Sermon Tone Analysis

Author

The Apostle Paul

Very seldom questioned to letter from the Apostle

The language and style are consistent with the Apostle Paul’s writings.

What about Silvanus & Timothy?

In addition to 2 Thess., the letters of Philippians and Philemon include another name (Timothy) in the greeting.

It is worth noting that what is unique to 1 & 2 Thess. is that the majority of the 1 person verbs are plural (96% & 89.5% respectively according to Green).

There are only 3 verses in which the 1 person verb appears singular.

1 Thessalonians 2:18 (ESV)

because we wanted to come to you—I, Paul, again and again—but Satan hindered us.

1 Thessalonians 3:5 (ESV)

For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.

1 Thessalonians 5:27 (ESV)

I put you under oath before the Lord to have this letter read to all the brothers.

In light of these considerations, it is seems likely that these plural verbs are meant to show the full support of Paul’s companions, as MacArthur suggests.

Some suggest however that that this may suggest that while the Apostle Paul should be understood as the only inspired author, that Silvanus and Timothy participated in the composition of these letters (1 & 2 Thess.)

under the oversight of Paul.

Bottom line: the Apostle Paul should be considered the inspired author of this epistle.

Whether or not Timothy and Silas provided any contribution to the letter is unclear.

Date

Timothy’s report

We know Paul wrote 1 Thess.

after Timothy provided him a report (in Corinth) about the Thessalonian church:

The timing of Paul’s 3rd missionary journey

We know that Paul write this letter from Corinth where Timothy and Silas were reunited with him during his 2nd missionary journey.

1st Missionary journey: Cyprus, Perga, Pisidian Antioch, Iconium, Lystra and Derbe

2nd Missionary journey: Syria, Cilicia, Lystra, Phrygia, Galatia, Troas, Philippi, Thessalonica, Bereaa, Athens, Corinth, Ephesus, Caesarea, Jerusalem and Antioch

3rd Missionary journey: Galatia, Phrygia, Ephesus, Corinth, Macedonia, Greece, Achaia, Troas, Miletus, Tyre, Ptolemais, Caesarea and Jerusalem

We will see in Acts 17, that Paul’s experience in Thessalonica was not all pleasant.

Much fruit was granted, but there was trouble to the point where Paul needed to be smuggled out of the city.

Question: what does the fact that Paul sent Timothy to Thessalonica to check up on the church suggest about Paul’s relationship with the Thessalonian church?

This, combined with the timing of his missionary journey to Macedonia with Timothy and Silas, dates this epistle around 50 or 51 AD.

Religious Context

The beginning of the Thessalonian mission

Converted out of idolatry

Those who became Christians that day, and all others in Thessalonica who placed their faith in Christ through Paul’s ministry, forsook their idols as a result of their new life in Christ.

About idol worship in Thessalonica

The Letters to the Thessalonians (V.

Religion in Thessalonica)

“The union between religion and government reached its climax in the imperial cult.

The worship of the king as a god enjoyed a long history in the East.

In Macedonia itself, Alexander the Great received divine honors that were related to the “revelations” he received concerning his own divinity at Delphi in Greece and Siwa in Egypt.”

This is the backdrop to the instruction regarding the “man of lawlessness” in 2 Thess.

2.

Many of the Thessalonians who responded to the preaching of the gospel repented of this form of idol worship.

The Letters to the Thessalonians (V.

Religion in Thessalonica)

“In his extant epigrams, Philip of Thessalonica, for example, makes mention of more than twenty deities who played more than a formal role in people’s lives...”

Artemis

Apollo

Aphrodite

Isis

Zeus

Their relationship with the gods

The relationship with these gods was often transactional in nature: do this for me and I’ll do that for you.

The Thessalonians did not always think of the gods as benevolent

Question:

13 Lives - Main religion is Buddhist - apologizing to their god.

Seems extreme, but in what ways have you observed this transactional posture show up in a relationship with the true God?

Why is this so egregious?

Thessalonica was a city full of idolatry that revolved around sexual immorality, so it’s no surprise that those who were converted out of that religious landscape needed pointed instruction concerning sexual purity (See 1 Thess 4:3-8)

Repenting of idol worship came with a price

Those who responded to the gospel did so in opposition to the culture, which considered the practice of the religions of the day to be not just a personal act, but also a civic one.

To break from any of the accepted religions would have provoked strong reaction from the community because the gods they worshipped were regarded as integral to the stability of the families of that culture.

This makes clear the significance of Paul’s statement when he says

1 Thessalonians 1:9 (ESV)

For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God,

The conversion of the Thessalonians to the living God also caused confusion regarding their future.

They were questioning if they had cause for any real hope.

Occasion

Mission Interrupted

After completing his first missionary journey, Paul intended to visit the churches he had planned on another missionary journey and then travel to nothern Turkey to proclaim the gospel and plant more churches.

Before he could travel northward, he received what is often called the Macedonian vision, in which a man said, “come.... help us.”

Thessalonica

Founded in 316 BC and was named after the sister of Alexander the Great.

After the Alexander’s conquests, it was thought that Macedonia needed a more prominent city, so Thessalonica was built.

Problems from time cut short

Despite Paul’s short visit to Thessalonica, there was a significant amount of fruit though his ministry in the city.

He was run out of town (see Acts 17:5-10), but despite his hasty exit from the city, Paul continued to be mindful and in prayer for this young church.

And because the church was so young, and because Paul’s teaching was cut short, some problems arose that required Paul’s attention:

Just an observation: we must remain vigilant for theological clarity and precision even when we see good things happening.

Some from the city opposed Christianity and sought to discredit it by making accusations against Paul.

They accused him of being money-hungry and self-serving.

There also arose a concern regarding one’s death and the return of Christ.

Essentially, some worried that if a person died before Christ returned, that person would be lost forever.

Question: Many of the church experienced distress because of a faulty belief.

The same can be true today in the church, so what is crucial to be true in our church to help guard against this.

What needs to be true of us?

So Paul wrote this letter to address some of the personal attacks, the confusion that arose regarding Christ’s return and how the gospel impacts daily living.

The Day of the Lord

The encouragement in the 2nd coming of Christ

The second coming of Christ is encouraging

The Thessalonians were taught that Jesus would return, but they did not understand what impact Christ’s second coming should have on their understanding of those who die before He returns.

This resulted in their grieving that was no different than the grieving of unbelievers.

Paul’s Pastoral Response

Hope is based upon the death and resurrection of Jesus

Jesus will bring the dead in Christ with Him when He returns

The dead in Christ who return with Him, will precede those who are alive.

Paul’s further clarification on Christ’s return

Christ’s second coming is all about Christ.

Not an antichrist, not what what took place just before He returned, not how long events before and after His return may last, not the 144,000, not the mark of the beast.