The Great Deliverance
Introduction
An Executive Summary
True Story
God’s Control
Jonah’s Prayer
From the depths of the grave” in the Hebrew is literally “from the belly of Sheol,” and this should be retained. It is true that Sheol is often no more than a synonym for the grave; Jonah was not saying, however, that he thought he was buried but that he had gone to join the dead. The terrifying experience described in v.3 brought Jonah to the realization of his plight and elicited the confession in v.4. “Yet I will look again,” though a legitimate rendering, is open to misunderstanding. It is not a statement of salvation but of Jonah’s determination to pray in spite of his banishment; probably “but” would suit the sense better.
Before we go on in the psalm of Jonah, we need to identify with the prophet’s despair in the depths of the sea. If we move to the next portion too quickly, we will miss what the psalm has to teach us about the treasures of the depths. God tracks us down and stops us in our runaway path from obedience, then confronts us with what we are doing. He also allows us to go through a time of death of our willfulness. As we pray we are aware of the hopelessness of changing either ourselves or the problem we created. This moment of hopelessness puts us through a death to self and in a good sense we give up. There is nothing we can do. We hit rock-bottom. And when we do, our surrender to God and His mercy is more than words. We cast ourselves into the arms of everlasting Mercy. That is when resurrection to a new beginning can happen.
The text reverts again to prose to record Jonah’s somewhat unconventional, and very unceremonious, return to land: And the LORD commanded the fish, and it vomited Jonah onto dry land.