James 2
James 2:12-26
Principle: Saving Faith & Belief Leads to Loving Faith & Action
God’s gracious acceptance of us does not end our obligation to obey him; it sets it on a new footing. No longer is God’s law a threatening, confining burden. For the will of God now confronts us as a law of liberty—an obligation we discharge in the joyful knowledge that God has both “liberated” us from the penalty of sin and given us, in his Spirit, the power to obey his will. To use James’s own description, this law is an “implanted word,” “written on the heart,” that has the power to save us (Jas. 1:21).
But James also, in effect, transforms Jesus’ beatitude—“Blessed are the merciful, for they will be shown mercy” (Matt. 5:7)—into its opposite: “Cursed are those are not merciful, for they will not be shown mercy.” Being “merciful,” as these texts suggest, is not merely a feeling of concern, but involves actively reaching out to show love to others. The discrimination that James’s readers are practicing is the opposite of such mercy; and if they continue on this path, they will find at the end of their lives a judgment “without mercy.”
Faith that is no good to others is no good to you!
First, the structure of the passage. The outline below will help us to visualize the sequence of argument.
Introduction of topic: faith without works cannot “save” (v. 14)
(What good is it?)
A. Illustration (vv. 15–16) (What good is it?)
Conclusion: faith by itself, if it is not accompanied by action, is dead (v. 17)
Either we don’t really trust Jesus, or we don’t really want Jesus.
In what way is such faith “dead”? In the sense that it does not attain its purpose: it cannot save (v. 14) or justify (v. 24). Critical to understanding the argument of the section and integrating it successfully into a broader biblical perspective is the recognition that James is not arguing that works must be added to faith. His point, rather, is that genuine biblical faith will inevitably be characterized by works
James, in a sense, proposes for us in these verses a “test” by which we determine the genuineness of faith: deeds of obedience to the will of God