Sermon Tone Analysis

Intro

When two polar opposites come together its either a miracle of peaceful negotiation or a time to really worry about their motives.

Imagine the far left and the far right in New York or Washington working together against a perceived common enemy.

After the 9-11 attacks, the war on terrorism seemed to bring them together but only for a short time.

In Jesus’ day, the Pharisees represented nationalistic, narrow, conservative Judaism while a group called the Herodians had sold out to Rome and were seen as liberal and more ecumenical when it came to religion.

They were like today’s right-wingers and left-wingers and they had a common enemy - Jesus.

The Pharisees saw Jesus as a threat to their religious positions and power.

The Herodians saw Jesus as a political threat who might be crowned as King and Messiah usurping their claim on the throne.

The powerful Sanhedrin, a Jewish council of 71 men made up of priests, pharisees, and other religious leaders, begins a three prong attack on Jesus sending a different group each time with loaded questions, hoping to discredit Jesus and cause the crowds to lose faith in him.

Series

As we continue our series: The Crown & The Cross sermon, Mark’s Gospel shows Jesus as a man with a clear message and mission, and the reader is called to actively response to the message.

Jesus’ responses always helped his listeners better understand God’s heart and his statements are typically clear commands for us to follow.

In the first half of Mark the emphasis was on seeing Jesus revealed as Messiah - the King who deserved the crown.

Now in the second half the focus is on Jesus in Jerusalem fulfilling His life’s mission to suffer and die on the cross - and to rise from the dead.

Last week Jesus used a parable to point out the religious leaders’ rejection of him as Messiah just as Israel rejected the prophets in the OT.

As we continue in Mark 12 today, Pharisees and Herodians pose a sticky question for Jesus, and his answer stuns them all.

We are starting Mark chapter 12 today.

Our parallel passages are in Matthew 22 and Luke 20.

PRAY

READ Mark 12:13-17

Religious Leaders Try to Trap Jesus

More insight about their motive from Luke’s account.

Luke 20: 20 So they watched him and sent spies, who pretended to be sincere, that they might catch him in something he said, so as to deliver him up to the authority and jurisdiction of the governor.

v. 13-14 They came with flattering praise for Jesus but even though their words were insincere, they were absolutely true.

We know you are true.

You speak the truth.

You don’t water down God’s call to holiness and purity.

You don’t care about anyone’s opinions.

You are unafraid of offending people with God’s message of repentance.

You don’t hide anything.

You are not swayed by appearances.

You are not running a campaign worried about losing voters or donors.

You are a man of integrity - Jesus acted honestly and justly regardless of the consequences.

He was not trying to look good for the crowd.

The only one he cared about pleasing was His heavenly Father.

You truly teach the way of God.

Rather than man’s religious traditions and extra rules, Jesus tells people how to know God, how to be right with God, and how to live according to God’s standards.

All of these statements were completely accurate and told exactly who Jesus is and how he presented himself.

But they really wanted to trap him.

Each group - the Pharisees and the Herodians had a different take on Roman taxation.

So they asked Jesus Is it lawful to pay taxes to Caesar or not?

Should we pay them or should we not.

The really thought they had him this time.

This annual poll tax was one denarius a year.

This is approximately one day’s wages of a common laborer.

It was not an large amount - about 0.5 percent of a typical annual salary.

We pay about 13% on average for Federal income tax.

It was more about the principal of paying Roman taxes than the difficulty in paying.

The Pharisees were offended that Caesar’s image was on the coins.

They were offended that he called himself a god and priest.

They were offended that a foreign army had invaded Palestine and were demanding the people pay taxes.

They were firmly against the tax and if Jesus was for the tax - they would claim he was Anti-Israel and a collaborator with Rome.

The Herodians were allied with Rome because they allowed King Herod and his officials to stay in some controlled authority and power.

They were firmly for the tax.

If Jesus was against paying the tax, they would label him an insurrectionist who dangerously riled up the Jews to overthrow Rome.

Jesus Responds

v. 15 He was fully aware of their hypocrisy in asking this question - Jesus was God and he knew their hearts.

In typical Jesus fashion he responds to their questions with ______________________? questions.

Why do you test me?

This was rhetorical - he didn’t expect them to actually answer this one.

Then he said, “Bring me a denarius so I can look at it.”

Jesus knew fully well what was on the coin, but he wanted to let them dig their own trap.

And he asked “Whose likeness and inscription is this?

SHOW ROMAN DENARIUS

It has the head of Tiberius on the front and a seated woman on the back.

She is probably Livia, Tiberius’ mother.

The words are abbreviated to fit the space.

It reads "Ti[berivs] Caesar Divi Avg[vsti] F[ilivs] Avgvstvs" ("Caesar Augustus Tiberius, son of the Divine Augustus"), claiming that after death Augustus had become a god.

The letting on the back reads: PONTIF MAXIM which stands for Pontifex Maximus, meaning High priest.

By the way, the Roman alphabet used the letter “V” for the V consonant sound and the “u” vowel sound.

This changed in the 1600s.

You may still see old public libraries spelled with the V.

The pharisees and Herodians answered Jesus’ question: It’s Caesar’s image.

Here was part of their hypocrisy.

They chastised the people for having coins with man’s image and because Caesar called himself a god.

Yet, they had these coins in their own pockets.

And Jesus responds “Render (or give) to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Since the coins bear Caesar’s image, then they belong to Caesar.

But humanity, which bears God’s image, belongs to God.

By this reply Jesus acknowledges the legitimacy of human government.

A theocracy is not the only valid form of government.

To be loyal to God does not necessarily demand civil disobedience.

Jesus’ response also distanced him from all forms of political anarchy.

In his day, the Zealots believed that the overthrow of the Roman government was the will of God.

On the other hand, Jesus’ answer cannot be construed to mean that God and government are two separate and exclusive entities independent of one another.

God is sovereign over all human affairs and activities, including political matters.

v. 17 ends with “They marveled at him.”

Luke 20:26 And they were not able in the presence of the people to catch him in what he said, but marveling at his answer they became silent.

Jesus silenced them again.

They were afraid to speak or answer him.

Principles for Living

The commands and principles of God’s Word don’t only apply to how we treat other Christians.

We are called to be light and salt in the world, sharing the Gospel and helping the whole world see the glory of God.

Isaiah 1:17 (ESV)

learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.

Daniel Webster said, “Whatever makes men good Christians makes them good citizens.”

Our constitution and most of our laws were written with the assumption that people believed in God, understood sin, right and wrong.

We really can't think about political and civic duties without considering our faith.

According to 1 Corinthians 10:31 everything we do should be done in a way that glorifies God.

“So, whether you eat or drink, or whatever you do, do all to the glory of God.”