Toby 9.10.22 Parasha Ki Teitzei
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“Remember what Amalek did to you along the way as you came out from Egypt—
how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God.
Now when Adonai your God grants you rest from all the enemies surrounding you in the land Adonai your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!
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All the congregation of Bnei-Yisrael journeyed from the wilderness of Sin in stages, according to the command of Adonai, and camped in Rephidim, but there was no water for the people to drink.
So the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test Adonai?”
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Then the Amalekites came and fought with Israel at Rephidim.
Moses said to Joshua, “Choose men, go out, and fight the Amalekites. Tomorrow I will stand on the top of the hill with the staff of God in my hand.”
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Adonai said to Moses, “Write this for a memorial in the book, and rehearse it in the hearing of Joshua, for I will utterly blot out the memory of the Amalekites from under heaven.”
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“Remember what Amalek did to you along the way as you came out from Egypt—
how he happened upon you along the way and attacked those among you in the rear, all the stragglers behind you, when you were tired and weary—he did not fear God.
Now when Adonai your God grants you rest from all the enemies surrounding you in the land Adonai your God is giving you as an inheritance to possess, you are to blot out the memory of Amalek from under the heavens. Do not forget!
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Stay alert! Watch out! Your adversary the devil prowls around like a roaring lion, searching for someone to devour.
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I have given them Your word; and the world hated them, because they are not of the world just as I am not of the world.
I am not asking that You take them out of the world, but that You keep them from the evil one.
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I will say to God my Rock: “Why have You forgotten me? Why do I go about mourning, under the oppression of the enemy?”
As with a crushing in my bones, my adversaries taunt me, by saying to me all day, “Where is your God?”
Why are you downcast, O my soul? Why are you murmuring within me? Hope in God, for I will yet praise Him, the salvation of my countenance and my God.
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For the music director, on the eight-string lyre, a psalm of David.
Adonai, do not rebuke me in Your anger! Do not discipline me in Your wrath.
Be gracious to me, Adonai, for I am weak. Heal me, Adonai— for my bones are shuddering with fear,
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For evils beyond number surround me, my sins have overtaken me —I cannot see— they are more than the hairs of my head —and my heart fails me.
Adonai, please deliver me! Adonai, come quickly to help me!
Let those who seek my life to sweep it away be put to shame and humiliated. Let those who wish me evil be turned back in disgrace.
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Have I not commanded you? Chazak! Be strong! Do not be terrified or dismayed, for Adonai your God is with you wherever you go.”
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He delights not in the horse’s strength, nor takes pleasure in a man’s legs.
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Now it came to pass, when David and his men returned to Ziklag on the third day, that the Amalekites had made a raid on the Negev and on Ziklag, and had attacked Ziklag and burned it with fire;
taking the women in it captive, young and old, without killing anyone, but carried them off as they went their way.
So when David and his men came to the town, behold, it was burned with fire—and their wives, their sons and their daughters had been taken captives.
Then David and the troops with him lifted up their voice and wept until they there was no more strength in them to weep.
Even David’s two wives were taken captive—Ahinoam of Jezreel, and Abigail of Carmel, Nabal’s widow.
So David was in a serious bind, for the troops were calling for his stoning, for all the troops were bitter of soul, every man for his sons and his daughters. But David strengthened himself in Adonai his God.
Then David said to Abiathar the kohen son of Ahimelech, “Please bring me the ephod.” So Abiathar brought the ephod to David.
David inquired of Adonai saying, “Should I pursue after this raiding band? Shall I overtake them?” He answered him, “Pursue! For you will surely overtake and you will surely rescue!”
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Once God has spoken, twice I have heard this: might belongs to God.
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Adonai is my strength and song, and He has become my salvation. This is my God, and I will glorify Him, my father’s God, and I will exalt Him.
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For who is God, except Adonai? And who is a Rock, except our God?
God girds me with strength and makes my way straight.
He makes my feet like those of deer and makes me stand on my heights.
He trains my hands for battle, so my arms can bend a bronze bow.
You gave me the shield of Your salvation. Your right hand upholds me, Your gentleness makes me great.
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He delights not in the horse’s strength, nor takes pleasure in a man’s legs.
Adonai delights in those who revere Him, in those who trust in His lovingkindness.
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Seek Adonai and His strength. Seek His face always.
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pray constantly,
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Therefore He had to be made like His brothers in all things, so He might become a merciful and faithful Kohen Gadol in matters relating to God, to make atonement for the sins of the people.
Because He Himself suffered when put to the test, He is able to help those being tested.
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But we have this treasure in jars of clay, so that the surpassing greatness of the power may be from God and not from ourselves.
We are hard pressed in every way, yet not crushed; perplexed, yet not in despair;
persecuted, yet not forsaken; struck down, yet not destroyed;
always carrying in the body the death of Yeshua, so that the life of Yeshua may also be revealed in our mortal body.
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Therefore we do not lose heart. Though our outward man is decaying, yet our inward man is renewed day by day.
For our trouble, light and momentary, is producing for us an eternal weight of glory far beyond all comparison,
as we look not at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.
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