Abolition
Christ Came To Fulfill The Law • Sermon • Submitted
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· 19 viewsThe final ending and elimination of practices or states of affairs. Scripture looks forward to God’s final abolition of the present order, through the inauguration of the new Jerusalem.
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Things to be abolished in the kingdom of God
Things to be abolished in the kingdom of God
War and destruction
War and destruction
“In that day I will also make a covenant for them
With the beasts of the field,
The birds of the sky
And the creeping things of the ground.
And I will abolish the bow, the sword and war from the land,
And will make them lie down in safety.
He makes wars to cease to the end of the earth;
He breaks the bow and cuts the spear in two;
He burns the chariots with fire.
“Cease striving and know that I am God;
I will be exalted among the nations, I will be exalted in the earth.”
For every boot of the booted warrior in the battle tumult,
And cloak rolled in blood, will be for burning, fuel for the fire.
I will cut off the chariot from Ephraim
And the horse from Jerusalem;
And the bow of war will be cut off.
And He will speak peace to the nations;
And His dominion will be from sea to sea,
And from the River to the ends of the earth.
Illness and suffering
Illness and suffering
“But you shall serve the LORD your God, and He will bless your bread and your water; and I will remove sickness from your midst.
“There shall be no one miscarrying or barren in your land; I will fulfill the number of your days.
And He said, “If you will give earnest heed to the voice of the LORD your God, and do what is right in His sight, and give ear to His commandments, and keep all His statutes, I will put none of the diseases on you which I have put on the Egyptians; for I, the LORD, am your healer.”
“The LORD will remove from you all sickness; and He will not put on you any of the harmful diseases of Egypt which you have known, but He will lay them on all who hate you.
Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
When evening came, they brought to Him many who were demon-possessed; and He cast out the spirits with a word, and healed all who were ill.
This was to fulfill what was spoken through Isaiah the prophet: “HE HIMSELF TOOK OUR INFIRMITIES AND CARRIED AWAY OUR DISEASES.”
Sin
Sin
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
God speaks here of his abolition of sinful, human hard-heartedness
“Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.
“Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh.
For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh,
so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
Death and mourning
Death and mourning
then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.
For He must reign until He has put all His enemies under His feet.
The last enemy that will be abolished is death.
Then I saw a new heaven and a new earth; for the first heaven and the first earth passed away, and there is no longer any sea.
And I saw the holy city, new Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.
And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them,
and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”
And on this mountain He will swallow up the covering which is over all peoples,
Even the veil which is stretched over all nations.
He will swallow up death for all time,
And the Lord GOD will wipe tears away from all faces,
And He will remove the reproach of His people from all the earth;
For the LORD has spoken.
“For behold, I create new heavens and a new earth;
And the former things will not be remembered or come to mind.
“But be glad and rejoice forever in what I create;
For behold, I create Jerusalem for rejoicing
And her people for gladness.
“I will also rejoice in Jerusalem and be glad in My people;
And there will no longer be heard in her
The voice of weeping and the sound of crying.
“No longer will there be in it an infant who lives but a few days,
Or an old man who does not live out his days;
For the youth will die at the age of one hundred
And the one who does not reach the age of one hundred
Will be thought accursed.
But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory.
“O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?”
but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,
And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.
Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire.
The abolition of idolatry in Israel
The abolition of idolatry in Israel
Israel was commanded to abolish Canaanite worship
Israel was commanded to abolish Canaanite worship
“You shall not worship their gods, nor serve them, nor do according to their deeds; but you shall utterly overthrow them and break their sacred pillars in pieces.
“But rather, you are to tear down their altars and smash their sacred pillars and cut down their Asherim
Then the LORD spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying,
“Speak to the sons of Israel and say to them, ‘When you cross over the Jordan into the land of Canaan,
then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images and demolish all their high places;
“You shall utterly destroy all the places where the nations whom you shall dispossess serve their gods, on the high mountains and on the hills and under every green tree.
“You shall tear down their altars and smash their sacred pillars and burn their Asherim with fire, and you shall cut down the engraved images of their gods and obliterate their name from that place.
The abolition of mediums and spiritists
The abolition of mediums and spiritists
“When you enter the land which the LORD your God gives you, you shall not learn to imitate the detestable things of those nations.
“There shall not be found among you anyone who makes his son or his daughter pass through the fire, one who uses divination, one who practices witchcraft, or one who interprets omens, or a sorcerer,
or one who casts a spell, or a medium, or a spiritist, or one who calls up the dead.
“For whoever does these things is detestable to the LORD; and because of these detestable things the LORD your God will drive them out before you.
Now Samuel was dead, and all Israel had lamented him and buried him in Ramah, his own city. And Saul had removed from the land those who were mediums and spiritists.
So the Philistines gathered together and came and camped in Shunem; and Saul gathered all Israel together and they camped in Gilboa.
When Saul saw the camp of the Philistines, he was afraid and his heart trembled greatly.
When Saul inquired of the LORD, the LORD did not answer him, either by dreams or by Urim or by prophets.
Then Saul said to his servants, “Seek for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a woman who is a medium at En-dor.”
Then Saul disguised himself by putting on other clothes, and went, he and two men with him, and they came to the woman by night; and he said, “Conjure up for me, please, and bring up for me whom I shall name to you.”
But the woman said to him, “Behold, you know what Saul has done, how he has cut off those who are mediums and spiritists from the land. Why are you then laying a snare for my life to bring about my death?”
Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
In Asa’s reign
In Asa’s reign
Asa did what was right in the sight of the LORD, like David his father.
He also put away the male cult prostitutes from the land and removed all the idols which his fathers had made.
He also removed Maacah his mother from being queen mother, because she had made a horrid image as an Asherah; and Asa cut down her horrid image and burned it at the brook Kidron.
In Hezekiah’s reign
In Hezekiah’s reign
He removed the high places and broke down the sacred pillars and cut down the Asherah. He also broke in pieces the bronze serpent that Moses had made, for until those days the sons of Israel burned incense to it; and it was called Nehushtan.
In Josiah’s reign
In Josiah’s reign
Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of the LORD all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel.
He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven.
He brought out the Asherah from the house of the LORD outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people.
He also broke down the houses of the male cult prostitutes which were in the house of the LORD, where the women were weaving hangings for the Asherah.
Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate.
Nevertheless the priests of the high places did not go up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers.
He also defiled Topheth, which is in the valley of the son of Hinnom, that no man might make his son or his daughter pass through the fire for Molech.
He did away with the horses which the kings of Judah had given to the sun, at the entrance of the house of the LORD, by the chamber of Nathan-melech the official, which was in the precincts; and he burned the chariots of the sun with fire.
The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down; and he smashed them there and threw their dust into the brook Kidron.
The high places which were before Jerusalem, which were on the right of the mount of destruction which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the sons of Ammon, the king defiled.
He broke in pieces the sacred pillars and cut down the Asherim and filled their places with human bones.
Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah.
Now when Josiah turned, he saw the graves that were there on the mountain, and he sent and took the bones from the graves and burned them on the altar and defiled it according to the word of the LORD which the man of God proclaimed, who proclaimed these things.
Then he said, “What is this monument that I see?” And the men of the city told him, “It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.”
He said, “Let him alone; let no one disturb his bones.” So they left his bones undisturbed with the bones of the prophet who came from Samaria.
Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the LORD; and he did to them just as he had done in Bethel.
All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.
The abolition of the temple
The abolition of the temple
Sacrifice in the temple abolished
Sacrifice in the temple abolished
Antiochus Epiphanes abolished the daily sacrifice in the temple in 168 b.c., thereby attacking the symbolic centre of Israel’s life.
“Forces from him will arise, desecrate the sanctuary fortress, and do away with the regular sacrifice. And they will set up the abomination of desolation.
“From the time that the regular sacrifice is abolished and the abomination of desolation is set up, there will be 1,290 days.
Jesus Christ was accused of seeking to abolish the temple
Jesus Christ was accused of seeking to abolish the temple
and said, “This man stated, ‘I am able to destroy the temple of God and to rebuild it in three days.’ ”
Jesus Christ’s action may have been understood as a symbolic abolition of a defiled sacrificial system;
And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves.
And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.”
And those passing by were hurling abuse at Him, wagging their heads
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross.”
for we have heard him say that this Nazarene, Jesus, will destroy this place and alter the customs which Moses handed down to us.”
The final abolition of the temple in the new Jerusalem
The final abolition of the temple in the new Jerusalem
I saw no temple in it, for the Lord God the Almighty and the Lamb are its temple.
Abolition and the law
Abolition and the law
The law has not been abolished
The law has not been abolished
“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.
“For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.
“Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.
Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
The law has been abolished as an instrument of condemnation
The law has been abolished as an instrument of condemnation
When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,
having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,
how will the ministry of the Spirit fail to be even more with glory?
For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.
For indeed what had glory, in this case has no glory because of the glory that surpasses it.
For if that which fades away was with glory, much more that which remains is in glory.
Therefore having such a hope, we use great boldness in our speech,
and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.
But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.
But to this day whenever Moses is read, a veil lies over their heart;
but whenever a person turns to the Lord, the veil is taken away.
Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.
For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall,
by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace,
and might reconcile them both in one body to God through the cross, by it having put to death the enmity.
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins?
But in those sacrifices there is a reminder of sins year by year.
For it is impossible for the blood of bulls and goats to take away sins.
Therefore, when He comes into the world, He says,
“SACRIFICE AND OFFERING YOU HAVE NOT DESIRED,
BUT A BODY YOU HAVE PREPARED FOR ME;
IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE.
“THEN I SAID, ‘BEHOLD, I HAVE COME
(IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME)
TO DO YOUR WILL, O GOD.’ ”
After saying above, “SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them” (which are offered according to the Law),
then He said, “BEHOLD, I HAVE COME TO DO YOUR WILL.” He takes away the first in order to establish the second.
By this will we have been sanctified through the offering of the body of Jesus Christ once for all.
The law does not abolish God’s promises
The law does not abolish God’s promises
God did not abolish his promise of righteousness to Abraham when he gave the law, because the promise was not conditional upon keeping the law but is received by faith.
What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.
For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.
For if those who are of the Law are heirs, faith is made void and the promise is nullified;
The offence of the cross is abolished by accepting circumcision
The offence of the cross is abolished by accepting circumcision
Jews found offensive the Christians’ claim that salvation did not come through keeping the law, but instead through faith in a crucified Messiah, whom the law had cursed. Paul regarded “the offence of the cross” as central to the gospel, and refused to make salvation conditional upon circumcision and obedience to the law.
But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.
For indeed Jews ask for signs and Greeks search for wisdom;
but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,
but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.
For I determined to know nothing among you except Jesus Christ, and Him crucified.
Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “CURSED IS EVERYONE WHO HANGS ON A TREE”—
Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.
But may it never be that I would boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
For neither is circumcision anything, nor uncircumcision, but a new creation.