From Head to Toe
He is the image of the invisible God,
the firstborn of all creation.
For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.
And he is before all things, and in him all things hold together.
And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent
And he is the head of the body, the church.
He is the beginning, the firstborn from the dead, that in everything he might be preeminent
in him all the fullness of God was pleased to dwell
through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross
Greek philosophers used the image of the body to represent the universe. The head of this body—called Zeus or Reason—was considered responsible for the creation and sustenance of the remaining members (celestial beings, humans, animals, plants, and inanimate objects). The universe or “body” owed its existence to the “head.”
Greek medical science came to understand the head as the seat of intelligence. The body was able to operate efficiently only because the brain was capable of interpreting data received from the body (eyes, ears, skin, and so on), and because it was able to send out appropriate impulses to the various members of the body, based upon the data received. The ability of the brain to interpret and direct made the existence of the body completely dependent upon it.