Sermon Tone Analysis

Overall tone of the sermon

This automated analysis scores the text on the likely presence of emotional, language, and social tones. There are no right or wrong scores; this is just an indication of tones readers or listeners may pick up from the text.
A score of 0.5 or higher indicates the tone is likely present.
Emotion Tone
Anger
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Analytical
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Openness
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Conscientiousness
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Extraversion
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Agreeableness
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Emotional Range
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Tone of specific sentences

Tones
Emotion
Anger
Disgust
Fear
Joy
Sadness
Language
Analytical
Confident
Tentative
Social Tendencies
Openness
Conscientiousness
Extraversion
Agreeableness
Emotional Range
Anger
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GENEALOGIES:
AN INTRODUCTION AND APPRECIATION
HOW DO WE USUALLY RESPOND WHEN WE
ENCOUNTER A GENEALOGY IN SCRIPTURE?
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1 Chronicles 1:1–10 (ESV) Adam, Seth, Enosh; 2Kenan,
Mahalalel, Jared; 3Enoch, Methuselah, Lamech; 4Noah,
Shem, Ham, and Japheth.
5The sons of Japheth: Gomer,
Magog, Madai, Javan, Tubal, Meshech, and Tiras.
6The
sons of Gomer: Ashkenaz, Riphath, and Togarmah.
7The
sons of Javan: Elishah, Tarshish, Kittim, and Rodanim.
8The sons of Ham: Cush, Egypt, Put, and Canaan.
9The
sons of Cush: Seba, Havilah, Sabta, Raamah, and
Sabteca.
The sons of Raamah: Sheba and Dedan.
10Cush
fathered Nimrod.
He was the rst on earth to be a
mighty man.
HOW DO WE USUALLY RESPOND WHEN WE
ENCOUNTER A GENEALOGY IN SCRIPTURE?
‣ disappointment
‣ boredom
‣ bewilderment
‣ avoidance
‣ resignation
Why are we even talking
about genealogies tonight?
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1 Timothy 1:3–8 (ESV) As I urged you when I was
going to Macedonia, remain at Ephesus so that you may
charge certain persons not to teach any different
doctrine, 4nor to devote themselves to myths and
endless genealogies, which promote speculations
rather than the stewardship from God that is by faith.
5The aim of our charge is love that issues from a pure
heart and a good conscience and a sincere faith.
6Certain persons, by swerving from these, have
wandered away into vain discussion, 7desiring to be
teachers of the law, without understanding either what
they are saying or the things about which they make
con dent assertions.
8Now we know that the law is
good, if one uses it lawfully,
What is the lawful use of Genealogies?
DOES 2 TIMOTHY 3:16-17 APPLY TO GENEALOGIES?
2 Timothy 3:16–17 (ESV)
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All Scripture is breathed out by God and
pro table for teaching, for reproof, for
correction, and for training in
righteousness, 17that the man of God may
be complete, equipped for every good
work.
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WHAT IS A PHONE BOOK GOOD FOR?
‣ phone numbers
‣ business advertisements
‣ doorstop
‣ paperweight
‣ make-shift high chair
‣ target practice
‣ bug smasher
‣ re starter
‣ historical record
Genealogies Are Like Bridges that connect . . .
the reader to the historicity of the Bible
the original audience to their own history
the persons listed to their family trees
certain family trees to God’s promises
certain family trees to speci c consequences
the original audience to God’s purpose(s) for them
at that stage of human and redemptive history
the current readers to the message of that book of
the Bible
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the reader to God’s character
Genealogies connect the reader
to the historicity of the Bible.
Genealogies Are Like Bridges that
connect the persons listed to their
family trees.
Is the Lamech in Genesis
good or bad?
Are we talking about the Lamech
in the genealogy in Genesis 4?
Genesis 4:17–24 (ESV) Cain knew his wife,
and she conceived and bore Enoch. . . .
18To
Enoch was born Irad, and Irad fathered
Mehujael, and Mehujael fathered
Methushael, and Methushael fathered
Lamech.
19And Lamech took two wives. . . .
23Lamech said to his wives: . . .
I have killed
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