Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.12UNLIKELY
Disgust
0.11UNLIKELY
Fear
0.12UNLIKELY
Joy
0.56LIKELY
Sadness
0.55LIKELY
Language Tone
Analytical
0.83LIKELY
Confident
0UNLIKELY
Tentative
0.63LIKELY
Social Tone
Openness
0.85LIKELY
Conscientiousness
0.65LIKELY
Extraversion
0.22UNLIKELY
Agreeableness
0.64LIKELY
Emotional Range
0.73LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
Unintended Consequences
You may have heard of the ‘law of unintended consequences.’
It is a principle that can better be illustrated than defined.
For example,
The law of unintended consequences is at work always and everywhere.
In 1968, for instance, Vermont outlawed roadside billboards and large signs in order to protect the state's pastoral vistas.
One unintended consequence was the appearance of large, bizarre "sculptures" adjacent to businesses.
An auto dealer commissioned a twelve-foot, sixteen-ton gorilla, clutching a real Volkswagen Beetle.
A carpet store is marked by a nineteen-foot genie holding aloft a rolled carpet as he emerges from a smoking teapot.
Other sculptures include a horse, a rooster, and a squirrel in red suspenders.
https://www.sas.upenn.edu/~haroldfs/540/handouts/french/unintconseq.html
There are likely many other illustrations that one could use.
Daniel 6, our text for today, is an instance of how the decision of a political leader can have unintended consequences.
Daniel 6:1-4
Daniel is now at least 80 yrs old.
At 80 he is still active and energetic enough for Darius the King to appoint him as one of three men to whom 120 satraps/protectors of the kingdom would report.
Daniel does such an excellent job, Darius plans on creating a position we might call ‘prime minister,’ second only to the king in power and authority.
Daniel was not a native of Babylon.
He had been born to Jewish parents in or around Jerusalem and had been carried off by Nebuchadnezzar when Jerusalem and Judah were defeated by the Babylonian armies.
Being an ‘outsider’ created opportunities for other leaders to try and undermine Daniel’s authority.
Daniel 6:4 (HCSB)
But they could find no charge or corruption, for he was trustworthy, and no negligence or corruption was found in him.
Daniel 6:5-9
Those conspiring against Daniel realized they had no grounds for accusation unless they invented a cause.
Their best effort was to convince the king to sign an edict explained in
Daniel 6:7 (HCSB)
... the king should establish an ordinance and enforce an edict that for 30 days, anyone who petitions any god or man except you, the king, will be thrown into the lions’ den.
The king signs the decree.
As was customary, any law or decree signed by a Persian king could not be rescinded or amended.
Daniel 6:10-15
Daniel knew about the decree.
He also knew the custom of kings issuing unalterable decrees.
“just as he had done before...”
Knowing the consequence, knowing that others had specifically written a decree likely to lead to his death, Daniel continued his practice of praying three times each day - in front of an open window in the upstairs room of his home - toward Jerusalem.
There is no particular suggestion anywhere in the Old or New Testament that praying ‘toward’ Jerusalem is required.
Rather it was a custom developed among those exiles to remember that they were exiles, they were not ‘home.’
Even though God had specifically instructed them through Jeremiah to plant their lives in Babylon they recognized they were merely travelers, just passing through.
Of course the men seeking evidence of Daniel’s failure went directly to the king:
King Darius was literally stuck.
The decree he had signed had an unintended consequence.
Daniel, one of the most trusted men in Darius’ government, should be thrown into the lion’s den - just as Dairus’ decree had indicated.
Dairus sought to find a way out - but eventually had to obey his own order - see Daniel 6:16-18.
Daniel 6:19-24
After Darius - and probably Daniel - spent a sleepless night, the king rushes to the site of the lion’s den.
You can hear the anxiety in his voice:
Daniel 6:20 (HCSB)
When he reached the den, he cried out in anguish to Daniel.
“Daniel, servant of the living God,” the king said, “has your God whom you serve continually been able to rescue you from the lions?”
Daniel’s voice certainly gave the king reason to rejoice!
He was alive.
Daniel’s testimony is simple: God sent His angel and shut the lion’s mouths.
The men and their families who forced the king’s hand and created the crisis were then thrown into the lion’s den and devoured - as they had hoped Daniel would be.
Daniel 6:25-28
Darius affirmed the power and presence of God and made a decree that all the nations he controlled must acknowledge the God of Daniel.
Two specific reasons are mentioned by Darius:
a).
God alone rules eternally;
b).
God alone is able to deliver and Daniel is a prime example of God’s miracle working power.
We are likely to never find ourselves in a position just as Daniel.
Most of us are not ‘outsiders,’ most of us aren’t close to the power centers of our city, county, state, or nation.
And yet....
LESSONS FROM The LION’S DEN:
Disciplined devotion
Daniel 6:10 reminds us that Daniel didn’t start a habit of prayer when he discovered the king’s edict.
“…just as he had done before....”
Daniel refused to let the threat of even death keep him from his daily habit of prayer.
This kind of devotion is not just born in some emotional environment.
Rather this kind of devotion is specifically the result of day by day habit.
When Jesus’ disciples asked Jesus to teach them to pray He didn’t begin with a phrase such as,
‘Well if you want to pray...”
Rather,
In English is sounds as though He says, when you get around to it.
In the original language, though, Jesus assumes that the disciples do pray, that prayer is an integral part of their daily life.
We see this in Jesus’ life:
We see this in the life of the early church:
Like Daniel, the habit of prayer requires diligence.
At set times, in specific places, on a regular daily basis.
Deep Dependence on God
Perhaps Daniel could have helped the king find a way out of the dilemma.
At 80 yrs of age or slightly older, Daniel was well versed in the political intrigues of the kings’ lives.
Rather, he simply trusted that God would deliver - and like the three young men in Daniel 3, he knew that if God did not God would be honored.
Declaration of God’s Power and Presence
Daniel 6:26–27 (HCSB)
I issue a decree that in all my royal dominion, people must tremble in fear before the God of Daniel:
For He is the living God,
and He endures forever;
His kingdom will never be destroyed,
and His dominion has no end.
He rescues and delivers;
He performs signs and wonders
in the heavens and on the earth,
for He has rescued Daniel
from the power of the lion’s.
Daniel’s experience is used by God to create an opportunity to make God’s name known across the world.
So often we find ourselves in difficult and demanding circumstances.
Our tendency is to narrow our focus to how the circumstances impact ‘me.’
We allow the enemy to distract us from the ultimate purpose of God:
To Make His Name Known
Because Daniel was devoted, because Daniel depended solely on God’s power instead of his own ability, God allowed this circumstance and through the circumstance causes His Name to be declared and proclaimed among the nations!
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9