Sermon Tone Analysis
Overall tone of the sermon
This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
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Tone of specific sentences
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Introduction
In Jeremiah 11-12, the prophet complains because he is surprised by opposition.
In Jeremiah 13, he delivered a message of judgment to Judah by way of acted parables involving a ruined waistband and jugs filled with wine.
In these chapters tonight, Jeremiah 14-15, Jeremiah is back to complaining.
The situation in Judah is dire.
That’s what we see in Jeremiah 14:1-6.
What follows afterward is a conversation between Jeremiah and YHWH.
Notes
Drought comes as apart of the curse for disobeying God.
False prophets in Jeremiah’s day and false teachers in our’s.
How do we recognize false teaching?
- Adding to the Gospel
Sola Scriptura (Scripture alone)
Sola Fide (Faith alone)
Sola Gratia (Grace alone)
Sola Christus (Christ alone)
Sola Deo Gloria (Glory to God alone)
- Subtracting from Jesus (his humanity or his deity)
- Dividing the Father and the Son
- Multiplying the Persons within the Trinity
Know the Scripture so that you know his voice!
Manasseh ruled Judah c. 697–642 B.C.
He committed idolatry, practiced child sacrifice, used fortune-tellers, and generally led Judah to hate God’s word (2 Chron.
33:1–9).
He repented late in life (2 Chron.
33:10–20).
15:4 Manasseh Judah’s most wicked king (see note on 2 Chr 33:1).
Jeremiah’s enemies making supplication to him in times of distress
Jer 15:12 “iron…iron from the north”
15:12 Anyone may actually refer to the false prophet Hananiah.
He had broken the wooden yoke around Jeremiah’s neck, but he would not be able to break the yoke of iron (28:10–13).
Neither would he be able to stop the iron from the north—Babylon.
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