Understanding what we have in Jesus

Mark   •  Sermon  •  Submitted
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Well good morning everyone
Happy Sunday
It is good to see all of you again
So how many of us were in the field this week?
I think this has been the first time
Since I have been here
Where nearly the entire BN
Was out in the field all week long
But I am glad we all made it back
And in one piece
Anyone know which squad won the competition this week?
Good stuff
Well lets get going here
So I entitled this sermon
Understanding what we have in Jesus
You know I remember
when I went to seminary
A part of my seminary deals with helping students
from other countries learn the Bible
And so what they would do
is they would invite international students
to come and learn or study
in specific programs
and I recall one of my friends by the name of Keleme
Who was just an amazing man of God
who actually ended up staying with us
for a couple of nights during one of his journeys to United States
And now Keleme was from Ethiopia and
I remember him bragging
interestingly enough
about his denomination
which boasted around 10 million people in this tiny little country of Africa
But I remember his denomination was actually started by one missionary
and started with I believe
just around maybe 5 to 6 people
and grew to be 10 million people strong
As a side note
Don’t ever let spiritual warfare
tell you that you cannot do amazing things for God
because that is a lie either way
Anyways, I remember the unique perspective
on the world
that this man had
And I’ll give you an example,
As I picked him up from the airport
one of the things that he noticed was the sidewalks
I remember as we were driving
through my neighborhood
he was looking at me
and saying why do you have so many sidewalks
and why is no one using them?
I mean he was amazed,
You should have heard his tone of voice
He was truly baffled as to why we had so many sidewalks
And I recall him saying that in Ethiopia
they don’t have sidewalks,
only in the best of neighborhoods,
in fact sidewalks meant that you were rich.
Kind of took me back a few steps
if you know what I’m saying,
I mean in reality
I have never looked at sidewalks in that manner.
To think that we are considered rich
Because we have a place to walk
That keeps us safe
And this story doesn’t stop there
As we got home
we had planned on taking him out for a special dinner
maybe to Texas roadhouse or outback steakhouse,
wanted to give him something special
But he looked at my wife and I
and he said
“but we have so much food in the house why don’t we just make something simple to eat and spend dinner together talking.”
Again I was shocked
I had never heard of anybody saying something so outlandish
And yet something that made so much sense
And I recall as he was leaving
we gathered together in prayer
and for the first time in my family anyways
we held hands in a circle and we prayed together
as a family and with my friend
And I remember Keleme‘s prayer
“Help us to live simple lives that honor you, help us to realize that we have all that we need and help us to celebrate you every day”
In my own opinion
I thought that this was very unique
because it was a different perspective on life
from an individual
who lived literally halfway around the world
who grew up in entirely different culture
than any of us are familiar with.
I mean his prayer
was so simple and yet so profound
because he was a man
who grew up with absolutely nothing,
who walked into my middle-class house
looked at all of the items that we owned
and his jaw literally dropped
because he couldn’t believe how much we actually have
and yet we had the audacity to not even recognize the fact
that we have sidewalks and food in the house
And so today that’s what I want to go over
I want to help us understand
what we have in Jesus
I want us to realize that we don’t celebrate Jesus
and I want to help us to look at what we have in our salvation
thanks to his sacrifice on that cross
If you would please open your bibles to
Mark 2:18–22 NLT
Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?” Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. But someday the groom will be taken away from them, and then they will fast. “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”
Prayer
Now remember
I’ve said this like four weeks in a row
And I’m gonna say it again
Context is always the key to the passage
And so in order for us to truly grasp
What is going on
In this passage
Let’s begin
To look at the strict adherence to Jewish law
Or Jewish legalism that was truly dominating in those days
And you know I recall doing a Bible study
On this particular topic
And perhaps you have even seen me teach on this topic
Because I know I did
But it was probably about a year ago
But in order to truly begin to understand
where this mentality of such legalism came from
We have to hit on the historical context when it come to the Jewish people
I mean think about it
Think about the attitudes throughout the Gospels
Why would the pharisees get so angry when they see an authentic healing
Why would anyone for that matter
Get angry at watching a man or a woman be completely healed of blindness?
I mean am I the only one that couldn’t figure that out growing up?
Either way
First off you have to realize
Where these ideas come from
And try to pay attention here
Because I am going to teach a bit deeper than usual today
So
First off take note of this
The closing pages of the Old Testament
Show the result of Israel’s disobedience and resulting enslavement to the Babylonian empire
And so from that time of conquest
From that time of absolute defeat
You have roughly 400 years from the final book of the Old Testament
To the opening pages of the New Testament
But during those 400 years
The Jewish people have been
Conquered
Brutalized
Murdered
Pillaged
And any other horrible adjective you can think of
I could go deeper but It’s probably not suitable for a church service with children
Additionally,
God has been silent in the temple
What I mean by that
according to Dr. hocking
every day when a priest would offer sacrifices
They would or should hear the voice of God
Audibly,
But since the captivity in Babylon
Complete silence
This is what scholars call the Intertestimental period
or the 400 years of silence
And the only conclusion that the Jewish people
or the Jewish priests can make
Is that they have been abandoned by God due to sin
And while this assumption may ring true
It helps you to understand
why they take the Jewish law to the 28th degree
Even to the point that they begin to add to the law
Let me just give you a few examples:
Josephus records that Ptolemy I Soter (323–283/2 bc) captured Jerusalem when the Israelites refused to fight on the Sabbath (Antiquities 12.1.1).
Second Maccabees 5:25–6 states that Apollonius waited until the Sabbath day to assault the city of Jerusalem because the people would not fight on the Sabbath (168 bc).
And these are just a few examples
Of the mentality that was predominant in Israel at that time
And so when you see people being healed
Being forgiven
Being raised from the dead
And you see the Pharisees
Flipping out
Calling him blasphemous
And even accusing him of doing such things by the power of Satan
You begin to see
What Jesus is up against.
And whats unique is that you can actually take this mindset
Take this abuse of the law
And add this to every encounter
Jesus has
Because this is the mindset or the mentality
That is truly brought into the picture
When it come to passages such as you’ll see today.
And so when it comes to John’s disciples
As you see in verse 18
You see a following
That is truly setting the example
Following not only the law as seen in the Bible
But even as seen in ancient Jewish tradition
Look with me real quick at verse 18
Mark 2:18 NLT
Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”
And if you can imagine,
Pharisees would be all over fasting
Because it plays right into the mind set of where they are... make sense?
Now to go a bit further
And if you’re not familiar with fasting
Fasting is basically
Keeping yourself from food or some type of pleasure
In order to try and gain the favor of God
One author says
Mark (3) Over Fasting (2:18–22)

Jews sometimes fasted as a result of personal loss, sometimes as an expression of repentance, sometimes as preparation for prayer, and sometimes merely as a meritorious act.

And so the idea is that you would deny yourself of something
In order to appreciate God more
Or in order to draw closer to God in a way
If that makes sense
And so its quite possible that John’s disciples are fasting here
Because John is in prison
If you recall back in chapter 1
John was taken into prison for knife handing the king
For sleeping with his brothers wife
Everyone remember that message?
But the point being
That fasting is more of a solemn or serious matter
Something that was meant to be conducted with a different attitude
An attitude of want or sincerity
Make sense
And this is the entire contrast that Jesus is drawing up here in these next verses
Look with me at verse 19
Mark 2:19 NLT
Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them.
I want you if you can
To try and draw a comparison
To what Jesus saying
And to how we live our lifes on average
And truly truly begin to ask yourself
Why don’t we celebrate Jesus more often?
Think on this
Do you value what you have in Christ
Do you value what you have gained from his finished work on the cross?
And this is where the teaching style of Jesus
Really comes into the picture
and I love what He does here
So first off
How many of us would agree
that wedding are perhaps
one of the most joyous occasions
within nearly every culture since the beginning of written history
You know within the Jewish culture
it’s amazing how important wedding truly are
In fact usually they lasted seven days
Seven days of partying
Fellowshipping
Eating and drinking
Seven days of pure joy
And so what you’re seeing here
is a comparison to the joyous occasion
One that brings about an entire town
brings about an entire family
In fact brings everybody into a certain joyful mentality
A mentality that is incomparable to every day life
And Jesus is looking at the pharisees
and he’s saying why in the world
would my disciples fast
why would they mourn
why would they cry
Cover them selves in ashes
Mourn and lement
Why would they come in to a position of desperation
when the individual that was promised for all time
the head Guest
the king of Israel
the Messiah that was promised from beginning of the Bible
the fulfillment of genesis 3:15
Psalm chapter 2
everything that we had hope for
Is here right in front of them
why would they mourn in this moment
And what I find unique
Is the correlation or comparison
to our own lives
in modern day times
because if we actually realized
what we had in Jesus
we would be dancing
we would be celebrating
we would be joyful 24 / 7
In that is what Jesus is saying here
Do you realize what you have in me
do you realize what I have come to do
And yes while I understand the characters in this story
May not have been able to fully understand or comprehend
What Jesus was tyring to get at
jump forward to thousand years from this point in time
and you and I have full view
of what happened in the life of Jesus
in the death of Jesus
in the resurrection of Jesus
in the blood spilt on the cross you and I have the benefit of being able to see
The fulfillment of every promise
that God made throughout the Old Testament in the person of Jesus come true in Jesus
And so you have to ask yourself
Why don’t we celebrate
why are we so scared
why are we so timid.
Why are we losing ground amongst our own people,
why are we losing ground in our schools
why are we losing ground in our churches
Every church denomination is in decline
why is it the most pastors have to beg and plead
to get people to come to church,
why don’t we see what we have in Jesus
The reality is friends
Jesus is everything you’ve ever hope for
he is our guarantee into eternal life
he is the reason why we don’t fear death
he is the only way to the father
he came and gave himself as a sacrifice for our sins on the cross
so that we can spend eternity with him
in absolute and complete paradise,
THIS IS JESUS
AND THIS IS WHY HE CAME
And so when you look at the Pharisees
when you look at the Jewish people
and when you look at our own people
in our own time
you have to see that Jesus is asking the same question
to all of us
why would we fast
He came to fulfill the promises of God
To bring about a completion to the law
to bring about a new way a new covenant
which brings me to the last point of a sermon
And is found in the complicated verses of 21 and 22
Mark 2:21–22 NLT
“Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before. “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”
Confusing for anyone?
You know my wife told me last week that she enjoys the fact that i research
These sermons
And I have to be honest
This is one of those times I am glad as well
Dr. John Walvoord puts this passage in perhaps the most
Simplistic manner I have read to date
The old legalistic way of Judaism is not compatible with the freedom and grace we have in Christ
Go back to the beginning of the sermon
and if you recall I said the Christianity
is marked
is stamped
is identified
in joy and happiness and
in love and
peace and
kindness
it is not compatible with mourning, loss, depression, and anxiety
Don’t get me wrong here
I’m not preaching a prosperity gospel
I’m not saying that everything in your life
is going to go the right way 100% of the time
but what I am saying
is it the old way of trying to earn your self a spot in heaven
by completely and utterly destroying yourself
through selfish ambition in keeping the law
in trying to earn the favor of God,
this is exactly the mentality that Jesus is trying to point you against
And let me quickly explain
As Christians we live our lives out
desperately trying to please God
desperately trying to keep from sin
desperately trying to love one another
the best way that we know how
but we do it through a different motivation
than the old legalistic ways required,
We do it because he first loved us
We do it to say thank you
we do it because in spite of ourselves
he died on the cross for us
So we live our lives out desperately trying to please him
Because we want to say thank you for the cross.
Ladies and gentlemen what you are hearing right now
is at the juxtaposition or contrast
to every other religious belief on the face of the planet.
What you see in other religions
is a desperate attempt
to try and earn
the favor of God
and yet in Christ
you the Bible says that you have been accepted
You are made new
you are loved
And all he asks is that you have faith Him and His finished on the cross
Once you get this
your motivation changes
your life changes
everything about you begins to change
We live out the heart of God
because we are joyful in the promises of God for salvation
We are joyful in the fact that we don’t see this life
As our permanent home
That we don’t have to fear death
That we don’t have to fear anything
that this world can throw at us
And you can have joy in knowing
That you have Christ Jesus on your side in every way
one final passage Romans chapter 8 and we will close with this
And its a bit long but well worth it
Romans 8:31–39 (NLT)
31What shall we say about such wonderful things as these? If God is for us, who can ever be against us?
32Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
33Who dares accuse us whom God has chosen for his own? No one—for God himself has given us right standing with himself.
34Who then will condemn us? No one—for Christ Jesus died for us and was raised to life for us, and he is sitting in the place of honor at God’s right hand, pleading for us.
35Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death?
36(As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.”)
37No, despite all these things, overwhelming victory is ours through Christ, who loved us.
38And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love.
39No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord.
Lets close in prayer
Numbers 6:24–26 NLT
‘May the Lord bless you and protect you. May the Lord smile on you and be gracious to you. May the Lord show you his favor and give you his peace.’
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