Sermon Tone Analysis
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Grace, mercy, and peace to you from God the Father and from the Savior of the world, Christ Jesus.
Amen.
This morning, we’re going to develop a simple image that you can draw—yes you, even you—to illustrate God’s Good News for you and every “you” in Christ Jesus.
We’re going to develop a simple image that you can draw, to illustrate God’s good news for you and every “you” in Christ Jesus.
So I need you to take your bulletin (or distributed note card or piece of paper) and that pen or pencil (from the pew rack or distributed before service) and draw a capital X.
A big capital X.
Leave a little room around it in case you want to add some flourish or notes or additional details later.
But for now, draw a big capital X on your paper.
You might think about “X marks the spot.”
X marks the spot on a map to show you where the treasure is; X marks the spot where the goods are.
So go ahead and draw your capital X now.
You’ve got your X? Excellent.
You’re doing great.
We’re going to develop this simple image to illustrate that
God’s Good News Is for You and, through You, for Every ”You” in Christ Jesus.
I.
Last week, thousands of Lutheran youth and young adults and pastors and parents and volunteers filled the city of Houston, Texas, for our 2022 LCMS National Youth Gathering.
It’s not only the largest gathering of youth in our church; it’s also the largest single gathering of adults in our church!
The theme last week was “In All Things.”
“In All Things.”
And all week long, all those kids and adults were digging into Paul’s Letter to the Colossians.
The theme verses for “In All Things” were Col 1:15–20, from the paragraph just before our reading from Colossians today.
There, in Colossians 1, Paul describes “all things.”
What does “all things” include?
“For by him [Jesus] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him” (v 16).
“All things” includes . . .
ALL things.
Every thing.
All things includes the bugs living underground.
All things includes our pets.
All things includes your home.
All things includes all trees.
All things includes all streams and rivers.
All things includes all oceans and continents.
All things includes all planets and moons.
All things includes our sun and every star in the heavens.
All things includes all galaxies and every visible and invisible spiritual power or force or heavenly being.
All things includes . . .
ALL things!
So what about all things?
Paul goes on in verses 17–20: Jesus “is before all things, and in him all things hold together.
And he is the head of the body, the church.
He is the beginning, the firstborn from the dead, that in everything he might be preeminent.
For in him all the fullness of God was pleased to dwell and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.”
St. John says it like this, “God so loved the world.”
The world.
The cosmos.
The absolute fullness of God’s creation.
The top half of our X shows us the extent.
(Gesture with arms raised in a V.) The top half of our X shows us the extent.
The extent.
The boundless, limitless extent of God’s reconciling work in Christ Jesus.
Jesus creates, sustains, and reconciles all things.
Jesus creates, sustains, and reconciles all things.
The top half of our X shows us the extent.
II.
And now we move to the middle of our X.
The intersection of our X.
Where it all comes together.
We come to you (pointing at one person).
In verse 21, Paul brings us to you (pointing at a different person).
“And you,” he says at the beginning of verse 21.
You (pointing at a different person).
We move from all things (gesture with arms raised in a V) to you (slowly transition from arms up in a V to both hands coming together with fingertips meeting, pointing directly forward).
From “all things” to “you.”
Here, in the middle of our X, having heard and seen how Jesus creates, sustains, and reconciles all things, Paul speaks to you, and says: What Jesus did for all creation, he did for you.
God doesn’t just love the “world.”
He loves you!
God doesn’t just love everybody.
He loves you.
You!
Of all people!
You!
And you know what else?
He knows you.
He knows how far away from him you’ve wandered.
He knows that your thoughts don’t line up with his thoughts.
He knows that it’s actually much worse than just being out of sync.
Your thoughts have been opposed to his thoughts.
Your ways have been opposed to his ways.
Your actions and words have spit in the face of what he values the most.
He knows that.
He knows you, the real you, the “you” you try so hard to hide from others that you sometimes even hide it from yourself.
He knows you.
And still . . .
nevertheless . . .
against all odds . . . he loves you.
And his love for you isn’t just a feeling.
He moves on it.
He acts on it.
You, who “once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (vv 21–22).
We can’t miss the obvious, can we?
An X is one of the shapes crosses could take in the ancient world.
It’s called the crux decussata, and according to tradition, St. Andrew, the brother of Peter, was crucified on such a cross.
But every cross is a reminder of the love that Jesus has for you.
As he hung in agony on his cross, the sin of the whole world on his shoulders, his heart was longing for you—personally, individually.
God’s Good News in the cross of Christ Jesus is for you.
The top of our X shows us the extent (V gesture): Jesus creates, sustains, and reconciles all things.
The middle of our X shows us the intersection (move from V gesture to pointing forward with hands together): God’s Good News of the cross of Christ Jesus is for you.
III.
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