Agnosticism
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· 3 viewsThe inability to decide whether or not God exists. It is characterised by indecision and compromise when faced with the challenge to wholehearted commitment, and is condemned as sinful, inexcusable and unnecessary in the light of God’s clear self-revelation.
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When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the Lord and followed the Baals. Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”
So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men. Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.
Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs of seed. And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. And the water ran around the altar and filled the trench also with water.
And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.” And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.
The inability to decide whether or not God exists. It is characterized by indecision and compromise when faced with the challenge to wholehearted commitment, and is condemned as sinful, inexcusable and unnecessary in the light of God’s clear self-revelation.
Martin H. Manser, Dictionary of Bible Themes: The Accessible and Comprehensive Tool for Topical Studies (London: Martin Manser, 2009). is inexcusable in the light of God’s self-revelation
In the creation
In the creation
For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
See also Ps 19:1–2; Ac 14:17
In the person of Jesus Christ
In the person of Jesus Christ
No one has ever seen God; the only God, who is at the Father’s side, he has made him known.
See also Jn 14:9; Heb 1:1–3
Agnosticism is sinful
Agnosticism is sinful
Because God calls for wholehearted commitment
Because God calls for wholehearted commitment
“Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord. And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord.”
See also Ex 32:26; Dt 6:13–14; Dt 30:15–19; Ac 14:15
Because God’s call demands total obedience
Because God’s call demands total obedience
As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.
See also Mt 4:18–22
Agnosticism results in compromise
Agnosticism results in compromise
In worship
In worship
1 Ki 18:21; 2 Ki 17:41
See also 2 Ki 17:29–33; 1 Co 10:21
In commitment
In commitment
Mt 6:24 in the attitude to money; Mt 8:19–22 in service; 2 Co 6:14 in relationships with unbelievers; Eph 4:14 in accommodating false teaching
Agnosticism as a result of ignorance
Agnosticism as a result of ignorance
Ignorance through being uninformed
Ignorance through being uninformed
For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for
“ ‘In him we live and move and have our being’;
as even some of your own poets have said,
“ ‘For we are indeed his offspring.’
Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent,
See also Ac 3:17–18
Foolish ignorance of God’s existence
Foolish ignorance of God’s existence
The fool says in his heart, “There is no God.”
They are corrupt, they do abominable deeds;
there is none who does good.
See also Ps 92:5–7; Je 5:4
Ignorance of God’s presence
Ignorance of God’s presence
Why should the nations say,
“Where is their God?”
See also Ps 42:3; Joe 2:17; Mic 7:10
Ignorance as a result of rejecting God’s truth
Ignorance as a result of rejecting God’s truth
In the pride of his face the wicked does not seek him;
all his thoughts are, “There is no God.”
See also Ps 36:1; Je 5:21–24; Zec 7:11–12; Ac 2:22–23
Ignorance as a result of sin
Ignorance as a result of sin
Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity.
See also Is 1:3–4; Je 4:22
Ignorance is no defence against God’s judgment
Ignorance is no defence against God’s judgment
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.
See also Jdg 2:10–14; Is 44:9–11