the blood
He then built an altar so that the animals could be offered as fellowship offerings
Saul was feebly trying to turn a gastronomical orgy into a worship service, but he didn’t succeed too well.
The men were famished and more interested in eating than in worshiping the Lord.
It is good not to eat meat or drink wine or do anything that causes your brother to stumble.
III. Do What Seems Good to You vs. 36-46
III. Do What Seems Good to You vs. 36-46
Once everyone has eaten Saul gets a brilliant idea
Let’s attack everyone at night and we will wipe them out
Surely Saul realized that his delay at Gibeah and the imposing of the foolish vow had already cost the Israelites a great victory, so he tried to make amends.
He decided to move the army that very night and be ready to surprise the Philistines early the next morning.
They said “Do whatever seems right”
We don’t know who they are, but we can assume it’s his leaders
Whenever you are surrounded by a bunch of yes men it doesn’t go well
Saul inquires of the Lord and he doesn’t get an answer
Saul immediately assumes that there is sin in the camp
It couldn’t possibly be that the idea was stupid
He then makes another vow
Even if the sin is by Jonathan, my own flesh and blood, he shall surely die
No one says anything
No one is going to give up Jonathan
Saul makes another foolish oath
He separates him and Jonathan from the troops and has the priest cast lots
It fell first to Saul & Jonathan and then Jonathan
Saul demands and answer and Jonathan tells him that he ate some honey
Because it was an Oath Saul says, “surely you must die!”
He is willing to sacrifice his own son so that his reputation stayed intact
God could have changed the results (Prov. 16:33), but He wanted to bring the whole thing out in the open and humiliate King Saul, whose pride had caused the problem to begin with.
The people praised Jonathan, not Saul, as the man who had brought the great victory to Israel, and if the Lord had used Jonathan in such a wonderful way, why should he be executed?
IV. Delivered Israel vs 47-52
IV. Delivered Israel vs 47-52