KEYS FOR MINISTRY SUCCESS

KEYS TO SUCCESS  •  Sermon  •  Submitted   •  Presented
0 ratings
· 3 views
Notes
Transcript

THE FAITHFUL STEWARD

1 Corinthians 4:1–5 (NKJV)
Let a man so consider us, as servants of Christ and stewards of the mysteries of God.
Moreover it is required in stewards that one be found faithful.
But with me it is a very small thing that I should be judged by you or by a human court. In fact, I do not even judge myself.
For I know of nothing against myself, yet I am not justified by this; but He who judges me is the Lord.
Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God

FAITHFUL IN WORD

Matthew 5:33–37 (NKJV)
“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’
But I say to you, do not swear at all: neither by heaven, for it is God’s throne;
nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King.
Nor shall you swear by your head, because you cannot make one hair white or black.
But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one.
James 5:12 (NKJV)
But above all, my brethren, do not swear, either by heaven or by earth or with any other oath. But let your “Yes” be “Yes,” and your “No,” “No,” lest you fall into judgment.
Exodus 20:7 (NKJV)
“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.
Oaths were used to resolve disputes, to seal agreements or covenants, or simply to affirm the truthfulness of important declarations.
A vow is a specific kind of oath in which the person making the vow solemnly swears to pay something to God in return for God’s favor or blessing in a certain matter. In the Law of Moses, there is a very strong connection between vows and votive offerings. A votive offering was a special form of the peace offerings (Leviticus 7:16). It is an offering made in fulfillment of a vow.
In the Old Testament, when you swore by someone, you were invoking that person as: (1) a corroborating witness to attest to your words; and (2) a judge against you if your words were found to be untrue. You were invoking the name of one whose witness is reliable and trustworthy, to testify to the trustworthiness of your words. At the same time, you were acknowledging your accountability to that person, agreeing that you expected to be judged by Him if you were found to be speaking falsely. This is why, as Hebrews 6:16 says, “men swear by one greater than themselves” – i.e., one to whom they are accountable.
Indeed, as we have seen, the Law said that God’s people were to swear by Him alone – not by any other God and not by any created thing.
The Jews of Jesus’ day had put an interesting twist on all of this. They had trouble telling the truth consistently, just like you and I do, so in order to guard themselves against being found guilty of swearing falsely by the name of God, it seems that they had firmly established the habit of swearing by everything EXCEPT God. They wanted to add some kind of force to their promises to make their words more credible, but they didn’t want to incur the judgment of God by swearing something in His name when they didn’t fully intend to make it good or when it was not entirely true. They wanted to have their moldy cake and eat it, too. So they created what was in effect a lesser class of oaths – oaths that were bound to various parts of God’s creation rather than to God Himself. James Montgomery Boice refers to this practice as “evasive swearing.”184
As Jesus’ words in Matthew 5:34-36 point out, instead of swearing by God, they swore by “the heaven,” or by “the earth,” or by Jerusalem, or even by their own heads. Apparently, it got pretty silly. Oaths became like contests to see who could bind the most impressive object to his statements to give them the greatest force.
MATTHEW 23 REFER
To take His name in vain means to invoke His name emptily, lightly, or profanely – to use it without humbly acknowledging the holy character of the One whose name you are invoking. To invoke the name of God in an oath or vow when your statement is false or when you do not intend to honor your words is a direct violation of the third commandment. And to invoke the name of God over a trivial or inconsequential matter is also a violation of the third commandment, because taking the name of the Lord in vain includes taking it lightly – treating it as common or trivial.
HEBREWS 6:16 REFER

FAITHFUL IN SERVICE

Matthew 25:14–29 (NKJV)
“For the kingdom of heaven is like a man traveling to a far country, who called his own servants and delivered his goods to them.
And to one he gave five talents, to another two, and to another one, to each according to his own ability; and immediately he went on a journey.
Then he who had received the five talents went and traded with them, and made another five talents.
And likewise he who had received two gained two more also.
But he who had received one went and dug in the ground, and hid his lord’s money.
After a long time the lord of those servants came and settled accounts with them.
“So he who had received five talents came and brought five other talents, saying, ‘Lord, you delivered to me five talents; look, I have gained five more talents besides them.’
His lord said to him, ‘Well done, good and faithful servant; you were faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’
He also who had received two talents came and said, ‘Lord, you delivered to me two talents; look, I have gained two more talents besides them.’
His lord said to him, ‘Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.’
“Then he who had received the one talent came and said, ‘Lord, I knew you to be a hard man, reaping where you have not sown, and gathering where you have not scattered seed.
And I was afraid, and went and hid your talent in the ground. Look, there you have what is yours.’
“But his lord answered and said to him, ‘You wicked and lazy servant, you knew that I reap where I have not sown, and gather where I have not scattered seed.
So you ought to have deposited my money with the bankers, and at my coming I would have received back my own with interest.
So take the talent from him, and give it to him who has ten talents.
‘For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.

FAITHFUL IN WORK

Colossians 3:23–24 (ESV)
Whatever you do, work heartily, as for the Lord and not for men,
knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.
2 Thessalonians 3:6–13 (ESV)
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
For you yourselves know how you ought to imitate us, because we were not idle when we were with you,
nor did we eat anyone’s bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you.
It was not because we do not have that right, but to give you in ourselves an example to imitate.
For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat.
For we hear that some among you walk in idleness, not busy at work, but busybodies.
Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.
As for you, brothers, do not grow weary in doing good.

FAITHFUL IN FAMILY

1 Timothy 3:1–5 (NKJV)
This is a faithful saying: If a man desires the position of a bishop, he desires a good work.
A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach;
not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous;
one who rules his own house well, having his children in submission with all reverence
(for if a man does not know how to rule his own house, how will he take care of the church of God?);
1 Timothy 5:8 (NKJV)
But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever.
Ephesians 5:22–32 (NKJV)
Wives, submit to your own husbands, as to the Lord.
For the husband is head of the wife, as also Christ is head of the church; and He is the Savior of the body.
Therefore, just as the church is subject to Christ, so let the wives be to their own husbands in everything.
Husbands, love your wives, just as Christ also loved the church and gave Himself for her,
that He might sanctify and cleanse her with the washing of water by the word,
that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.
So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself.
For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the church.
For we are members of His body, of His flesh and of His bones.
For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.
This is a great mystery, but I speak concerning Christ and the church.

FAITHFUL IN FINANCES

Luke 16:9–13 (AMP)
And I tell you, make friends for yourselves by means of unrighteous mammon (deceitful riches, money, possessions), so that when it fails, they [those you have favored] may receive and welcome you into the everlasting habitations (dwellings).
He who is faithful in a very little [thing] is faithful also in much, and he who is dishonest and unjust in a very little [thing] is dishonest and unjust also in much.
Therefore if you have not been faithful in the [case of] unrighteous mammon (deceitful riches, money, possessions), who will entrust to you the true riches?
And if you have not proved faithful in that which belongs to another [whether God or man], who will give you that which is your own [that is, the true riches]?
No servant is able to serve two masters; for either he will hate the one and love the other, or he will stand by and be devoted to the one and despise the other. You cannot serve God and mammon (riches, or anything in which you trust and on which you rely).

FAITHFUL IN SPIRITUAL DISCIPLINE

1 Timothy 4:7–8 (NKJV)
But reject profane and old wives’ fables, and exercise yourself toward godliness.
For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.
1 Corinthians 9:24–27 (AMP)
Do you not know that in a race all the runners compete, but [only] one receives the prize? So run [your race] that you may lay hold [of the prize] and make it yours.
Now every athlete who goes into training conducts himself temperately and restricts himself in all things. They do it to win a wreath that will soon wither, but we [do it to receive a crown of eternal blessedness] that cannot wither.
Therefore I do not run uncertainly (without definite aim). I do not box like one beating the air and striking without an adversary.
But [like a boxer] I buffet my body [handle it roughly, discipline it by hardships] and subdue it, for fear that after proclaiming to others the Gospel and things pertaining to it, I myself should become unfit [not stand the test, be unapproved and rejected as a counterfeit].

FAITHFUL TO AUTHORITY

Romans 13:1–2 (NKJV)
Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.
Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves.
1 Peter 5:5 (NKJV)
Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility, for God resists the proud, But gives grace to the humble.”
1 Thessalonians 5:12–13 (NKJV)
And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you,
and to esteem them very highly in love for their work’s sake. Be at peace among yourselves.
Hebrews 13:17 (NKJV)
Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.
Related Media
See more
Related Sermons
See more
Earn an accredited degree from Redemption Seminary with Logos.