Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
0.07UNLIKELY
Disgust
0.08UNLIKELY
Fear
0.04UNLIKELY
Joy
0.55LIKELY
Sadness
0.13UNLIKELY
Language Tone
Analytical
0.53LIKELY
Confident
0.5LIKELY
Tentative
0UNLIKELY
Social Tone
Openness
0.89LIKELY
Conscientiousness
0.23UNLIKELY
Extraversion
0.12UNLIKELY
Agreeableness
0.28UNLIKELY
Emotional Range
0.35UNLIKELY
Tone of specific sentences
Tones
Emotion
Language
Social Tendencies
Anger
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9
ABORTION The Bible places a high value on all human life, including that of the unborn.
Biblical teaching declares that life is a sacred, God-given gift (Gen.
1:26–27; 2:7; Deut.
30:15–19; Job 1:21; Ps. 8:5; 1 Cor.
15:26), especially the life of children (Ps.
127:3–5; Luke 18:15–16), and condemns those who take it away (Exod.
20:13; 2 Kings 1:13; Amos 1:13–14).
The development of unborn life is controlled by God (Job 31:15; Ps. 139:13–16; Eccles.
11:5; Isa.
44:2; 46:3; 49:5; Jer.
1:5; Luke 1:15; Gal.
1:15).
The personhood of the fetus is clearly taught in Exod.
21:22 where the unborn is called a “child” (yeled) rather than a “fetus” (nephel or golem).
Hos.
9:11 implies that life begins at conception, while Luke 1:41, 44 recognizes the consciousness of an unborn child.
Life is sacred
Gen. 1:26–27; 2:7
Especially children
God Condemns those who take a child’s life
God Controls the development of the unborn
The Fetus is a person
The Bible implies that life begins at conception
< .5
.5 - .6
.6 - .7
.7 - .8
.8 - .9
> .9