Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.14UNLIKELY
Disgust
0.12UNLIKELY
Fear
0.15UNLIKELY
Joy
0.55LIKELY
Sadness
0.57LIKELY
Language Tone
Analytical
0.34UNLIKELY
Confident
0UNLIKELY
Tentative
0.76LIKELY
Social Tone
Openness
0.91LIKELY
Conscientiousness
0.74LIKELY
Extraversion
0.12UNLIKELY
Agreeableness
0.33UNLIKELY
Emotional Range
0.62LIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
First… What’s a prophet?
Prophets remind the people of the covenant with God
-point out sin
-call for repentance
-proclaiming the consequences for rebellion
Sometimes those things are blended with the cosmic time spanning poetry of ages, sometimes it’s
For the most part prophets were ignored until disaster and repentance were taken seriously… or not at all.
Everything they do with visions or miracles is intended to show God’s plan in history.
Specifically for the people at the time they prophesied.
To show how Israel was completing this cosmic plan to bring salvation and bless all the nations.
So the tragedy and exile gets turns into redemption and future hope.
A picture that applies to the whole world not just Israel.
So… we need to pay attention to prophetic warning and the hope that are twisted together which always point us to Jesus.
So the minor prophets are the twelve smaller prophetic books.
We call them minor because they’re small in their length.
The collection of all twelve were actually a single scroll.
In the Jewish tradition they consider the twelve one book with each prophet more like a chapter.
I had thought to do them in chronological order but after some serious digging I found out… we don’t definitely know the dates each of the prophets were in.
Some we do because they tell us who was in power at the time or give us other time clues but some of these books don’t give us any indication that we can be certain about.
With that in mind we will just treat this study as if this were just one scroll.
We’ll start from the beginning and go to the end.
To setup let’s just have a quick history lesson.
Israel was united under King Saul, it prospered under King David, and built the Temple under Solomon.
After Solomon’s death the nation ends up splitting apart to a northern and southern kingdom.
The northern kingdom is often referred to as Israel while the Southern Kingdom is often called Judah.
This north south split happens across the tribal borders that left ten of the tribal territories in the north and two in the south.
This did not mean that those tribes stayed in the north and those two stayed in the south.
There was plenty of movement and the ten tribes were never lost as some people like to talk about.
That’s a rabbit hole we aren’t jumping into.
Anyway over time both kingdoms at various times get invaded, taken into captivity, dispersed and destroyed to some extent or another.
That’s the world that the minor prophets are talking to.
The prophets write to different audiences around this time that spans possibly four centuries from 9th to 5th century BC.
Any questions on any of that?
First book is Hosea 1.1
In our first verse, unlike some of the other prophets in our series we get names of rulers that will date this book for us.
Hosea is prophesying through a large portion of the 8th century BC.
He’s also speaking mostly to the Israel (The northern kingdom).
We’ll jump in very quickly here.
Hos 1.2-3
People have handled this command in several ways through history and I won’t enumerate all of them.
In summary some people just take Hosea as an allegory or a parable, others have tried to soften the command from God saying he was just supposed to marry a woman who was likely to commit adultery.
I think the simplest reading is usually the best, unless we have some other really good reasons to think otherwise.
God told Hosea to marry a whore and have children with her.
Hosea obeyed God.
We talked about this a little bit back in our Romans study too but looking at these names will tease out some more meaning we wouldn’t otherwise get.
Let’s start with Hosea - Hoshea just means salvation.
Joshua from the book of Numbers one of the two who is sent into the land that comes back with a good report and go on to lead the people later.
His original name is Hosea in we see Num 13:16 “These were the names of the men whom Moses sent to spy out the land.
And Moses called Hoshea the son of Nun Joshua.”
Moses changes his name from the name salvation to the name that means Yahweh’s Salvation.
Next we have Gomer… this name means to complete… or to bring something to an end.
That could be a bit ominous.. and in fact Hosea is the last prophet to give prophecy before the end of Israel.
Assyria conquers the northern kingdom at the end of Hosea’s ministry.
Their first son is Jezreel which is two Hebrew words zr and el to sow like planting seeds and el which means God, so God sows.
This may also be a hit against the fertility cults of Baal to point out that it is God who brings life.
But the name while not common for a person is very famous to the people of Israel as a place, there is a town and a valley, same location called Jezreel.
This is where most of the major battles have taken place that you can think of.
David and Goliath, Deborah and Gideon have battles here in Judges, Naboth has a vineyard here until the conspiracy by Jezebel has him unalived to get the vineyard for Ahab.
So the name certainly comes with the idea of bloodshed built right in.
If someone mentions Hiroshima you don’t have to give anymore context they probably know about the nuclear bomb that slaughtered 70,000 nearly immediately and again that many over several more months, some estimates are bigger.
That place brings back memories for those of us who were not even alive when it happened.
Even more-so was Jezreel for Israel.
This lands us with an odd juxtaposition of death and bloodshed alongside life and the prosperity of the land.
Another mystery is that the house of Jehu is to be punished for the bloodshed in Jezreel.
Well back to our history lesson. 2 Kings 9.1-10
Now, this move isn’t a surprise after all this is how the kingdom got split.
A prophet anointed Jeroboam I to split off 10 from Solomon.
This anointing a new king happens several times.
Especially because these kings keep taking Israel away from God.
But here specifically Ahab and his entire house has to die, and Jehu the new ruler needs to do it.
Jehu is good at his job.
Ahab dies, Jezebel dies… the seventy sons die, almost all of them, bloodshed is rampant and praised by God in this situation and it happens in Jezreel.
So how do we get to Hosea and read that Jehu will be punished for the blood of Jezreel?
Another reading of the text would instead indicate the blood of Jezreel will be visited upon Jehu.
You see Jehu did not learn his lesson, even when God made him the teacher through harsh correction.
Jehu did not turn from Jeroboam’s sin, that is golden calf worship and leading Israel away from God. 2 Kgs 10.31 “But Jehu was not careful to walk in the law of the Lord, the God of Israel, with all his heart.
He did not turn from the sins of Jeroboam, which he made Israel to sin.” I’m not sure we know which of these two events fulfilled this prophecy but I think it was one of them.
In 2 Kgs 15.10 “Shallum the son of Jabesh conspired against him and struck him down at Ibleam and put him to death and reigned in his place.”
This ‘him’ was Zechariah the last in the line of Jehu and with his death the Jehu dynasty ended.
Ibleam is a town in, you guessed it the Jezreel Valley.
It could have also been 2 Kgs 15.29 “In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and he carried the people captive to Assyria.”
This defeat happened in the Jezreel Valley as well and ended the Northern Kingdom of Israel.
Perfect, we’ve made it through five verses after our introduction to the Minor Prophets, or The Twelve as the collection is called.
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9